The Italian captain who bought Pulau Bukom …

10 06 2017

Except perhaps for sculptor Cavaliere Rodolfo Nolli, whose magnificent work adorns the old Supreme Court, little is known of Singapore’s many connections with the Italian community – except perhaps of the community’s many culinary offerings we are now able to find. It may therefore come as a surprise that the connections do go well back –  even before Italy as an entity existed and that Singapore’s Pulau Bukom was once owned by an Italian man.

Explore Singapore’s surprising Italian connections at The Italian Connection at the Fullerton Hotel.

Pulau Bukom is perhaps better known to us as the island on which Singapore’s successful journey into the oil refining trade, had its beginnings. Shell, who built and operate the refinery, has long been associated with the island. 20 acres of it was bought by the company in 1891 for the purpose of kerosene storage. The transaction netted the island’s owner,  Capitano Giovanni Gaggino a tidy profit. Gaggino, an Italian master mariner, shipowner and adventurer, purchased the island for $500 in 1884 with the intention to supply freshwater to shipping. His purchase of “Freshwater Island” as it was informally known as, was one of many of Gaggino’s ventures here. He would spend 42 of his 72 years in Singapore from 1876 and passed on in 1918, whilst on a trip to Batavia. Capitano Gaggino was also known to have authored several books, one of which was the very first Malay-Italian dictionary.

Capitano Giovanni Gaggino, who once owned Pulau Bukom (source: Reproduction of “La Vallata del Yang-Tse-Kiang” by the Italian Ministry of Foreign Affairs. Open source).

Even before Gaggino, Italians – many of whom were involved in shipping and trade, made landfall. One rather famous Italian, the renowned botanist and contemporary of Charles Darwin, Odoardo Beccari, used Singapore as a stepping stone to his well documented explorations of the region’s forests. Credited with the discovery of the giant corpse flower, Beccari also documented a month he spent in March 1866 at the “wooden bungalow” of the Italian Consul, Signor Giovanni Leveson (a.k.a. Edward John Leveson) on the Johor Strait. The bungalow is thought to be where Woodlands in Singapore’s north got its name from.

Odoardo Beccari (source: Sailko, Creative Commons License 3.0).

Like Capitano Gaggino, Cavaliere Rodolfo Nolli spent a substantial part of his life in Singapore. He arrived from Bangkok in 1921 and remained – except for a period of internment during the Second World War (as a citizen of Italy, one of the Axis states, he was interned in Australia from 1941 to 1945), until his retirement in 1956 . He worked tirelessly and amassed a huge portfolio of work that began with the second Ocean Building on which he provided the decorative artificial stone facings.

Composite image of Rodolfo Nolli and the main (south) entrance of the GPO. Two sets of works – the coat of arms and a pair of flambeau compositions, went missing during the Japanese Occupation (source of images: National Archives of Singapore).

The majestic Ocean Building did not only launch Nolli’s career in Singapore, it also spelled a new era for the bund along Collyer Quay. Before the end of a decade, three even grander edifices would be added: the Union Building, a second generation Hongkong and Shanghai Bank Chambers, and the grandest of them all, the Fullerton Building. The additions, all of which Nolli had work done on, provided the bund with an appearance that could be compared to Shanghai’s more famous embankment.

Ocean Building in the 1920s (Source: W. A. Laxton, The Straits Steamship Fleets)..

Built to house the General Post Office, several municipal offices as well as the exclusive Singapore Club, the Fullerton was decorated with some of Nolli’s more exquisite pieces of the era. Two precast sculptural works: a pair of flambeau compositions and a royal coat of arms – symbols of enlightenment and empire – adorned the main entrance to the GPO. Sadly, these disappeared during the Japanese Occupation and all that can now be seen of Nolli’s contributions in the building is the magnificent plasterwork of the barrel vaulted ceiling of the Singapore Club’s Billiard Hall. The hall is now the Straits Room of The Fullerton Hotel. The hotel has occupied the Fullerton Building since 2001.

The Straits Room is now where the only works of Rodolfo Nolli’s in the Fullerton Building to have survived can be found.

The historic waterfront, 1932, to which Nolli added decorative finishing touches, and the waterfront today (source: top image, Singapore Philatelic Museum; lower image, Jerome Lim).

Cavaliere Rodolfo Nolli, whose works are also found in Bangkok – where he spent 7 years of his life, in parts of Malaysia and also in Brunei, was bestowed with a knighthood by the Italian Crown in 1925. This is an honour that another Italian gentleman connected with the Fullerton Building, Cavaliere Giovanni Viterale, has also received. Cavaliere Viterale, the GM of Fullerton Heritage, is a well respected member of the hospitality industry and it was for his contributions to it that he received the honour. The building, which was opened in June 1928, celebrates its 89th anniversary this month.

