The charcoal shop

11 04 2016

I was reminded of the charcoal shop, a sight I would come across every now and again in my childhood, when I stumbled upon one on the old streets of Ipoh about five years ago.

Occupying the ground unit of an old shophouse and with walls and floors darkened in varying degrees by carbon dust, the shop bore many similarities with the ones that I remember; the only clues of the time and the place were in the more modern looking implements used to sort, weigh and pack the charcoal and the sacks and bags that the charcoal was being packed into.

The charcoal shop -this one seen in Ipoh in 2010, was once a common sight in Singapore.

The charcoal shop, this one spotted in Ipoh in late 2010, was once a common sight in Singapore. The shop has since stopped operating.

Shops such these were commonplace in days when charcoal fired just about anything. From stoves and clothing irons in homes, to the ovens and furnaces of commercial establishments, the reach of charcoal then exceeded beyond that of gas and electricity. Demand fell with resettlement and redevelopment, electricity and gas were more suited for use in the public housing units the population was being moved into, and the use of charcoal was reduced to the occasional barbecue, and to the rare occasions when the charcoal stove would be dusted off for the making of festive snacks. From a high of 300 shops, the numbers were reduced to about a hundred by the time 1980 had arrived. Those that did survive, were to disappear over the two decades that followed.

The shop's interior.

The shop’s interior.

Besides the supply of charcoal for domestic use, trade in charcoal in Singapore also extended to a thriving import and export business. Based initially in the Rochor area, the trade moved to Kampong Arang at Tanjong Rhu when Nicoll Highway and the Merdeka Bridge were built. With the clean-up of the Kallang Basin reaching their final stages in the late 1980s, the trade was to be moved once again, this time to Lorong Halus (more information: The curious ridge of sand which runs from Katong to Kallang Bay).

Little remains of the charcoal trade today. Like many of the trades that added life and colour to our world, it has since been replaced by the grey of the economy of the new age; remembered only by a few, whose memories will soon fade.





Green fields and purple waters

2 01 2016

A veritable feast of colour awaits the visitor to Sekinchan. A seemingly laid back town along the northern Selangor coast, it has, in the time since it featured in the 2011 TV series “The Seeds of Life”, become popular as a destination for an excursion with the Malaysian capital Kuala Lumpur less than an hour and a half’s drive away. Set in the midst of vibrant green paddy fields and boasting of a riverine harbour painted by a substantial fleet of fishing boats, wooden jetties and the river’s brown, almost purple waters, Sekinchan is a destination that is especially popular with photographers.

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The river mouth near Pantai Redang, Sekinchan

There are two very distinct sides to Sekinchan, each set on either side of Malaysian Federal Route 5. The main thoroughfare that brings the busloads of visitors into the town, also divides it into a landward side on the east in which most of the town’s agricultural activities take place, and a seaward side in the west where its harbour and its fishing related activities are concentrated in. The rather picturesque paddy fields in the east, said to be among the highest yielding in the country, are also amongst the country’s most photographed.

The paddy fields.

The paddy fields.

Another view of the paddy fields.

Another view of the paddy fields.

More paddy fields.

More paddy fields.

A wooden bridge over an irrigation canal.

A wooden bridge over an irrigation canal.

The western side, with its crowd of boats and jetties in what is known locally as Ang Mo Kang or Red Hair Harbour, also provides many opportunities for the photographer, as does the nearby Pantai Redang (Redang Beach). It is just south of Pantai Redang that the river which plays host to the fishing harbour spills into the sea, providing the observer with a seascape at low tide coloured by a rare mix of hues:  the purple of the river, the mud brown of the tidal flats, the grey of the shallow waters of the sea, all against the blue of the sky.

The fishing harbour.

The fishing harbour.

The purple stream.

The purple stream spilling into the sea close to Pantai Redang.

Fish being sorted out for sale.

Fish being sorted out.

Pantai Redang, is also where the colour red features rather prominently. It is where the wishing tree stands, painted almost  red by thousands of ribbons on the hopes and wishes of many have been penned. In the shadow of the tree stands the equally red Datuk Kong (拿督公) temple from which one can obtain the weighted red ribbons that must be thrown up to the tree after one’s wishes are inscribed.

The wishing tree at Pantai Redang.

The wishing tree at Pantai Redang.

The Datuk Kong temple.

The Datuk Kong temple.

A window into the Datuk Kong temple.

A window into the Datuk Kong temple.

Besides the many attractions (there are many more) the visitor should pay a visit to – should one have the time, a visit to one of the many seafood restaurants in town offering the freshest of catches for a meal is a must before hitting the road. A quick visit to the old parts of town on the eastern side is also recommended for its quaint looking shops, as is a stop at one of the fruit stalls lining the road out of town for what must surely be Sekinchan’s best offering – its sweet and extremely juicy large green mangoes.

