The tanks at Tanjong Berlayer

22 12 2014

The impressions I have long held of the Tanjong Berlayer area were ones formed by the road journeys to the area of my early years. That came at the end of the 1960s when the squat cylindrical tanks at the end of Alexandra Road would be the signal that I was close to my journey’s end.

Dawn over the land on which the Maruzen Toyo / BP refinery had once stood, a landscape once dominated by oil tanks.

Dawn over the land on which the Maruzen Toyo / BP refinery had once stood, a landscape once dominated by oil tanks.

An aerial view of Tanjong Berlayer in 1966, showing the BP refinery (source: National Archives of Singapore).

An aerial view of Tanjong Berlayer area in 1966, showing the BP refinery (source: National Archives of Singapore).

The storage tanks of the BP refinery seen in 1986 with the PSA Building under construction (photograph online at https://farm4.staticflickr.com/3754/9676198299_971cd7266f.jpg).

The end of the same journey is today greeted by very different landmarks. The tanks, emblazoned with what had been the recognisable British Petroleum (BP) shield, are no longer there, having belonged to a refinery that has since been shut. The land on which the refinery had operated on has been empty since the end of the 1990s, and it is now a host of other structures, including that of the 42 storey PSA building, that is what catches one’s attention.

PSA Building and not the oil tanks, is one structure that will now catch one's attention at the end of Alexandra Road.

PSA Building and not the oil tanks, is one structure that will now catch one’s attention at the end of Alexandra Road.

The opening in 1962 of the small 28,000 bpd refinery at Tanjong Berlayer, Singapore’s second, coincided with the industrialisation efforts of the early 1960s and came on the back of Shell establishing a refinery on Pulau Bukom in 1961. The refinery had started its operations, not as a BP run one, but as one operated by the Japanese partnership of Maruzen Toyo, supplying fuel to the nearby Pasir Panjang Power Station. What was significant about this was that it represented the first major Japanese industrial investment in Singapore. The Japanese interests in the refinery did not last very long however. It was sold to BP in June 1964, just over two years after it had opened.

An aerial view of the Maruzen Toyo refinery at its opening in 1962 (photograph online at http://www.kajima.co.jp/).

With the redesignation of the area’s land use preventing BP from extending its lease in the longer term, it decided to pull-out from the refining business in Singapore in the mid-1990s. Operations at the refinery stopped in 1995, with BP maintaining the site as a storage facility for a few more years before returning it to the State in 1998. Subsequently cleared, the site had been left empty until today, awaiting a transformation that is promised as part of the future Greater Southern Waterfront. And, as with the Keppel Bay area on which the former repair docks of the Harbour Board and later Keppel Shipyard were sited to the site’s immediate east, the transformation will erase what little has been left to remind us of a time and a place we seem only to want to forget.

A fire-fighting exercise at the BP Refinery in 1968 (source: National Archives of Singapore).

A fire-fighting exercise at the BP Refinery in 1968 (source: National Archives of Singapore).

The site today.

The site today.

The landscape will eventually be dominated by the futuristic structures of the Greater Southern Waterfront.

The landscape will eventually be dominated by the futuristic structures of the Greater Southern Waterfront.

 





The Fire Dragon’s Lair

8 12 2014

It is in the last remnant of the village of sand that we find the lair of the fire dragon. The dragon, the only one in Singapore, lies in wait , its mouth wide open, expelling not a breath of fire, but of flames that reignite the memories of a time and place that might otherwise have been forgotten.

Inside the dragon's lair.

Inside the dragon’s lair.

The residence of the dragon, a small corner of the Mun San Fook Tuck Chee (萬山福德祠) – housed in a century old structure erected during the days of the now forgotten village, is the temple’s newly completed Sar Kong Heritage Room. The room is where the story of the dragon, that of the area’s heritage, and also of the humble origins of the temple and the community it served, now awaits discovery.

A view of the heritage room from the outside.

A view of the heritage room from the outside.

As with much of the Geylang that had developed along the banks of the rivers and tributaries of the area, the origins of the village of Sar Kong (沙崗) whose community the temple served, is one that is tied to the trades that thrived due to the geography of the area. In Sar Kong’s case, it was the kilns that fired the much needed building blocks for the fast developing Singapore, providing employment to a community of Cantonese and Hakka coolies. Established through the efforts of the community, the Mun San Fook Tuck Chee is unique in that among many early Chinese temples that has survived to this day, it owes its setting up not to an act of philanthropy by well-established individuals, but to the efforts of a coolie community.

