Light in the darkness after the storm, 6.41 am, Lower Seletar Reservoir, 28 May 2014.
Light in the darkness after the storm, 6.41 am, Lower Seletar Reservoir, 28 May 2014.
It was in the soft light of a storm washed morning on the first of May that I found myself taking in the quiet beauty of less visited part of Singapore, an island, Kusu Island, just 15 minutes away by boat from mainland Singapore. The island is one I have not set eyes on since the days of my youth, the last I did see of it would have been some three decades ago, when reclamation had already expanded it.
The island has been one that has been the subject of many tales from the past. Taking on the shape of a tortoise or turtle when the tide came in – it had been a pair of rocky outcrops set on a reef that were separated at high tide, with the smaller of the two outcrops resembling a head, and the larger mound, the body; legend does have it as having been a turtle that turned into an island in the act of rescuing shipwrecked sailors from the sea.
The legend is one connected with a annual pilgrimage that the island hosts during the ninth month of the Chinese lunar calendar when the sleepy island sees hundreds of thousands of Taoist devotees from the mainland who visit to pay homage at the island’s Tua Peh Kong temple (set on the smaller outcrop) and also the island’s three keramats (on the mound). The tradition is thought to go back to the days before Raffles arrived (see: “Before the Days of Raffles” – article on The Singapore Free Press and Mercantile Advertiser (1884-1942), 19 October 1932, Page 7) and draws some 100,000 to 200,000 visitors over the pilgrimage month.
The sight of Kusu during the pilgrimage must certainly be an amazing one – especially in days before the reclamation of the early 1970s provided more room for the mass of visitors – the reclamation saw some 270,000 cubic metres of sand filled into the sea and provided Kusu with an additional 7.3 ha. of land area (on top of the original 1.2 ha.) with swimming (two lagoons) and picnicking facilities added.
That sight was, however, not the same one that I did get of Kusu in the early light. I had gone over with a group of Marine Conservationists, who were kind enough to allow Juria and me (we are both attempting to document memories of the coastline and the islands as part of a IrememberSG project, Points of Departure) to tag along. The timing of the journey, which had us embarking a boat at Marina South Pier at 5 in the morning, had been timed to bring the group led by Ria Tan (many will be familiar with her Wild Shores of Singapore site) to the island at low tide. As I was experimenting with capturing sounds of the shoreline after the brief Sumatra squall had passed, the group was threading through the flats and reefs exposed by the shallow water of the western lagoon and beyond the rock bund to document marine life in and around what is a regenerated reef that I never realised was there. You can see what the group did manage to find on Ria’s post “How is Kusu Island doing?“.
Sitting on the bund, I did, for a brief moment, find myself transported faraway in time, to a Singapore I once was familiar with. It didn’t take long however, before the sounds of the sea were punctured by the drone of jets flying above and I noticed the illuminated wheel and adjacent to it the unmistakable paraphernalia of the modern city looming on the horizon. It was then that I heard the chatter of my companions for the morning, busy at work, bringing me back to where I was in time and space.
I have for long, longed to be transported to a childhood sea. And while I do know that sea is one I will never again see, I do at least have moments such as these to look forward to and be thankful for; moments, that in a world I can not longer feel for, is able to bring a sense of peace that might otherwise elude me.
Information on Kusu Island, including newspaper articles with illustrations of what it did once look like can be found in the following links:
A colourful Sembawang tradition that goes back to the days of the Naval Base, is the commemoration of the Hindu festival of Panguni Uthiram by the Holy Tree Sri Balasubramaniar Temple. While much of the landscape through which the procession of kavadis that is associated with the festival has been altered by the move of the temple away from its original premises with its route not only changed, but also shortened over the years; it is good to see that it is celebrated with as much fervour as it was when my first encounters with it back in the 1980s.