A seafood restaurant.

A seafood restaurant.

A shopfront in the old town.

A shopfront in the old town.

An old kopitiam.

An old kopitiam.

A temple.

A temple.

Fruits on display at a roadside fruit stall.

Fruits on display at a roadside fruit stall – fruits – especially the delicious huge juicy mangoes seen on the top, are recommended buys from Sekinchan.


 





Seeking the familiar in the unfamiliar

1 01 2016

I love a wander around the streets of the Malaysian capital, Kuala Lumpur. KL, as the city is fondly referred to, not unlike Singapore, has seen an incredible transformation over the last three decades. But unlike Singapore, which has discarded much of what that made it what it was, KL has retained pockets of of the old world; a world that gives me that sense of familiarity that is missing from the streets of the city I spent most of my life in.

One area I am particularly fond of taking a stroll through is in the part of KL around Petaling Street. Much about it has changed – and is still changing, in its back lanes and kaki-kaki-lima (five-foot-ways) I am able to find enough familiar to me from my excursions to it of two and a half decades past. Still around are the busy places of worship and the old but now shrinking back lane wet market and familiar food-stalls at Madras Lane. The old shophouses along Jalan Sultan are also still there, although some of the trades found in them – such as an old denture workshop, seemed in the two years since I last visited the street, to have closed for good.

A peek into the late 19th century Kuan Ti temple at Jalan Tun H S Lee.

A peek into the late 19th century Kuan Ti temple at Jalan Tun H S Lee.

A five-foot-way along Jalan Tun H S Lee.

A five-foot-way along Jalan Tun H S Lee.

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The front of an old pet bird shop along Jalan Sultan.

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Kneading dough at a back lane pau stall.

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A back lane kopitiam (coffee shop) at a back lane flea market, Pasar Karat.

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The back lane wet market at Madras Lane.

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The well-known Four-Eyed (bespectacled) One – Sze Ngan Chye roast duck cart along Petaling Street.

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Slaughtered birds at a live chicken stall at the wet market.

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KL favourites in a back lane – the Madras Lane Yong Tau Foo and Laska stalls.





The Causeway queue that started at Queensway

25 08 2015

The recent news relating to the introduction of Vehicle Entry Permits (VEP) for Singapore registered private vehicles entering Malaysia, brings to mind the VEP in its previous form. A requirement in force from 1 May 1967, in the same year that full immigration controls at the two previously unified countries’ only land crossing point, the VEP was issued free and took the form of a paper disc. Much like a road tax disc and similarly sized, the disc, commonly referred to as the “White Disc” was to be displayed on the windscreen. The initial intention of implementing the VEP was to stem a loss of revenue due to Malaysian based motorists using Singapore registered vehicles permanently in West Malaysia to take advantage of the then lower road taxes in Singapore.

The “White Disc” (posted by Victor Tang on Facebook Group “On a Little Street in Singapore”).

Most motorists from the era will remember the effort that was required just to obtain the VEP, which after December 1973, had a its validity limited to 14 days from the previous 6 to 12 month validity. This required a visit to the Malaysian Registrar of Motor Vehicles’ Office, which was at a colonial bungalow at Holland Park off Queensway (the entrance to it was at Queensway – somewhere around where the crest of the hill, just past the Commonwealth Crescent area in the direction of Holland Road), and a good amount of patience as queues for the VEP were notoriously long – especially during the holiday season (the VEPs issued per day ran into the thousands).

The queue for the VEP at Queensway in the 1970s (source: http://www.nas.gov.sg/archivesonline/ – National Archives Online).

The VEP was eventually scrapped from 1 May 1986 and for close to three decades, Singapore registered vehicles could enter Malaysia for up to 90 days a year without the need for a permit. The new VEP requirements take effect from 1 September 2015, which requires vehicles to be registered through the Malaysian Road Transport Department’s website. Along with the VEP, Singapore registered vehicles would be required to pay a RM20 fee per entry, which based on current information, will take effect from 1 October 2015.





How the west was lost

9 01 2015

The mention of Tuas, a far flung location in the west of Singapore, conjures up an image of its bleak and rather uninspiring industrial landscape, a patchwork of dull and faceless buildings within which much of Singapore manufacturing output is produced.  It would have been a very different Tuas that would have come to mind a little more that a generation ago, a Tuas that for those who express little sentiment for its then untamed shores, would have seemed wild, inaccessible and unproductive; a tangle of mangrove lined tidal inlets and muddy seashores.

The shores of the wild west today.

The shores of the wild west today.

The sea at the far west (National Archives of Singapore).

Wild as it was, it was not without human habitation. Access to the far west certainly was possible, requiring a drive along the long Jurong Road that wound through a rather lonely part of Singapore. The drive would end at the mouth of the Sungei Tuas estuary, the furthest west one could possible head to for a while on a public metalled road. It lay just beyond the road’s 18th milestone and brought with it the promise of seafood at what was the fishing village of Tuas to all who dared to venture.