Among the exhibits is a set of historical photos and building plans that is set against part of a wall that has its plaster removed to reveal its original brickwork.

Among the exhibits is a set of historical photos and building plans that is set against part of a wall that has its plaster removed to reveal its original brickwork.

Much of the information on geographical and historic setting for the village and the temple can be found within the exhibits of the heritage room, along with the background to some of the temple’s more interesting religious practices as well as the role it played from a social perspective. There also is information to be discovered about the dance of the fire dragon, which has its origins in Guangdong, Made of straw imported from China, the dragons previously made would have been constructed for the feast day of the Earth Deity, to whom the temple is dedicated, and sent in flames to the heavens.  The dragon that is on display is one made for a more recent Chingay Parade.

Putting up the plaques.

Putting up the plaques.

More information on the temple, which is under threat from future development, can be found in a previous post, On Borrowed Time: Mun San Fook Tuck Chee. The newly completed heritage room is due to be opened officially in Jaunary 2015.

Early birds to the heritage room.

Early birds to the heritage room.

The fire dragon.

The fire dragon.

A one way ticket from a personal collection on display.

A one way ticket belonging to a personal collection on display.





In passing: the former driving test centre

11 11 2014

Built more to be functional than for any aesthetic appeal, the plain looking building along Commonwealth Avenue just across from where the Queenstown MRT Station is, is one that a generation or two of Singaporeans, would have a connection with. The building, wearing what probably is its brightest appearance since it came up, the former Queenstown Driving Test Centre, was built in 1968 as Singapore’s second driving test centre to compliment the one then at Maxwell Road. It was where I took my Highway Code test sometime in the early 1980s.

In passing - the soon to be demolished former Queenstown Driving Test Centre as seen through the platform doors of the Queenstown MRT Station.

In passing – the soon to be demolished former Queenstown Driving Test Centre as seen through the platform doors of the Queenstown MRT Station.

The introduction of the driving test circuit, the first test of which was conducted in Kampong Ubi in December 1985, spelled the beginning of the end for the test centre. Before it was eventually shut down ten years later, the test centre continued to operate as a location for theory tests. The building was put to use for a while as a police centre and saw other uses before being left vacant to await what will be its eventual demolition.

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For those who are sad to see the centre go, there will be an opportunity to say a last goodbye to it – the former test centre will be opened on 13 December 2014 from 10 am to 2 pm. More information can be found on the My Queenstown Facebook Page.





Connecting to reconnect with the convent

10 11 2014

Several hundred girls from CHIJ Toa Payoh secondary and primary schools found themselves back in school on Sunday, not in the familiar surroundings of Toa Payoh, but in ones once familiar in Victoria Street. It had been in Victoria Street some 160 years ago, that four nuns of the Congregation of the Holy Infant Jesus’, having arrived following a long and arduous journey from Europe to the Singapore via Penang, began their mission in Caldwell House with just a bed, 2 mats, 2 chairs and 2 stools, establishing the convent in February 1854.

Back to school in once familiar surroundings.

Back to school in once familiar surroundings.

The convent was to grow, establishing within the walls of its expanded premises on Victoria Street,  not just an enlarged physical presence that was to be defined by the wonderful examples of architecture built to the glory of the supreme being, but also as a leading institution that provided both care for many in need as well as one that has and continues to play a significant role in providing education to girls in Singapore.

Late for school - 30 years too late! The schools moved out from the premises of the former convent at the end of 1983 after almost 130 years.

Late for school – 30 years too late! The schools moved out from the premises of the former convent at the end of 1983 after almost 130 years.

While it is sad that the magnificent buildings erected for the nuns to carry out their mission can no longer be used for the purpose – the convent having had to vacate its oasis in the city in 1983 (the schools in the premises moved to Toa Payoh in 1984 and a third school, CHIJ St. Nicholas, to Ang Mo Kio), and even sadder that the complex has been repurposed in a way that trivialises the original intent; it is good to see that there is still a connection that the schools can make with their spiritual home, now called CHIJMES.

Once familiar scenes returned for a day to the corridors of the old convent.

Once familiar scenes (except for the mobile devices) returned for a day to the corridors of the old convent.

The girls, dressed in the familiar blue pinafores, made more than that connection yesterday. Together with their teachers and members of their alumni, a physical connection was also established, with 402 lining up, tallest to the shortest, with hands joined to form what is believed to a world record for the longest human chain (tallest to shortest) – subject to confirmation by the Guinness Book of World Records.