This route of the procession of this year’s festival, which is celebrated on the full moon of the month of Panguni, took devotees from the empty plot of land off Canberra Drive , down Canberra Lane and Canberra Link to the temple’s premises at Yishun Industrial Park A. More information on the festival and previous Panguni Uthiram celebrations can be found in several previous posts and at the temple’s website:
More photographs from Panguni Uthiram 2014
Once a place in Singapore that drew in the crowds, the gory, somewhat gaudy but mystical gardens that a tiger built, Haw Par Villa or Tiger Balm Gardens, has worn the look of another discarded icon of the past. It would have been a place that would have featured in many a childhood outing in simpler days. I for one, have an abundance of snapshots taken from times when I was held in my parents arms to the latter stages of my childhood. It really was such a shame to see an attraction that had once captured the imagination of local residents and tourists alike, suffer from neglect as our attention turned towards the new-age attractions of a Singapore we were not.
It is certainly a welcome sign to see that an attempt is now being made by the Singapore Tourism Board (STB) to revive interest in the fascinating world that Aw Boon Haw, the “Tiger Balm King” had built around a villa erected for his brother Boon Par, especially in a way that is very much in keeping to the spirit of what Boon Haw had wished for, expressing just prior to his death in 1954 – that the gardens should be kept open to the public to enter for free.
Getting Singapore residents to reconnect with its attractions of the past is what the STB – the custodian of the grounds since the Singapore government’s acquisition of it in 1985, aims to do as it celebrates its fiftieth year of promoting tourism, starting with Haw Par Villa. The effort sees a three-phased approach that will attempt to get us in Singapore to Reminisce, Rediscover, Celebrate.
Through the effort, Tourism50, STB hopes to raise awareness and appreciation of past as well as more recent tourism developments, and more importantly, encourage interest and participation. And as part of the series of events STB has planned for Tourism50, Haw Par Villa will host two weekends of activities, Reliving Haw Par Villa. The first on the weekend of 15/16 March, drawing the crowds – the very welcome downpour not at all dampening the spirits.
The weekend activities – there is one more weekend to look forward to on 22 and 23 March 2014, include free guided tours from 9.30 am to 4 pm (registration is required at the Tour Registration booth). The tours will be conducted by local heritage tour specialist, Journeys, in both English and Mandarin. The will also be cultural performances such as storytelling, skits, puppet shows and acrobatic displays, to look forward to, as well as a vintage flea market and most importantly, food! On the subject of food – do keep a look out for the to-die-for Durian Creme Brulee, for which I would return to hell (one of the attractions Haw Par Villa is very well known for is the Ten Courts of Hell) many times over!
The activities do go on throughout the day with the first at 11 am and the last starting at 5 pm. Admission as is in more recent times is free. It does pay to be early though as the first 1,000 visitors each day can look forward to a Tourism50 goodie bag. If you do intend to visit, do note that car park will be closed during the event and getting there by public transport is probably the best option.
Besides the goodies in the bag, do also keep a look out for the Tourism50 postcards. Designed by local freelance illustrator and Architecture student Richard Li, the postcards feature icons of the past like Haw Par Villa, Sentosa Monorail and Raffles Hotel. Besides being made available at the event, you will also find the cards at the ZoCard racks, in all community libraries, at the Singapore Visitors Centre, the Chinatown Heritage Centre, all Sentosa ticketing counters and at the Singapore Tourism Board (Tourism Court) from 15 March 2014.
Local residents who mail the postcards to their friends and loved ones will get to enter a Lucky Draw that offers a top prize of a 2D1N Grand Hotel Suite Staycation at Raffles Hotel Singapore (includes Limousine Transfer + Breakfast & Dinner for 2). Other prizes on offer include 50 Sentosa Islander Family Membership (1 year), and 50 paris of FORMULA 1 SINGAPORE GRAND PRIX Walkabout Tickets.
More information on Tourism50, activities, on Haw Par Villa, the event at Haw Par Villa and also the lucky draw can be found at www.xinmsn.com/rediscoversg and at lifestyle.xin.msn.com/en/rediscoversg/reliving-haw-par-villa
For me, it was one of the places from which I do possess an abundance of photographs taken through my childhood and a place I did enjoy that occasional visit to. This, in spite of it being the source of more than a few nightmares, that is, until the time a dragon gobbled it up.
The dragon, Haw Par Villa Dragon World, was a vain and rather costly attempt by the then Singapore Tourist Promotion Board (STPB), which in its current incarnation is the STB, to turn the previously free to visit gardens, into a theme park. The theme park had been an attempt to revive interest in an attraction for which time seemed to have left well behind – it was literally crumbling in the face of its huge maintenance costs, following the acquisition of it in 1985 by the Singapore government.