Nuns of the Canossian order speaking to Cavaliere Giovanni Viterale at the exhibition opening. The order, which has origins in Italy, first arrived in Singapore in 1894 (source: The Fullerton Heritage).

More on the Italian Community, including on an Italian order of missionaries whose work in tending to those in need continues to this very day, the Canossian Daughters of Charity, can be discovered at an exhibition that I curated with Zinke Aw, “The Italian Connection”. The exhibition, The Fullerton Hotel’s East Garden Foyer, runs until 18 July 2017. Information on the exhibition can also be found at The Fullerton Heritage’s website and through the official press release.

 

 

 





Making the cut (rubber and the forgotten art of rubber tapping)

6 06 2017

The cultivation of rubber, once the mainstay of the Malayan economy, has left a mark not just on our northern neignbours, Malaysia, but also here in Singapore. Clusters of aging rubber trees or even individual trees in Singapore’s less developed parts mark former rubber plantations, the largest of which are found on Pulau Ubin and Pulau Tekong. In the northwest, a pier turned sea pavilion, built to move rubber out of a long isolated area of Singapore in the 1920s, also recalls a business on which many fortunes were made (and lost) and in the west, two surviving dragon kilns speak of the pottery making trade fed by the demand for clay latex cups from the many plantations. There is also a little corner of a former rubber plantation in the northeast in which its past is commemorated by five old rubber trees found in a corner. The five are all that remain of hundreds that a Japanese monk had planted to acknowledge the donation of the plot by the plantation’s owners – to be used as a burial place for hundreds of karayuki-san who died penniless.

Latex being collected in a clay latex cup – many kilns were established across Singapore, including the two surviving dragon kilns at Jalan Bahar, to produce these cups.

One of the things I found fascinating as a child was the sight of rubber tappers moving from tree to tree that I would catch on the many drives to Malaysia. From comfort breaks taken in and around rubber estates – due to their isolation – I could see the results of the tappers’ actions. The cuts made on the trees’ bark were quite visible as were the cups of latex. What I was not able to see close up however was how the tapper actually made the cut; that is, until just a few days ago when I was able to catch a demonstration of the art. The live demo (see video below) was performed by a retired rubber tapper, Uncle Ah Ha, as part of an Outward Bound School (OBS) UBiNavigate 2017 trail organised for Pesta Ubin 2017.

An old rubber press in the OBS area of Pulau Ubin – in surprisingly good condition.

UBiNavigate also gave its participants the opportunity to explore the western part of Pulau Ubin. An area in which OBS operates, the area is normally off-limits to the general public. Once where Ong Seng Chew owned a rubber estate, this corner of the island is still filled with many reminders of that past such as an old rubber press lying in a bed of tree fall, broken bottles that once held the enzymes required for the rubber production process, and rubber trees that have long been abandoned.

Part of the UBiNavigate trail taking participants through the relatively unexplored western side of Ubin.

Several aspects of Ubin’s much storied past were also in evidence, some of which were related to the quarrying activities that provided much of the granite used to build modern Singapore. Besides the sight of a former quarry – just beyond the fence of OBS Camp 1, two concrete storage rooms could be seen, fitted with heavy steel doors. These storerooms were apparently used for the storage of dynamite that the nearby quarry used for blasting.

A dynamite store that used by a nearby quarry.

Several other interesting “discoveries” tell us of the the island’s previous inhabitants: a solitary tomb of a Madam Goh that is still tended to by her descendants, a disused well, a concrete communal stove, and the concrete base of a Chinese village-style dwelling. More on UBiNavigate, which was held on 3 June 2017, can be found at https://ubinavigate.wixsite.com/2017.

Latex dripping into a clay latex cup.

Remains of narrow necked enzyme bottles used in rubber processing.


Other rubbery posts:


More views around the western end of Pulau Ubin

An abandoned well.

Coconut shells were also utilised as latex cups.

The OBS Reservoir.

A beach on the southwestern shoreline of Ubin.

A solitary tomb of a Madam Goh.

Remains of an old communal stove.

A shrine built in 1979.

Another of the shrine.






The last days of Empire

6 02 2017

On the afternoon of Chinese New Year’s day, 75 years ago in 1942, Singapore fell to the Japan. It was to bring three and a half years of hardship on Singaporeans and a shift in power that would bring about the end of the once mighty British Empire. The capitulation of the Empire’s “impregnable fortress” had come swiftly, in a manner nobody might have expected. Just two months had elapsed since the Japanese Imperial Army launched its invasion of Malaya, and in a matter of one week since making landfall on Singapore’s northwest coast, the jewel in the crown was firmly in the hands of Japan.