Confirmation  of a Singapore Record.

Confirmation of a Singapore Record.

Primary school participants being arranged in order of height.

Primary school participants being arranged in order of height.

Hand-in-hand for the world record attempt.

Hand-in-hand for the world record attempt.

Part of the schools’ commemoration of their 160th Anniversaries, the apparent success of the effort dubbed IJ Link, was celebrated in song and dance immediately after. Along with the world record attempt, which surpasses the previously held record of 311, a bazaar, brunch at the former chapel and arts performances were also held on the grounds of the former convent.

The celebration after ...

The celebration after …

An assembly held in the field behind the chapel.

An assembly held in the field behind the chapel in the good old days (photograph: National Archives of Singapore).

Happy days were here again!

Happy days were here again!


More photographs:

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A crestfallen ghost of the past

7 11 2014

In a part in Singapore that is haunted by many of its ghosts of the past, is one that is quite a visible reminder of a time we may have forgotten. The area, temporarily a haven for trees and the winged creatures that find joy in their branches, is one in which a huge transformation will very soon be in the works, a change that will see most of its ghosts displaced.

The wooded oasis that is now the grounds of the former Bidadari Muslim Cemetery.

The wooded oasis that is now the grounds of the former Bidadari Muslim Cemetery.

The visible ghost of the past is an emblem that connects us with the post-war days when Singapore first found itself separated from the Peninsula states. The emblem, a coat of arms, granted to the Municipal Commission by the College of Heralds in April 1948, is one of several left from the era (one can also be found on Mount Emily), lying in front of a house standing stop a small slope.

The house on the mound.

The house on the mound.

The Coat of Arms.

The Coat of Arms.

A description (blazon) of the coat of arms provided by a site on heraldry, http://www.hubert-herald.nl/:

Arms: Gules, a tower Argent, on its battlements a lion passant guardant Or, and a chief embattled Or a pair of wings between two anchors Azure their ropes Argent.

Crest: On a helmet to the dexter lambrequined Argent and Azure, a lion passant Or before a palm-tree proper.

Motto: MAJULAH SINGAPURA (Onward Singapore).

A view of the front of the house with the Coat of Arms on the ground at its front.

A view of the front of the house with the Coat of Arms on the ground at its front.

Interestingly, an article in the 25 September 1951 edition of The Straits Times, tells us of a mistake made in the 1948 warrant that was issued to the Municipal Commission referring to the municipality as the “City of Singapore”. Singapore was only proclaimed a city on City Day, 22 September 1951.

Evidence of works being carried out in the area.

Evidence of works being carried out in the area.

The area where the Coat of Arms and the building, which has the appearance of possibly dwelling of the past, is where the future Bidadari estate will soon come up. It is not known what will become of the building and the emblem standing where the boundary of the area’s Muslim and Hindu cemetery once had been. In the part where the pond is depicted in plans for the area (see an artist’s impression of it here), in all likelihood, it, as with the many ghosts inhabiting the area before it, will very soon have to go.

A last look at the wild green space?

A last look at the wild green space?





Artistic Impressions by Shunji Matsuo

3 11 2014

Renowned for his artistic creations in the hair salon, hairstylist Shunji Matsuo unleashes another dimension in his creative genius in Artistic Impressions, an exhibition running until 13 November 2014, which showcases not only his contribution to hairstyles, but also some 40 paintings and over 20 sculptures and headdresses. The exhibition, curated by Steven Lim, a late bloomer in the field of art – interestingly he was a ship designer before he put himself through art school close to the age of 60, is being held at the Japan Creative Centre in Nassim Road.

A model dressed in Shunji Matsuo's happy colours at the opening of the exhibition on Friday.

A model dressed in Shunji Matsuo’s happy colours at the opening of the exhibition on Friday.

I thought that the works, which in most part have a recurring theme centered around women and hairstyles – have also been inspired by contemporary artists such as Yayoi Kusama and subjects such the Amasan in Japan, are rich in colour (yellow is said to be his happy colour) and have a rather intriguing child-like quality.

A work inspired by Yayoi Kusama.

A work inspired by Yayoi Kusama.

Matsuo at the opening.

Matsuo at the opening.

The exhibition is well worth a visit not just for Matsuo’s happy expressions of creativity, but also because it gives you an opportunity to step into the gorgeous old world house that the Japan Creative Centre is housed in. More information is available at http://www.sg.emb-japan.go.jp/JCC/invite_shunji%20matsuo.html.