Some S$80 million was expanded during a two year makeover that took place from 1988 to 1990. That saw the gardens being refurbished and several displays removed. Rides were also installed, including what some of my younger friends tell me was a memorable water ride in their childhood, for the wrong reasons, into the horrifying ten courts of hell. Reopened as Haw Par Villa Dragon World in 1990, it did not live up to its promise and as soon as the novelty wore off, visitor numbers fell and huge running losses were incurred. It eventually closed in 2001 and with its closure, there were fears that the dying embers of an attraction that certainly was like none on the island, was soon to be extinguished.
It was nice to see that the park not only was kept open by the STB, but also that admission to it was kept free in keeping with what Aw Boon Haw had wished. It does now draw a steady stream of visitors although not in anyway near the visitor numbers of its heyday when it would be packed with local residents especially on public holidays. It was initially on certain public holidays that Aw Boon Haw had opened what was really the private grounds of a villa that offered a magnificent view of the nearby sea in Pasir Panjang, which he had built for his younger brother Boon Par.
The actual villa, a model of which can be seen at Haw Par Villa today, was erected in 1937. Boon Haw filled the sprawling grounds with figurines and dioramas depicting scenes from Chinese mythology such as the 8 Immortals and the Journey to the West, along with many that offered lessons in Confucian values. The gardens were said to be badly damaged during the Japanese occupation during which time Boon Par passed away in Rangoon in 1944. Boon Haw was said to have demolished the villa out of anguish when he returned after the war.
Boon Haw did however restore the gardens to it former glory adding to it over the years until his death in 1954. Following his death, new flavours were added to the grounds by his nephew, Aw Cheng Chye, creating “international corners” within the gardens. In the corners, Cheng Chye erected figurines associated with countries he had travelled, adding them through the 1960s until his death in 1971. While some of these are still around such as the Statue of Liberty and the Sumo Wrestlers all seemingly a curious addition to the largely Chinese themed gardens, several did get gobbled up by the dragon. One that did get removed was one of my favourites – a 4.5 metre Maori tiki (with two accompanying kiwis) at what had been a New Zealand corner that was installed in January 1966.
One part of Haw Par Villa that will be difficult for any visitor to forget is the Ten (previously eighteen) Courts of Hell. It was through the Ten Courts – stages through the Chinese interpretation of purgatory in the process of reincarnation, living souls were taken on a slow boat to see its many gruesome scenes, then tucked away in belly of the theme park’s dragon. It was seeing it on foot during the pre-dragon world visits that must have been the source of many of my nightmares, the scenes all very graphic in depicting the many horrible punishments that awaited the souls of sinners in their journey to reincarnation.
It is perhaps a journey of reincarnation that Haw Par Villa is itself embarked on, one in which it has been punished for sins not entirely of its doing. It would certainly be wonderful if the journey is one in which we will see the return of what has for too long, been a lost and wandering soul.
While Singapore hasn’t quite been blessed with naturally beautiful landscapes, there are several areas in which the intervention of man, has created places that are a joy to behold. One such place is the former Seng Chew Granite Quarry, nestled in a forested area well hidden from view. The former quarry is in the same area as the former Gammon Quarry, which has since become known as Little Guilin, on the slopes of Bukit Gombak.
The quarries at Bukit Gombak (which at 133 metres is Singapore’s second highest hill after Bukit Timah), were involved in the excavation of norite as granite (although they are not the same type of rocks). Norite in Singapore, concentrated in Bukit Gombak and Bukit Panjang and referred to as “Gombak Norite”, belong to some of Singapore’s oldest rock formations, thought to date back to the Palaeozoic age some 250 to 500 million years ago.
Left with hollows blasted that have been out of the rock formations, many disused quarries in Singapore, have since become pools of water resembling lakes, giving us some rather pretty sights. Some such as Little Guilin, and the granite quarries on the slopes of Bukit Timah Hill, have since been incorporated into parks and are some of the more picturesque spots in Singapore. The former Seng Chew Granite Quarry however isn’t one, lying at present, abandoned and forgotten – although a glance at previous version of the Urban Redevelopment Authority’s previous master plans as well as the Singapore Land Authority’s onemap system seem to indicate the area’s planned use is for a park. However, this is uncertain as frequent landslides in the area may have put paid to any thoughts to do this – a nature trail, the Bukit Gombak Trail, in the area was permanently closed following frequent landslides in 2006.