On the ground, the poorly equipped, ill-trained and demoralised troops defending Malaya and the island were no match for the experienced, efficient and motivated fighting force Japan had committed to the task. With their back to the walls in Singapore, the defenders – British, Australian and Indian troops and members of the Malay Regiment, plus those of volunteer units such as the Chinese organised Dalforce, fought gallantly but there was little that could be done to stem a tide that had already turned against them.

In the less threatening environment we live in today, it is probably difficult to appreciate what these desperate defenders would have been put through. While it will of course not be possible to fully appreciate that, we can attempt to have some sense of it through the testimonies captured of those who have fought – what the National University of Singapore’s Southeast Asian Student’s Society hopes to do in putting together “The Last Days of Empire: Japanese Advance along Bukit Timah Road, 1942”. The guided tour, is one of 12 to look out for this February and March (see also: The ruins on Sentosa and a rare chance to visit), as part of the National Heritage Board’s (NHB) commemoration of the 75th Anniversary of the Fall of Singapore.

The trail starts at the University Cultural Centre (UCC). The UCC stands where the assault on the strategic Pasir Panjang Ridge commenced on 13th February 1942. A vicious battle would be fought over the ridge over two days, which culminated in the Malay Regiment’s last stand on Bukit Chandu and the taking of the British Military Hospital, Alexandra Hospital today, at which a massacre occurred.

Dr. Effendy at the foot of Bukit Timah Hill.

Dr. Effendy at the foot of Bukit Timah Hill.

From the UCC, the trail backtracks the Japanese advance north along Clementi Road – then Reformatory Road, a main thoroughfare that links with Bukit Timah Road and thereby connects north and south of the island. Stops along the way include the site at Dover Road at which the Rimau Commandos were executed. The rather strange spot at which the 10 of brave commandos lost their lives – just a couple of months before Japan was to surrender, was selected by the Japanese apparently for the view to honour the bravery of the men, who were said to have gone to their deaths laughing (see: http://eresources.nlb.gov.sg/newspapers/Digitised/Article/straitstimes19600228-1.2.63). Operation Rimau, mounted by a total of 23 British and Australian commandos and intended as a sequel to the highly successful Operation Jaywick, was aborted with 11 commandos being captured alive.

Marker for the Rimau Commando execution site at Dover Road.

Marker for the Rimau Commando execution site at Dover Road.

Participants are also brought to the sites near the Buona Vista Battery, where a couple of monster 15 inch guns were mounted. More on these guns can be found at Peter Stubbs’ FortSiloso.com. It is though that remnants of the emplacement for No.1 Gun, tunnels serving the guns as well as an underground Battery Plotting Room for the battery are still intact – below what had previously been Mowbray Camp. Some remnants of No. 2 Gun are also thought to exist in the area of Pine Grove, which was also where a POW Cemetery, the Ulu Pandan Cemetery existed until 1975.

A view down Ulu Pandan Road, to the areas on both sides of the road where the 15" guns of the Buona Vista Battery were mounted.

A view down Ulu Pandan Road, to the areas on both sides of the road where the 15″ guns of the Buona Vista Battery were mounted.

Dr Effendy speaking on the Buona Vista Battery.

Dr Effendy speaking on the Buona Vista Battery.

The former Mowbray Camp - remains of No. 1 Gun emplacement, tunnels and a battery plotting room are thought to still exist.

The former Mowbray Camp – remains of No. 1 Gun emplacement, tunnels and a battery plotting room are thought to still exist.

Other sites that will be visited are the area close to Bukit Timah Village, where participants hear of the use of bamboo tyres by Japanese troops on bicycles; the foot of Bukit Timah Hill where the little known contributions of Dalforce is spoken about; and the POW built stairs that once led to the Syonan Chureito – a memorial to the fallen. The memorial, which contained the ashes of 10,000 Japanese who perished in the Pacific war, also included a small memorial for allied soldiers. Some of the local population will be mobilised during special occasions, such as the New Year, to attend ceremonies at the memorial (see also : my entry on Syonan Jinja). The Syonan Chureito was destroyed by the Japanese prior to their surrender for fear of its desecration and the remains of the Japanese war dead moved to the Japanese Cemetery at Chuan Hoe Avenue.

POW built steps leading up to the Syonan Chureito at Bukit Batok as seen during the Occupation.

POW built steps leading up to the Syonan Chureito at Bukit Batok as seen during the Occupation.

Dr. Effendy and students at the steps of the Syonan Chureito.

Dr. Effendy and students at the steps of the Syonan Chureito.

The tour will end off with a guided tour at the Old Ford Factory’s newly revamped Syonan Gallery. The old Ford Factory was where the surrender of Singapore to the Japanese Imperial Army took place on 15 February 1942. The tour will be led by Dr Mohamed Effendy and at the Old Ford Factory, by Syonan Gallery docents. More information on the tour and other tours can be found at:

A view towards the area where Bukit Timah Village was.