Tuas Village, 1970. [This digital copy (c) National Library Board Singapore 2008. The original work (c) Tan Marilyn].

Tuas Village, 1970.
[This digital copy (c) National Library Board Singapore 2008. The original work (c) Tan Marilyn].

That reward, would of course only be made possible to those who not only had to endure what seemed an endless journey, but also brave enough; there were parts of the drive that especially on the after dinner journey in the dark, would not have been ones appreciated by the fainthearted. One particular stretch was at the road’s 13th milestone, just before one came to Hong Kah Village on the return journey, had been the source of many a tale of horror. That was where the gravestones of the Bulim cemetery close to the edge of the road, in the glare of the vehicle’s headlamps, would seem to reach out to anyone passing.

The reward just beyond the 18th milestone of the long and winding Jurong Road – the restaurant is still in existence in a location close to where it originall was (National Archives of Singapore).

It is a different set of horrors that await the visitor on the journey to the Tuas of today; the roads now far from lonely. Much of what we refer to Tuas today lies west of where the village had been, on land that has come out of the sea. This includes the “hockey stick” – a huge southward projection of land to the south part of which will host the future Tuas mega-port. Tuas, at its north-western corner, is also where the Second Link is located, carrying vehicles over to Malaysia, from what had been Tanjong Karang.

A lone mangrove tree within sight of the Second Link.

A lone mangrove tree within sight of the Second Link.

It is just south of Tanjong Karang where a small reminder of the previously wild west can be found (discounting the vast coastline of the Live Firing Area to its north from which our eyes have been shielded), although it lies out of sight to most of us beyond one of the ugly security fences that kills and deprives of any joys we can still derive from the seashore.

Life where one may not expect it.

Life where one may not expect it.

The intertidal region that exists, reaches out to the Merwang Beacon. It includes a naturally occurring extension of a much altered shoreline plus perhaps, a small remnant of what could be the original foreshore. It was at this point that the western tip of the island of Singapore in its unaltered state had been at Tanjong Merawang. Around the beacon, and also in the area just north of it where a small cluster of mangroves can be found, we are able to discover that there is still a small celebration of what might have been (see Ria Tan’s post on the visit  made on 23 Dec 2014: Return to Tuas Merawang Beacon).

The intertidal zone at Tanjong Merawang looking out towards Merawang Beacon and Pulau Merambong.

The intertidal zone at Tanjong Merawang looking out towards Merawang Beacon and Pulau Merambong.

A celebration above the sea that the shore also offers, is a perspective of the western end of the Singapore Strait. On a clear day, parts of Singapore, Malaysia and Indonesia can be seen, with the view southwest extending to the Indonesian Karimun Islands. That lies far beyond the Malaysian island of Pulau Merambong in the foreground. It would be interesting to note that the waters around Merambong is home to Malaysia’s largest intertidal seagrass meadow. And, in it, the country’s largest concentration of seahorses is said to be found.

The coastline of the far west of Singapore as seen in a 1927 map.

The coastline of the far west of Singapore as seen in a 1927 map.

This is unfortunately, under threat (see: Seagrass meadow in danger, The Star, 24 Mar 2014). Concerns raised on the impact that an ill-conceived and highly controversial luxury development project, Forest City, which will see four huge islands rise out of the waters close to Pulau Merambong, will have, include the threat it may pose to the rich marine life in the waters that surrounds the island. What that will do to what is left of the wild west of Singapore, already decimated by the developments closer to it, time will only tell.





St. Joseph’s Cathedral, Kuching

7 07 2013

The capital of the East Malaysian State of Sarawak, Kuching, has some rather unusual pieces of architecture, the recently completed DUN Sarawak being one. Another is the Catholic Cathedral of St. Joseph, consecrated in 1969 as St. Joseph’s Church, replacing a much older Neo-Gothic style church which was built by Chinese labourers during the reign of Charles Brooke, the second White Rajah in 1891. Elevated to a cathedral in 1976 when the Kuching Archdiocese was established, the building features an unusual roof structure somewhat reminiscent of that of the Church of the Blessed  Sacrament in Singapore. The roof in this case is made up of very dense belian wood.

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Besides the cathedral’s building, what is also interesting is the parish cemetery next to it. The cemetery is where the graves of 21 Iban warriors who gave their lives during the Malayan Emergency, the remains of which have been recovered from various parts of Malaysia and Singapore for reburial at the cemetery in 2011.

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A colourful area in old KL

5 07 2013

One of the more interesting and colourful parts of the Malaysian capital Kuala Lumpur, affectionately referred to as “KL’ to wander around is the area around what used to be the heart of Chinatown. The area is one that is very much in transition, having discarded large bits of a past which has now been largely forgotten. The area is now better known for the street market at Jalan Petaling (Petaling Street), a modern interpretation of the street markets of old complete with the offering, typical of many modern street markets, of imitation goods.