Photographs from the grand party held at the Gardens by the Bay’s Meadow on Saturday to launch Singapore 2015 (the 28th SEA Games and 8th ASEAN Para Games). The event was graced by Guest-of-Honour, President Tony Tan Keng Yam and attended by athletes past and present and saw the unveiling of the games mascot Nila as well official songs for the games performed by various local artistes. The line-up of the artistes included Daphne Khoo, a survivor of a rare form of Ovarian Cancer, who performed ‘Greatest’ and Tabitha Nauser performing ‘Unbreakable’.
One of the highlights of the acrobatic aerial displays at Singapore Airshow 2014 has to be that of the Republic of Korea Air Force (ROKAF)Black Eagles flying the Korean Aircraft Industries (KAI) T-50B Golden Eagle aircraft. Some photographs taken of the Black Eagles painting te sky with their smoke trails – including the Korean Taegeuk symbol, and also spectacularly performing a double helix with four aircraft. This year’s edition of the airshow (which takes place once every two years) will end this weekend when it opens its doors to the public and will see the Black Eagles up in the skies for the afternoon sessions of the aerial displays.
With several friends that included some from the Nature Society (Singapore), I ventured into a lost world, one in which time and the urban world that surrounds us in Singapore seems to have well behind. The lost world, where the sounds are those of birds and the rustle of leaves, is one that does, strange as it might seem, have a connection with the success of the new Singapore.
Part of a stretch of the Jurong Railway Line that was laid in 1965 (it was only fully operational in March 1966), an effort that was undertaken by the Economic Development Board (EDB) to serve the ambitious industrial developments in the undeveloped west that became Jurong Industrial Estate, it last saw use in the early 1990s by which time the use of the efficient road transportation network in place on the island would have made more sense. The line, including this stretch, has since been abandoned, much of it lying largely forgotten.
Interesting, while much evidence of the main railway line that ran from Tanjong Pagar to Woodlands up to the end of June 2011 has disappeared, and beyond the two very visible bridges in the Clementi area, there are portions of the Jurong line that does lie largely intact. Although largely reclaimed by nature, it is in this lost world, where some of the lost railway line’s paraphernalia does still lie in evidence. This includes a tunnel – one of five tunnels that were built along the line that branched-off just south of Bukit Timah Railway Station that was built at a cost of some S$100,000. Work on the tunnel, which was to take trains (running on a single track) under Clementi Road, took some two months to complete with work starting on it some time at the end of 1964 – close to 50 years ago.
The tunnel, now lying forgotten, is not anymore that gateway to a future that might have been hard to imagine when it was built, but to a Singapore we in the modern world now find hard to recall. It is a world in which the joy not just of discovery but one of nature’s recovery does await those willing to seek out the simple pleasures it offers. Now incorporated as part of the former rail corridor that will see its preservation in now unknown ways as a green corridor, it is one where the madding world we live in can very quickly be left behind. It is my wish that whatever the future does hold for the rail corridor as a meaningful space for the community, the pockets of wooded areas such as this lost world, does remain ones in which we can still lose ourselves in.
More photographs of the lost world:
The much anticipated Singapore Airshow 2014 (SA14) opens this week at the Changi Exhibition Centre with the Republic of Singapore Air Force (RSAF) celebrating a significant milestone, its 45th Anniversary. Marking this milestone, visitors to the airshow will be treated to an event, the RSAF45@SA, which will see an RSAF Pavilion in which the RSAF will showcase its transformation into the 3rd generation force it is today. Members of the public can also look forward not just to the ever popular aerial acrobatic displays from the RSAF Black Knights and aircraft from several other international air forces, but also to the chance to win rides during the public days on either a C-130 transport aircraft or a Chinook helicopter that offers passengers the treat of spectacular views over Singapore. A sneak peek at what’s in store at RSAF45@SA follows. More information and to sign up for the chance to win the rides on RSAF’s aircraft, do visit the RSAF’s Facebook Page (registration for the ballot should be submitted by today 9 Feb 2014).