A view towards the area where Bukit Timah Village was.





The ruins on Sentosa and a rare chance to visit

3 02 2017

Sentosa, or the island of peace and tranquility and now also of posh homes, fancy boats and overpriced hotels, was once the rather sinister sounding Pulau Blakang Mati – the island of death at the back. No one seems quite sure of the origins of the name, although there have been several suggestions including one that is tied to the legend that Pulau Tekukor to Blakang Mati’s south had once seen duels to the death pitting Bugis warriors against ones from the Malay world.

Ruins on Mount Serapong.

It was in putting up a deference to violent confrontation that was to be Blakang Mati’s purpose for a large part of British rule. Strategically positioned, it served not only as a natural breakwater for the new harbour. Endowed with high points, it was only a matter of time before guns to protect the harbour from seaward attack were positioned on the island. The idea was in fact already mooted by William Farquhar, Singapore’s first resident, as early as 1820 – a year after the British arrived.

The first military installations would however only come up in the late 1800s. Undeterred by outbreaks of malaria and “Blakang Mati fever”, fortifications requiring extensive use of concrete – then newly introduced to Singapore, were constructed at the end of the 1870s on Mount Serapong – Blakang Mati’s highest point. It would only be in 1885 that work started on the installation of coastal artillery on Serapong. Two 8 inch guns were installed with supporting infrastructure such as casemates built into the terrain, which contained magazines, accommodation and other working spaces.

By 1912/13, the guns at Serapong Battery would be upgraded to 9.2 inch calibre guns and a separate Spur Battery, also equipped with a 9.2 inch gun added. These guns would be decommissioned in the later half of the 1930s when 9.2 inch guns at Fort Connaught were installed. Two 6 inch guns would however be placed on the spur (renamed Serapong Battery) after a review in 1936 and this was operational up to the final days before the fall of Singapore. Both guns were spiked and destroyed, No. 2 on 14th and and No. 1 on 15th February 1942.

With the development of Sentosa today, it may perhaps be surprising that extensive remnants of the installations scattered over Mount Serapong – just a stone’s throw away from the luxury developments at Sentosa Cove – can still be found today. The remnants include a underground magazine built for the 9.2 inch spur battery that was converted for use for Serapong Battery’s 6 inch No. 1 Gun, the battery’s gun emplacements, as well as several other support structures built in the 1930s for the battery. What may be more surprising are casemates, thought to have been built around 1885 can be found along with mountings for the 9.2 inch guns and best of all, a bunker 20 metres under the casemates that served as the Blakang Mati Command Centre. The bunker, with several chambers is in a damaged condition and has a vertical escape shaft at the top of which is a hatch.

The National Heritage Board, through a series of guided tours to mark the 75th Anniversary of the Fall of Singapore, offers an excellent opportunity to learn more about and see these remnants. One tour, Fort Serapong @ Fort Siloso, for which 3 sessions on the 25 February, 4 and 11 March (from 9.30 am to 12 noon) will be held. Places are limited. More  on the tours and other programmes can be found below.

For more on the guns at Serapong, on Sentosa and also across Singapore, do visit Peter Stubbs excellent FortSiloso.com site.


Photographs of the ruins on Mount Serapong

On the spur, the Gun No. 1 Gun duty personnel rooms and gunners’ shelter.

On the spur, the Gun No. 1 Gun duty personnel rooms and gunners’ shelter.

The collapsed structure of the 6 inch Gun No. 1 emplacement on the spur.

The collapsed structure of the 6 inch Gun No. 1 emplacement on the spur.

The underground 6-inch Gun No. 1 magazine on the spur, converted from that for the 9.2 inch spur battery.

The underground 6-inch Gun No. 1 magazine on the spur, converted from that for the 9.2 inch spur battery.

Inside the Other Ranks shelter in the magazine.

Inside the Other Ranks shelter in the magazine.

In the 'courtyard' of the magazine.

In the ‘courtyard’ of the magazine.

Inside the magazine.

Inside the magazine.

The 1936 kitchen complex.

The 1936 kitchen complex.

More of the kitchen complex.

More of the kitchen complex.

Another view.

Another view.

The 1936 bathroom.

The 1936 bathroom.

Fort Connaught's Battery Command Post (BCP), positioned on the highest point.

Fort Connaught’s Battery Command Post (BCP), positioned on the highest point.

Another view.

Another view.

9.2 inch gun mounting studs.

9.2 inch gun mounting studs.

A close-up.

A close-up.

The 9.2 inch shell hoist.

The 9.2 inch shell hoist.

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Nature reclaiming the space.

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Stairs at the casemate.

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Space inside the casemate.