Lychees on sale at the Petaling Street market. The area is one of the more colourful areas of KL.

Lychees on sale at the Petaling Street market. The area is one of the more colourful areas of KL.

A remnant of the past in the midst of stall selling fake goods -  real goods, in this case really good roast duck out of a push cabinet along Jalan Petaling.

A remnant of the past in the midst of stall selling fake goods – real goods, in this case really good roast duck out of a push cabinet along Jalan Petaling.

The area, as with much of the rapidly modernising city, finds itself in the throes of change. Walking around today, we find that there is increasing number of shophouses where the once thriving organic trades have abandoned, the businesses themselves having been abandoned by the modern society. Despite this, there are still pockets in which the area does cling on to its past, where reminders of a world which soon may pass can still be found.

One of two old textile shops still operating at Jalan Tun H S Lee. The shops once did a roaring trade in the days when it was common to have clothes tailored.

One of two old textile shops still operating at Jalan Tun H S Lee. The shops once did a roaring trade in the days when it was common to have clothes tailored.

An old photo studio along Jalan Sultan.

An old photo studio along Jalan Sultan.

One area which does hold tightly on to the past is found off Jalan Petaling /Jalan Sultan at Madras Lane. There a market, relatively quiet by yesterday’s standards, does still operate. It is in a section of the wet market, where some trades do still thrive can be found. That is where some of the best street food said to on and off the streets of  old KL is said to be found at. Besides the two famous laksa stalls which often sell out before lunch time, there is an extremely popular Ampang Yong Tau Foo stall at which even if one is there for an early lunch, one sees a snaking queue.

The wet market at Madras Lane is not as busy as it once might have been.

The wet market at Madras Lane is not as busy as it once might have been.

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The cooked food stalls at the market still however, do good business.

The cooked food stalls at the market still however, do good business.

The queue at the Ampang Yong Tau Foo stall.

The queue at the Ampang Yong Tau Foo stall.

A walk down Jalan Sultan and the other streets around, including those north of Jalan Tun Tan Cheng Lock around Old Market Square can also be pretty interesting. There is plenty of the old mixed with the new including textile shops, medicine shops, snack shops, eating places and other traditional businesses set among businesses which are more relevant to today’s society – including a whole area rich in colour that now caters to a group of migrant workers from Bangladesh. Jalan Sultan is particularly interesting, besides the back lanes there teeming with food stalls and one at the end of which a back lane barber operates, there is an old place where dentures are made.

A look down Jalan Sultan.

A look down Jalan Sultan.

A old idsused public telephone.

A old disused public telephone.

A back lane off Jalan Sultan.

A back lane off Jalan Sultan.

A shop in which dentures are made.

A shop in which dentures are made.

Another view around Jalan Sultan.

Another view around Jalan Sultan.

A hole-in-the-wall Chinese medicine shop along Jalan Tun H S Lee.

A hole-in-the-wall Chinese medicine shop along Jalan Tun H S Lee.

A hole-in-the-wall convenience shop along Jalan Sultan.

A hole-in-the-wall convenience shop along Jalan Sultan.

An old hardware shop and signboard along Jalan Petaling.

An old hardware shop and signboard along Jalan Petaling.

Along Lebuh Pudu - business have sprouted up catering to the migrant Bangladeshi population.

Along Lebuh Pudu – business have sprouted up catering to the migrant Bangladeshi population.

An area south of Jalan Sultan I have not previously explored is that around Jalan Balai Polis and Jalan Panggong – which seems now to be dominated by businesses catering to budget travellers. Besides the old shop houses and lanes which are full of character, that is also where some remnants of the old are still very much in evidence. One is an old abandoned houses standing at the corner of Jalan Panggong where Jalan Balai Polis turns into it next to which one is confronted by a now familiar sight in KL – a construction site. It is at Jalan Balai Polis where a memory which has survived for more than a century does exist – that of the Gurdwara Sahib Polis. This interestingly dates back to 1898, built to serve the community of Sikh policemen who were brought in from India by the British to serve in the police force – a throwback to a time when a large part of the police force was dominated by Sikh migrants from India not just in the then Federated Malayan States (FMS) but also in Singapore. More information on the Gurdwara Sahib Polis can be found at this link.

An old abandoned house along Jalan Panggong.

An old abandoned house along Jalan Panggong.

A Sikh police house of worship along Jalan Balai Polis.

A Sikh police house of worship, the Gurdwara Sahib Polis, along Jalan Balai Polis which dates back to 1898.

Lorong Panggong off Jalan Balai Polis.

Lorong Panggong off Jalan Balai Polis.

Lorong Panggong.

Lorong Panggong.








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