A sneak peek at the Singapore Airshow 2014 and RSAF45@SA
Acrobatic Aerial Displays
RSAF Black Knights
RAAF F-18 and ROKAF Black Eagles
Rides on RSAF Aircraft
The Air Force Recruitment Centre at RSAF45@SA will showcase the various career schemes and vocations through its “One Force” campaign which includes the interactive “One Force” smartphone application. Visitors can download the One Force app (Google Play – https://play.google.com/store/apps/details?id=com.swagsoft.rsaf&hl=en / iTunes* – https://itunes.apple.com/sg/app/one-force/id798763850?mt=8) which provides an interactive experience by scanning through placement of your phone in front of a commercial being screened. Instructions on how to use the One Force app can be found at http://goo.gl/ztmrlh.
Key highlights of the static display include the F-15SG, G550-AEW, SPYDER Air Defence System as well as the Heron 1 Unmanned Aerial Vehicle (UAV) and Hermes 450 UAV. Other aircraft types on display include the F-16D+ and the F-5S/T fighter aircraft, C-130 Hercules transport aircraft, AH-64D Apache attack helicopter; CH-47D Chinook and Super Puma helicopters. Other ground-based air defence systems on display include the Mechanised IGLA, I-Hawk, RBS-70 and Mistral.
A walk that is well worth the 4-5 hours, offering a peek into a part of Singapore many of us would never think of exploring on our own. This year, it will take place on 15 Feb at 7 am. To sign up for it, visit this link: http://habitatnews.nus.edu.sg/index.php.
(see also: Lost on the Ridge)
Also happening around the same time is a series of National Heritage Board Battle for Singapore Heritage Tours on 8/9 Feb and 15 Feb. More information can be found at the I Love Museums website.
Originally posted on The Long and Winding Road:
I took a walk with a group of about 50 yesterday morning, along a part of Singapore that I frequent only because of visits I make from time-to-time to the National University of Singapore (NUS) in the course of my work, and in doing so, I learnt quite a lot about the area where one of the fiercest battles took place as the impregnable fortress that the colonial masters of Singapore had thought the island was, capitulated to the invading Japanese Imperial Army in the dark days of the February of 1942. The walk had in fact been one that takes place on an annual basis to commemorate the battle, the Battle of Pasir Panjang, with took place over the 13th and 14th of February, in the final hours before General Percival did the unthinkable, being made to take a march of shame up the hill on which General Yamashita…
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The best view one can possibly get of Singapore’s famous ‘shopping mile’, Orchard Road, is perhaps from up above. It is high up above the ground that one does see an unseen side of the street, known more for its gleaming modern shopping malls: that of the cover of trees – something that is quite easy not to notice with the distractions at ground level. It is a view of the street that I now enjoy most, one that takes me away from the madding crowds one now can’t seem to escape at ground level, and one that does seem to take me back to a time, now forgotten, when I did best like the street.
Photographs taken as the sun set on the Chinese year of the snake on 30 Jan 2014, rising at dawn on 31 Jan 2014 in a golden welcome to the year of the horse.
Photographs from this year’s Hindu festival of Thaipusam. The festival, which is commemorated by the southern Indian community in both Malaysia and Singapore is celebrated with much zeal and passion bringing much life and colour to the streets of a Singapore. In Singapore, the festival involves a procession of kavadi bearing devotees down a 4 kilometre route from the Sri Srinivasa Perumal Temple in Serangoon Road to the Sri Thendayuthapani Temple (Chettiars’ Temple) at Tank Road, which starts at midnight on Thaipusam and continues through much of the day and into the late evening. More on the festival and photographs taken at previous Thaipusam celebrations, can be found in several posts I have previously put up:
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Photographs taken in the heart of the Serangoon area on the eve of Pongal, one of the many colourful expressions of the various cultures found in Singapore that living on the island provides an opportunity to immerse oneself in. Pongal is a harvest festival that is celebrated over four days. Originating in southern India, the festival sees the streets off Serangoon Road come alive with celebration with much of the activity centered on a Campbell Lane invaded seemingly by stalks of sugarcane.