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Part of the casemate.

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Inside a casemate space.

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Another collapsed structure.

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A underground reservoir.

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Magazine inside the casemate.

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Another view.

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The Blakang Mati Command Centre.

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Another view.

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The view up the escape shaft.

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The hatch at the end of the escape shaft.



Commemoration of the 75th Anniversary of the Fall of Singapore

This 15 February will mark 75 years since the Fall of Singapore, an event that brought about 3½ years of occupation by the Japanese and a period of immense hardship.  The National Heritage Board is commemorating the anniversary with  “Battle for Singapore – Years under the Sun Empire: Tales of Resilience” that will see guided tours, talks and activities organised by various Museum Roundtable museums from 16 February to 12 March.

There would be 12 different tours with a total of 49 tour runs to look out for. These will cover 11 World War II related sites and structures, including some rarely opened places such as the former Fort Serapong and the former Command House. There is an opportunity to also hear accounts of battle and survival and learn about the contributions and courage of the local population to the effort to defend Singapore.

Also to look forward to is the re-opening of the Former Ford Factory, which has been closed for a year-long revamp. This will reopen to the public on 16 February 2017 and see a new exhibition gallery with never-been-seen-before archival materials, There is also an interactive component offering a more immersive account of the days of war and suffering. Special exhibitions and programmes are also being put up by the Army Museum, Battlebox, the Singapore Discovery Centre. the Eurasian Heritage Centre, and Reflections at Bukit Chandu. More information is available at  www.museums.com.sg. Sign-ups for the Battle for Singapore 2017 programmes can be made at this link: https://www.eventbrite.sg/o/national-heritage-board-9384989257 (available from 6 February 2017 at 10.00am onwards). Slots are limited and will be allocated on a first-come first-served basis.






Tigers, elephants, rambutans and Xu Beihong in a garden of foolish indulgences

2 12 2016

Hidden in the thick vegetation in the swathe of land between Old Upper Thomson and Upper Thomson Roads are the remains of a forgotten community for whom the area was home. Interestingly, there is a lot more that lies hidden. Interwoven with the story of the lost community are also names, personalities and events that provided the area with a surprising amount of colour.

The remnants of a lost village are found in the forested area between Old Upper Thomson and Upper Thomson Roads.

The remnants of a lost village are found in the forested area between Old Upper Thomson and Upper Thomson Roads.

The stretch of Old Upper Thomson and Upper Thomson Roads is quite famously associated with the Singapore Grand Prix; not the current incarnation of the motoring race, but one that reflected humbler times. While that may be another subject altogether, the are the inevitable links the area and its community has to the event, and one of it is the references to the village at the now lost Jalan Belang as the “Grand Prix kampong”.

A concrete structure in the former “Grand Prix kampong”.

The “belang” in Jalan Belang, which translates in Malay to “stripes” is said to have been a reference to the stripes of a tiger and speculation has it that it may have been due to a tiger having been sighted there. One of two privately built roads in the area, it provided access into the narrow strip from the area of Old Upper Thomson known as the snakes. Another road, the Lorong Pelita (“pelita” is Malay for “oil lamp”) lay further north. Lorong Pelita, it would appear, was quite a fitting name as electricity supply only reached the area in the late 1960s.

A kerosene lamp at Lorong Pelita.

A kerosene lamp at Lorong Pelita.

While the remains of the village do not reveal much of their composition of its residents, it can be seen in the proportions of the concrete and brick structures that have survived, some would have been doing quite well. Interestingly there are also numerous concrete receptacles, large and small – seemingly for collection of rain water – and the conspicuous absence of wells.

A fallen electricity pole at the area where Jalan Belang was.

A fallen electricity pole at the area where Jalan Belang was.

There are lots of water receptacles.

There are lots of water receptacles.

What is perhaps most interesting is the links the land has with a certain Han Wai Toon. Han, a Hainanese immigrant who arrived at our shores in 1915, purchased 2 1/2 acres in 1936 for some $700 and embarked on a quest to cultivate trees that would yield the perfect rambutan – as research by various individuals including architectural historian, Dr. Lai Chee Kien reveals. A 1960 article in the Singapore Free Press, “The Long Search for Better Rambutans” also provides information on this. The orchard, which Han named “Silly Fun Garden”, or as a graphic novel set in the garden written by Oh Yong Hwee and illustrated by Koh Hong Teng, describes it in more poetic language as  “The Garden of Foolish Indulgences”.

There are lost of fruit trees in the area besides the remnants of the Han Rambutan Garden.

There are lost of fruit trees in the area besides the remnants of the Han Rambutan Orhcard.

A sketch of the 'Han Rambutan Orchard' by Lim Mu Hue (Singapore in Global History p. 164).

A sketch of the ‘Han Rambutan Orchard’ by Lim Mu Hue (Singapore in Global History p. 164).

Despite its frivolous sounding name, the garden attracted also serious cultural and artistic exchanges. Amongst its visitors was Xu Beihong, a famous Chinese artist with whom Han shared an interest in Chinese ceramics. One of the artistic works Xu executed during a stay in 1939 was “Put Down Your Whip”, which  fetched a record price for a Chinese art work of US$9.2 million in 2007. The painting, which has a strong anti-Japanese theme, was one of several that were Han had hidden on the grounds of his garden during the Japanese occupation. Another of Xu’s paintings in the stash, “Silly Old Man Moves a Mountain“, sold for US$4.12 million in 2006.

Put Down Your Whip by Xu Beihong.

Put Down Your Whip by Xu Beihong, which sold for a record US$9.2 million in 2007 (source: Wikipedia).

The garden of foolish indulgences?

The garden of foolish indulgences?

Han, who would make a name for himself in the study of art, ceramics and archaeology and was the author of 55 scholarly articles, made a permanent return to China in 1962 before passing away in 1970. Rather interestingly, a discovery attributed to Han during his time at Upper Thomson, was that of a Ming Dynasty Chinese tomb in the area in 1949. The tomb of a certain Chen Chow Guan, provided evidence that Chinese settlement in Singapore and the region went as far back as the 15th century. In addition to the tomb, a cluster of five Teochew graves from the early 19th century was also found by a group of archaeologists that included Han close by. It is not known what has become of the graves.

An edible flower, bunga kantan or torch ginger flower, better known here as rojak flower (its bud is used in the rojak dish).

An edible flower, bunga kantan or torch ginger flower, better known here as rojak flower (its bud is used in the rojak dish).

Yesterday no more.

Yesterday no more.

Those of my generation will probably remember Thai Handicraft, which was on the fringes of the area at Upper Thomson Road, and the family who were associated with it. It was hard to miss its showroom passing in the bus or a car with the attention the huge wooden cravings of elephants standing guard drew to the showroom. The shop, set in from the side of the road, dealt with imports of wooden cravings from Thailand and was owned by the Looi family whose links to the area also extended to the races.

There's pineapple too!

There’s pineapple too!

The location of the shop, which was right by the start and finish point of the Grand Prix circuit, was also where the Loois had operated a motorcycle shop, Looi Motors. The Loois also had racing in their blood and produced two generations of motorcycle racers. One member of the family, Gerry Looi, would become a household name in the motorcycle racing circuit in the 1970s and participated in the latter races of the Singapore Grand Prix with brother Fabian until its last race in 1973. Sadly, Gerry would meet a tragic end doing what he loved most and passed away at the age of 33 in October 1981 –  just a few days after a crash at the Shah Alam circuit had left him in a coma.

A red brick structure in the forest.

A red brick structure in the forest.

The privately held area was last inhabited in the mid-1980s when it was cleared out after its acquisition by the Housing and Development Board. While this would suggest that the intention then had been to give it to public housing, the site – now a wonderful oasis of green having been reclaimed by nature, will be where the future Thomson Nature Park will be. Work on the park will commence next year and is expected to be completed at the end of 2018.Part of the plan for the park involves the preservation of the site’s mature trees and the incorporation of the village ruins with the trails that will run through it and that will hopefully keep both the lush greenery and the rich history of the area alive.

Further information:

Online:

NParks announces plans for Upcoming Thomson Nature Park

NParks Factsheet (Thomson Nature Park)

History and nature meet at upcoming Thomson Nature Park, The Straits Times, 8 Oct 2016

The long search for better rambutans, The Singapore Free Press, 4 March 1960

Ming tomb claim in Singapore, The Singapore Free Press, 15 December 1949

‘Oldest Chinese cemetery’ find, The Straits Times, 11 January 1950

Han, 69 studies history from old China, The Singapore Free Press, 5 January 1961

Loois will make motor racing fans feel proud,The Straits Times, 15 April 1973

Daring racer was scared of the dark, New Nation, 24 October 1981

Offline:

Lai, Chee Kien 2011. “Rambutans in the Picture: Han Wai Toon and the Articulation of Space by the Overseas Chinese in Singapore”,  in Singapore in Global History,  edited by Heng, Derek and Aljunied, Syed Muhd Khairudin, 151-172, Amsterdam University Press.

Wong, Sharon 2009. “Negotiating Identities, Affiliations and Interests: The Many Lives of Han Wai Toon, an Overseas Chinese”,  in Reframing Singapore in Global History,  edited by Heng, Derek and Aljunied, Syed Muhd Khairudin, 155-174, Amsterdam University Press.


More photographs:

The remnants of quite a large house.

The remnants of quite a large house.

A room in the house.

A room in the house.

And the washroom.

And the washroom.

A forest stream.

A forest stream.

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Singapore’s oldest Catholic church now looks like its newest

28 11 2016

The beautifully restored Cathedral of the Good Shepherd, Singapore’s oldest Catholic church and a National Monument, re-opened on 20 November 2016 when it held its first mass in over three years. Sitting on a foundation of nothing more than compacted earth, its structure had been quite badly affected by ground disturbance caused by construction work in, around, and under it, which required it to be closed for repair work could be carried out.

As it turned out, the repair effort was quite timely. Columns supporting the pediment at the cathedral’s Victoria Street end gave way as the building was in the late stages of repair on 3 September 2015. Fortunately, the incident – which also saw the pediment come crashing down – happened at night and no one was hurt. The incident also led to the discovery that the supports, on which the weight of the steeple and bell tower also rests, were inadequate and required strengthening and a decision was taken to replace the original brick columns with stronger but lighter steel columns due to weight (which would increase structural load on the base) and time considerations. Another consequence of the collapse would have was in the discovery of the original time-capsule. This was placed beneath the cornerstone when that was laid on 18 June 1843. It was only found due to the work that was needed on the new structure. The time-capsule contained coins, newspapers and a service booklet from the time and its contents are now on display in the Cathedral Heritage Centre.

The entire project, which also involved restoration of the Cathedral and its rectory, as well as the construction of a new three-storey annex block – where the heritage centre is being housed – came at a cost of S$40 million. One of the key areas of repair required was in the underpinning of the cathedral building due to the lack of a suitable foundation. The intervention also allowed service ducts to be run under the building to carry both electrical cables and ducting for air-conditioning – a much welcome addition. The gallery pipe-organ  – Singapore’s oldest pipe-organ – was also restored. This required it to be shipped to the Philippines, which has a rich organ building. The restored pipe-organ also made its debut during the reopening mass when it so wonderfully accompanied the cathedral choir.

The Cathedral Choir making its entry before the opening mass on 20 Nov 2016.

The Cathedral Choir making its entry before the opening mass on 20 Nov 2016.

Standing room only. The opening drew a large crowd and pews were already filled as early as an hour and a half before mass.

Standing room only. The opening drew a large crowd and pews were already filled as early as an hour and a half before mass.

The sanctuary after the reopening.

The sanctuary after the reopening, with a new altar.

In 2013 with a large crack clearly visible on the wall behind it.

In 2013 with a large crack clearly visible on the wall behind it.

The gallery pipe-organ in 2016.

The gallery pipe-organ in 2016.

The gallery pipe-organ in 2013.

The gallery pipe-organ in 2013.

View down the nave, 2016.

View down the nave, 2016.

View down the nave, 2013.

View down the nave, 2013.

The repaired and restored Victoria Street end and the steeple.

The repaired and restored Victoria Street end and the steeple.

The view during the restoration, when steel columns were introduced (to be clad with masonry) for reasons of weight and time when the original structure gave way.

The view during the restoration, when steel columns were introduced (to be clad with masonry) for reasons of weight and time when the original structure gave way.

With its columns braced in 2010.

With its columns braced in 2010.

A close-up.

A close-up.

Archbishop William Goh after unveiling a new Pietà before the opening mass.

Archbishop William Goh after unveiling a new Pietà before the opening mass.

The old Pietà, seen in 2013.

The old Pietà, seen in 2013.

Another view of the new Pietà.

Another view of the new Pietà.

The old Pietà and the staircase to the choir gallery in 2013.

The old Pietà and the staircase to the choir gallery in 2013.

The choir organ in 2013, which has been removed.

The choir organ in 2013, which was in the north transept and has since been removed.

Where the choir organ was located.

Where the choir organ was located.

The cathedral in 2016.

The cathedral in 2016.

The Cathedral in 2013.

The Cathedral in 2013.

The Good Shepherd, 2016.

The Good Shepherd, 2016.

The Good Shepherd, 2013.

The Good Shepherd, 2013.

The annex building and the rectory as seen from Queen Street.

The annex building and the rectory as seen from Queen Street.

The view of the rectory from Queen Street in 2013.

The view of the rectory from Queen Street in 2013.

Balustrades, an original feature, were restored to the second level of the rectory turret.

Balustrades, an original feature, were restored to the second level of the rectory turret.

The turret before restoration.

The turret before restoration.

The old annex building, which was demolished.

The old annex building, which was demolished.

The old annex building, which was demolished.

The old annex building, which was demolished.

The garage, which was also demolished.

The garage, which was also demolished.

The old annex building, which was demolished.

The old annex building, which was demolished.

The restoration was originally scheduled for two years,

The restoration was originally scheduled for two years,

Before the restoration.

Before the restoration.

During the restoration.

During the restoration.

Exposed brickwork of the columns seen during the restoration.

Exposed brickwork of the columns seen during the restoration.


More views of the beautifully restored cathedral

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What’s propping a mid 1800s pagoda up on Telok Ayer Street

27 09 2016

A curious sight found at one of Telok Ayer Street’s two beautifully restored mid-19th century Chinese pagodas, the Chung-Wen pagoda or Chong-Wen Ge (崇文阁), are eight figures that are seen propping up the pagoda’stop tier. Referred to rather disparagingly in  colloquial Hokkien as “dim-witted foreigners”, these figures carved from wood have no structural function and are purely decorative features. Similar figures, which are also sometimes made of clay, are apparently, quite commonly used in Minnan architecture and are thought to have their origins in the Tang Dynasty when they may have been used to commemorate the efforts of foreign labourers who were often involved in building projects.

The Chung Wen Pagoda.

The Chung Wen Pagoda.

Support beams for the uppermost tier of the pagoda, which feature carvings of non-Chinese men depicted as lending support to the structure.

Support beams for the uppermost tier of the pagoda, which feature carvings of non-Chinese men depicted as lending support to the structure.

A night-time view of the pagoda.

A night-time view of the pagoda.

The eight wooden cravings are just some of an amazing array of decorative work found in the incredibly beautiful pagoda. Built between 1849 and 1852, the pagoda, besides it features that define a strong Chinese flavour, also has features that speak of the influences present in the 18th century Singapore such as a wrought iron sprial staircase that was put in during a restoration effort in 1880 and encaustic floor tiles, which can also be found in other Chinese buildings in the country.

Decorative details.

Decorative details.

The second tier.

The second tier.

The reverse view.

The reverse view.

The wrought iron staircase.

The wrought iron staircase.

Linked with the Hokkien community, whose spiritual centre was at the next door Thian Hock Keng temple, the Chung-Wen pagoda apparently also had the support of other groups within the wider Chinese community. This is evident in one of three steles found on the site. The stele, which commemorates the pagoda’s construction, sees the names of Teochew leader Seah Eu Chin as well as that of a Hakka, Liew Lok Teck, alongside names associated such as Tan Kim Seng, Ang Choon Seng, Wee Chong Sun and Cheang Sam Teo from the Hokkien community.

The stele commemorating its construction.

The stele commemorating its construction.

A view of the entrance doorway to the Chong-wen Ge from the upper tier of the pagoda.

A view of the entrance doorway to the Chong-wen Ge from the upper tier of the pagoda.

We also see on the stele that a shrine dedicated to Zitong Dijun (梓潼帝君) was placed on the pagoda’s second tier. Zitong Dijun, also known as Wenchang (文昌), is considered to be the Chinese god of culture and literature, and is a patron deity of scholars. This is a clear indication of the Chung-Wen pagoda’s intended purpose as a place given to promoting learning, although not all experts agree on the manner in which it was done. What is clear however, is that the Chong-Wen Ge was where the written word was venerated. This was carried out through the practice of the burning of papers on which words have been written, in honour of the inventor of Chinese characters, Cangjie (倉頡). The installation of a small paper burning pagoda on the site for this purpose is also recorded on the stele.

A view from the pagoda across to the Thain Hock Keng and the former Keng Teck Whay.

Old world gods now surrounded by the gods of the new world  – a view from the pagoda across to the Thain Hock Keng and the former Keng Teck Whay and the financial centre of the city beyond it.

The building which housed the Chong Hock School.

The building which housed the Chong Hock School.

The practice of burning the written word ended in 1910 when the trustees of the Chong-Wen Ge handed control of it over to the Thian Hock Keng temple, although it can be said that the written word was then celebrated in a different manner with the founding of the Chong Hock School for girls in 1915. The school operated in the simple but lovely two storey building adjacent to the pagoda and only moved out in 1985 as Chongfu School.  The school’s building have seen several uses since and now houses the Singapore Musical Box Museum on its upper level. An encaustic tile shop and a Peranakan café is also now found on its ground level.

A view of the Chong Hock School building from the pagoda.

A view of the Chong Hock School building from the pagoda.

The Chong-Wen Ge, which translates as the Institute for the Veneration of Literature, was gazetted as a National Monument in 1973 with the Thian Hock Keng. Its wonderfully restored state is the result of its last major restoration effort which was undertaken between 2001-2003. More information on it and other conserved former school buildings can be found in a URA Heritage Schools Pamphlet.

Decorative detail on a door on the pagoda's second level.

Decorative detail on a door on the pagoda’s second level.

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A view from Telok Ayer Street.

A view from the cafe.

A view from the cafe.


A close-up of the eight “dim-witted foreigners”

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