The gorgeous house the Japan Creative Centre is housed in.

The gorgeous house the Japan Creative Centre is housed in.

Matsuo's contributions to 50 years of fashion evolution.

Matsuo’s contributions to 50 years of fashion evolution.

Curator, Steven Lim.

Curator, Steven Lim.

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One hundred steps to a new heaven?

28 10 2014

It has been a while since I last ventured to the once magical world of Mount Sophia. Perched one hundred feet above the city, scaling its heights was best done on foot via a flight of one hundred steps (and a little more these days), taking you into a world that seemed to me to be the closest thing that there might have been to heaven on earth.

The new world reflecting on a past being erased..

The new world reflecting on a past being erased.

What remains of the former MGS.

All that remains of an old school.

Heaven, as it might have been when I made the first of my wanderings through the area in the 1970s, was much changed place by the time I was reacquainted with the hill in more recent times. Much of its magic faded when Eu Villa, a mansion that was the stuff of which fairy tales are made, was demolished at the start of the 1980s. Scarred today by the barbs that have replaced its once wondrous architectural landscape, much of the charm of its days of glory, has never been seen again.

Eu Villa - the magical home of Eu Tong Sen (Source: www.singapedia.com.sg).

Eu Villa – the magical home of Eu Tong Sen (Source: http://www.singapedia.com.sg).

The triumph of the weapons of past destruction.

The triumph of the weapons of past destruction.

A more recent loss was that of the large cluster of buildings that has collectively been referred to as “Old School”, leaving but a few reminders of a yesterday that has largely been forgotten. The complex of buildings was where over six decades of the memories of old girls of Methodist Girls School (MGS), until 1992, had been made. All that remains today is a lone building, abandoned by its companions, but soon to forge new friendships.

Last one standing - Olson building, abandoned by the other buildings of old MGS.

Last one standing – Olson building, abandoned by the other buildings of old MGS.

And the walls come tumbling down. A retaining wall belonging to the former MGS being demolished.

And the walls come tumbling down. A retaining wall belonging to the former MGS being demolished.

The lone structure, now sitting forlornly surrounded by a scene of devastation, the Olson building, dates back to 1928 – having been built to facilitate the school’s move up the hill from nearby Short Street that had been attributed to the then principal Mary Olson, after whom the building was named. Destined now to be a clubhouse within the Sophia Hills residential development that will colonise a good part of Mount Sophia, it is one of four reminders of an enchanted past that have been conserved on the hill.

Olson building will become a clubhouse as part of the Sophia Hills development.

The sprawling condominium development, spread not only over the grounds of the former MGS, but will also include the former premises of Nan Hwa Girls’ School at the junction of Adis Road and Sophia Road, and the area next to Old School that was used by Trinity Theological College (TTC), will also include two of the remanining three conserved structures. One is the pre-war building that housed Nan Hwa, which will be put to use as a kindergarten cum childcare centre. The other is the former TTC chapel, which is intended for use as a fine-dining restaurant.

The former Nan Hwa Girls' School.

The former Nan Hwa Girls’ School.

The former Nan Hwa will be leased out as a kindergarten cum childcare centre.

The former chapel of TTC - being turned into a fine-dining restaurant.

The former chapel of TTC – being turned into a fine-dining restaurant.

The chapel, which has stood out on the hill since the 1960s, is recognisable from its very distinctive roof structure, which takes the form of the Chinese character representing people or人 (ren), when viewed from the front. A fourth conserved structure on the hill that is not part of the development, is the former Tower House, which now houses House on the Hill, a childcare centre.

An artist’s impression of what the fine-dining restaurant will look like.

House on the Hill across the road from the Sophia Hills development.

House on the Hill across the road from the Sophia Hills development.

With the chill brought by the winds of change sweeping through a once familiar part of Singapore, comes much pain. We have to be numb as there is little room to be sentimental in a Singapore where looking to the future makes us forget the past. There are the small reminders of yesterday we sometimes hold on to. These, however, often lose their meaning in being made into a part of tomorrow.

The once magical hilltop of Mount Sophia being cleared for new magic to be created.

The once magical hilltop of Mount Sophia being cleared for new magic to be created.

There is the promise of a new magic. But to feel its enchantment, we have to fall out of love with the Singapore we have grown to love. It is only then that we can fall in love again, with a Singapore where love for anything else but all that now glisters, is hard to find.

The promised land as seen on a hoarding at the site.

The promised land as seen on a hoarding at the site.








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