Campbell Lane is where a Pongal bazaar annually paints the street in the colours of the harvest, seen in the purple of black sugarcane, the green of bananas, ginger and turmeric leaves, as well as in the colours of the earth from traditional clay pots. Hard to miss is also the orange and gold of sweet treats and the burst of joy that the floral garlands bring, mixed with the hues of the many who throng the streets in search of the essentials for the festival.
More on the festival and how it is being commemorated in Singapore can be found at the Little India Shopkeepers and Heritage Association’s website.
Soonambu Kambam, the “Village of Lime” or “Little India” as the people in the tourism board would like us to know it takes on a festive appearance this time of the year as it prepares to welcome the Tamil month of Thai, the first day of which falls on 14 January 2014, a day when Thai Pongal is celebrated. Another festival to look out for in the month of Thai is Thaipusam, which falls on 17 January this year.
Pongal is a harvest festival that is celebrated mainly by the Tamil community in Singapore and brings Campbell Lane (and Hastings Road this year) to life – with a bazaar coloured by steel and earthen pots, as well as lots of festivities in the lead up to the festival – which is celebrated over a four day period, and during the festival to look out for. The celebrations in the Village of Lime starts today along with a street light-up along Serangoon Road (the light-up will be up to the end of January). For more information on the festival and festivities, do visit the Little India Shopkeepers and Heritage Association’s website.
It was in the disorder of Kampong Glam of the late 1960s that I first became acquainted with the area. It was where I would occasionally find myself heading to on the back of a beca (trishaw) on the shopping trips my maternal grandmother made to the five-foot-ways of the Arab Street area, an area she referred to as Kampong Jawa, for her supply of batik sarongs and bedak sejuk in shops mixed into the colours of the many textile shops that lined the corridors.
Surviving today as a conservation district, Kampong Glam is today a pale shadow of that Kampong Glam of the 1960s – a sanitised version of what once had been a huge bazaar, a trading place of many who brought goods into Singapore from far and wide. It is amid the order found in the seemingly disordered streets and back lanes that one can now seek a peace that does often seem elusive in the madness of concrete that surrounds the district, accentuated five times a day when the soothing strains of the Azan spreading out from the Sultan’s Mosque, brings about an air of contemplative calm.
In the shadow of the complex of the grand mosque, is where an oasis from what might have been a disorderly past, once an abode for would be kings, can be found. Set in a beautifully landscaped compound and the building that once was the Istana Kampong Glam, does take on an appearance that hints at its regal beginnings, as the royal home of a prince who became Sultan Ali Iskandar Shah, one who sought to live as a king he would never be.
The oasis would turn out to be a mirage to the sultan’s descendents. They were to occupy the building for some 12 decades that followed his death in 1877, with the last descendants leaving in 1999. This was when the State, as the successor of the Crown to whom the ownership of the property long had reverted, decided to repossess the property for its conversion into the Malay Heritage Centre.
The building had by 1999, long lost any hint that there might have been of its regal origins, wearing instead a worn and tired appearance and feeling the strain of its 170 occupants. This perhaps was a reflection of the fortunes of a once proud royal line, a line that descended from the rulers of territories that had stretched across the southern Malay Peninsula to the Riau and Lingga Archipelagos, fortunes that diminished progressively with the passing of each generation.
Sitting in the quiet of the serene forecourt of the restored and resplendent yellow coated Malay Heritage Centre and bathed in its golden glow, it is the whispers of its many ghosts that I hear. The whispers are ones that remind me of the golden days of my grandmother’s Kampong Jawa, and ones that speak of gold that has for long lost its lustre. While it may seem that the gold is one we find is now best to forget, it is also one in telling us of who we in Singapore are, that we should never be made to forget.
About Istana Kampong Glam and its history:
The two-storey former Istana Kampong Glam was erected in the 1840s, work on it starting some five years after the death in 1835 of Sultan Hussein Shah in Melaka. Built in the Neo-Palladian style, the palace was built on what was said to be a palace of attap used by Sultain Hussein Shah on land that was allotted to him by the British East India Company in 1823 in exchange for the sultan’s ceding of Singapore to the British.
Sultan Hussein’s act would have taken place in only a matter of four years from when the sultan had assumed the throne of the Johor-Singapura Sultanate. It was a manoeuvre that had been orchestrated by the British East India Company in the disarray that followed the death in 1812 of the last sultan of the great Johor-Riau-Lingga empire, Hussein’s father Sultan Mahmud Shah III, to allow them a foothold on the island.
Descended from a proud line of rulers of a sultanate that had once stretched across much of the southern Malay Peninsula and the Riau and Lingga Archipelago, Sultan Hussein Shah could only serve as a pawn to one of the European powers that had sought to carve the huge empire his father had left, dying somewhat dispiritedly, a year after he had moved to Melaka.
It was to the promise that was the territory of Johor that Tengku Ali (later Sultan Ali Iskandar Shah), Hussein’s son, probably arrived in Singapore to stake his claim on his late father’s estate. While he was successful in seeking recognition as his father’s successor, the title of Sultan initially proved to be an elusive one on which Tengku Ali was conferred only in 1855. The price Ali did pay for that was huge – he signed away his rights to sovereignty over Johor to the favoured Temenggong Daeng Ibrahim and this would have repercussions on the succession rights of his descendants – cutting them off from ruling a territory that if not for the events of the early 19th century, might still have been in their hands.
It was in 1897 that a court ruling to a succession dispute brought to the courts had it that no one would be able to claim rights they may have had to succession following Sultan Ali’s passing in 1877. That also meant the 56 acres or 23 ha. property on which the istana stood with the ownership of the istana and its grounds reverting back to the Crown. An ordinance, the Sultan Hussain Ordinance of 1904, was subsequently passed to allow descendants of Sultan Hussein to instead receive a stipend from the Crown. The descendents were also allowed to continue staying at the istana, vacating it only in 1999, when attempts in 1999 by the State (as a successor to the Crown) to repossess the building and its grounds, for conversion into the Malay Heritage Centre, were to be met with resistance.
While some of its 170 residents, some living in makeshift extensions, were happy to accept the resettlement benefits and move out of the istana’s desperately overcrowded premises, there were also many who objected (see: Letter of Appeal signed by 32 of the istana’s residents – on the Gedung Kuning website).
There was also much controversy that was to follow when several media organisations in Malaysia decided to weigh in on the issue. Coming at a time when tensions between Malaysia and its former state were at a high with several highly contentious bilateral issues lying unresolved, this was to lead to several angry exchanges. Singapore was accused of attempting to erase a part of its history, and with the istana being referred to as “benteng terakhir Melayu Singapura” or the “last bastion of Malay Singapore” in several instances (see Utusan Malaysia report dated 8 July 1999; and also, Main Point of Remarks by Minister S Jayakumar on 6 July 1999 and Speech by Mr Yatiman Yusof on 6 July 1999).
Other sources of information:
Other posts related to the Johor-Riau-Lingga Sultanate and to Sultan Hussein Shah:
Spotted by a friend at the cemetery at Jalan Kubor on the side of the Madrasah Aljunied al-Islamiah – raffia string being strung around grave stones, sparking some concern that the site may be cleared soon. The site, along with the Old Malay Cemetery across the road, is of historical significance with links to the early days of modern Singapore and is slated for future residential development (see a previous post: Grave losses). As I now understand it, the laying of string and tags that is seen, is the beginnings of what is now a important documentation project that being undertaken by Dr Imran Tajudeen, that will map the site as well as involve a study of the inscriptions on the grave stones.
P.S. For further information, kindly refer to a report in the 3 Jan 2014 edition of the Straits Times: NHB project to document Malay cemetery
More on the cemeteries at Jalan Kubor:
Touted as Asia’s Largest Beach Countdown Party, the highly anticipated Siloso Beach Party returns this year and promises to bring in 2014 with a splash of colour. Happening from 6 pm on 31 December 2013 and stretching to 6 am on 1 January 2014, the party, which is expected to draw a crowd of 20,000 to it, will offer five party zones, a giant foam pool and a sandy dance floor, as well as an opportunity for party goers to get splashed with colourful paint (all of which is water based and will be washable). For ticketing and more information on what looks to be another exciting countdown party do visit the Siloso Beach Party’s website.
A sneak peek at what promises to be a splashingly colourful start to the New Year: