The stilt supported bungalow growing out of the sea

10 07 2021

Influenced by the many tales that were told of lighthouses and their keepers, any mention of the word “lighthouse” through much of my younger days would conjure up images of large waves breaking against a lighthouse’s rocky foundations, and of lighthouse keepers with weather-worn faces dressed in their oilskins. I have formed quite a different impression of lighthouses over the years β€” at least of the ones in Singapore where it isn’t quite as chilly enough to be comfortable in oilskins and where the seas, with the exception of that around Horsburgh Lighthouse during the Northeast Monsoons, are much less tempestuous. What has helped in forming that altered impression were visits to Raffles Lighthouse at Singapore’s southernmost island Pulau Satumu and the numerous occasions on which I had set eyes on the lighthouse on Sultan Shoal, which I first spotted from the days when I was involved in ship trail trips as a naval architect.

The two lighthouses, Raffles and Sultan Shoal, are among four conventionally styled lighthouses that Singapore’s Maritime and Port Authority (MPA) operates. A less conventional fifth, is perched on the top of a high-rise building along the east coast. Together they play a crucial role as aids to navigation in an area of the world in which the sea lanes are among the most congested. Raffles and Sultan Shoal lighthouse are also part of a trio of lighthouses marking key points around the western entrance to the Singapore Strait. The third lighthouse of the trio is one on Pulau Pisang, an island off southwest Johor. The fourth conventionally styled lighthouse, Horsburgh Lighthouse, marks the eastern entrance to the Singapore Strait.

The lighthouse on Sultan Shoal is one that fascinates me. Built in 1895, the lighthouse wears quite distinct look and is quite eye-catching. While it now finds itself perched on a 0.6 ha island, the lighthouse originally rested on a shoal and looked like it was in the middle of nowhere when the tide had the shoal submerged. Having been built on a shoal, a two-storey house that has been described as a “stilt supported bungalow growing out of the sea” β€” to accommodate its keeper and a lascar as well as for stores and water that wraps around the lighthouse, has also given it quite a distinct external appearance.

Plans for Sultan Shoal Lighthouse (National Archives of Singapore)

Locally known as Terumbu Karimum (Trumbu Carimon) and named by British navigators after a ship that ran aground on it in 1789, Sultan Shoal was quite a treacherous spot close to the western entrance to the Singapore Strait. This prompted a tripod beacon to be placed on it before it was converted into one with a granite base. Even with the lights, the shoal made the news frequently for groundings occurring on and around it. One occasion in which this happened was in 1869, when the Mata Mata, a ship that had set sail for Penang to provide accommodation for the visiting Duke of Edinburgh, ran aground on the shoal. By the 1880s, a lightship or a ship used as a lighthouse, appeared on the scene. Used to mark the equally dangerous Ajax Shoal, one nautical mile south east by east half east of Sultan Shoal, the lightship served also as a navigational marker for ships entering the western entrance of the Singapore Strait. Ajax Shoal was named in quite a similar manner as Sultan Shoal, with Ajax being the name of a steamship which scrapped its bottom on the shoal in 1877. Commissioned in 1896, the lighthouse on Sultan Shoal took over the lightship’s role in marking the northwestern entry point to the Singapore Strait. Being quite remotely located and surrounded by little but the sea, the lighthouse was also armed. Two rifles, each of which was fitted with a bayonet, were kept in it in case of pirate attacks.

Sultan Shoal before reclamation.

Sultan Shoal would come into the spotlight in February 1942 when a troopship – part of a convoy of three ships that included the City of Canterbury and Felix Roussel, came under attack as it was approaching Ajax Shoal. The ship, which bore the brunt of the attack, caught fire. As the fires burnt uncontrollably, anchors were dropped off Sultan Shoal to keep the ship in position to permit evacuation. The ship eventually sank several days later and its wreck remained in place until last year. In all, just sixteen out of the 2235 troops and 416 crew on board lost their lives – a remarkable low number given the severity of the attack. An anchor salvaged from the wreck is currently on display at the National Museum of Singapore to remind us of this incident.

The Empress of Asia burning after an Imperial Japanese Army Air Force attack on it off Sultan Shoal on the morning of 5 Feb 1942. Sultan Shoal Lighthouse can be seen on the right of the photograph.
Blue Mountains Library, (CC BY-SA 2.0)
The anchor from the RMS Empress of Asia troopship on display.

The face of the shoal would change with land reclamation around the shoal in the 1970s. With an island to rest on, a holiday bungalow could be added for use by senior officers with the Port of Singapore Authority and in the Civil Service. That change pales in comparison in what has been happening in the seas around the former shoal since 1995, with reclamation extending Jurong Island β€” created from the reclamation around a cluster of southwestern islands that has brought it well within sight of Sultan Shoal to the east.

To the shoal’s west and immediately to its south, work reclamation work on the fingers of the already reclaimed Tuas South extension that will accommodate the future mega-port is taking place at relentless pace. Phase 2 of the work, which involves the construction of a finger that will come almost within touching distance of Sultan Shoal is well underway with a large section of the massive caisson seawalls being installed having already been put in place. The reclamation, which will create some 26 km of deepwater wharves that would accommodate mega-container ships of up to the hypothetical “Malaccamax” size – the largest size vessels that the 25 metre deep Malacca Strait would be able to accommodate. On the evidence of the extent of reclamation work it does look like that Sultan Shoal Lighthouse, having played a key role in the development of Singapore’s port for over a century, may no longer be relevant to the port it has nurtured. The port has certainly grown too big for the lighthouse and what the future now holds for it and the expanded shoal that it rests on, is anybody’s guess.

The caisson seawalls for the Tuas Mega-Port Phase 2 reclamation, with Sultan Shoal in close proximity.
A chart showing the relative position of Sultan Shoal (the black dot on the left on top of the second finger being reclaimed).
Another chart showing the proximity of Sultan Shoal to the second finger being reclaimed.



Sultan Shoal Lighthouse in 2014.
A closeup of the lighthouse in July 2021.
A southward view, with the caisson seawall behind the expanded shoal.

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Pilgrimage to an isle of legends

11 10 2018

The southern isles of Singapore are steeped in myths, legends and traditions. While most seem to lie buried in the sands that have expanded them, one that lives on is the pilgrimage to Pulau Tembakul – Kusu Island – that some accounts have as going back over two centuries to 1813.

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Kusu during a pilgrimage season of the past – crossing the causeway at low tide. (photo: National Museum of Singapore on Facebook).

The annual eventΒ draws a steady stream of Taoist devotees. Although the numbers may have fallen from the highs of the 1960s and 1970s, thousands still make the short passage by sea every ninth month of the Chinese lunar calendar (which began on 9 October this year) to seek favour and blessings at the island’s holy sites. The sites are aΒ temple dedicated to the popular Taoist deity Tua Pek Kong, and threeΒ keramat-keramat, which in this case are the supposed graves of (Muslim) holy persons who are venerated. This practice has its roots in Sufism and is discouraged by mainstream Islam and has over the years found a following amongst the Chinese.

A devotee making her way to Kusu in 1971 (source: The Aged In Singapore: Veneration Collides With The 20th Century, Nada Skerly Arnold, 1971).

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Two of the island’s three keramat-keramat (found at the top of 152 steps).

Perhaps the most popular of the island’s legends is one tied very much to the name Kusu. The island, which in its pre-reclamation days actually resembled a tortoise at high tide; its head, the outcrop on which the temple was built, and its body, the mound to which the head was linked by a natural causeway at low tide at the top of which the keramat-keramat are found. This legend, which also provides a basis for the pilgrimage, has it that a tortoise (or more correctly a turtle) had rescued two fishermen from drowning by turning itself into the island.Β  There are several more legends that provide an explanation for the origins of the pilgrimage, the keramat-keramat and the personalities that they are associated with – all of which are unverified (see:Β Kusu Island – on Infopedia).

Another perspective of the island:Β The tortoise in the early light of day

An old postcard showing Kusu Island before reclamation.

The Tua Pek Kong temple on the ‘head’ of the tortoise (source: The Aged In Singapore: Veneration Collides With The 20th Century, Nada Skerly Arnold, 1971).

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The head of the tortoise (photo: Steffen RΓΆhner on Panoramio).

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The pilgrimage season in photographs

More on the pilgrimage in modern times:Β Keeping alive Kusu Island pilgrimageΒ (The Straits Times, 9 Nov 2017).






The full moon of the fourth month on Ubin

17 05 2016

For a few days around the full moon of the fourth month of the Chinese calendar, Pulau Ubin comes alive for a hugeΒ religious celebration held in honour ofΒ the popular Taoist deity Tua Pek Kong. The festival offers a glimpse into a Singapore that no longer exists and is a reminder of days when villages would have come aliveΒ in similar circumstancesΒ during feast days associated with their respective temple’s main deities.

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The schedule for this year’s festival is as follows:

Friday 20th May 2016 (4th Month,Β 14th Day)

10 am Β Invite Tua Pek Kong
11 am Β Beginning Ritual sts
3.30 pm Β Taoist Ritual Part 1
7 pm Β Taoist Ritual Part 2
7 pm Β Sin Yong Yong Hwa Teochew Opera performnce
10 pm Β Invite Jade Emperor

Saturday 21st May 2016 (4th Month, 15th Day)

10 am Β Taoist Ritual
1 pm Β Lion & Dragon Dance
2.30 pm Β Distribution of Blessed Offering
3.30 pm Β Sending off Jade Emperor
7 pm Β Sin Sin Yong Hwa Teochew Opera
7.30 pm Β Crossing the Ping An Bridge
8 pm Β Wei Tio Temple’s Tua Ji Ya Pek visit

Sunday 22nd May 2016 (4th Month, 16th Day)

7 pm Sin Sin Yong Hwa Teochew Opera

Mon 23rd May 2016 (4th Month, 17th Day)

7 pm Sin Sin Yong Hwa Teochew Opera

Tuesday 24th May 2016 (4th Month, 18th Day)

7 pm Sin Sin Yong Hwa Teochew Opera

Wednesday 25th May 2016 (4th Month, 19th Day)

10 am Sin Sin Yong Hwa Teochew Opera Qing Chang (Singing only)
6.45 pm Getai
10.30 pm Sending Tua Pek Kong back

Free Ferry service

20th May 2016
Changi-Ubin 6.30pm-9pm
Ubin-Changi 8pm-10pm

21st May 2016
Changi-Ubin 6.30pm-9pm
Ubin-Changi 8pm-10.30pm

22nd to 24th May 2016
Changi-Ubin 6.30pm-9pm
Ubin-Changi 8pm-10pm

25th May 2016
Changi-Ubin 6.30pm-9pm
Ubin-Changi 6.30pm-10.30pm


More information can be found in the following posts:


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All aboard the RSS Endurance

12 02 2015

There is no better way of getting acquainted with some of what goes on on aΒ naval ship than to have a first hand view of its operations. I got a chance to do just that on Monday, whenΒ at the invitation of the Republic of Singapore Navy (RSN), I found myself out on the RSN’sΒ largest vessel, the RSS EnduranceΒ for a voyage out to Raffles Reserved Anchorage for a look at her helicopter embarkation operations.

The RSS Endurance at berth at Changi Naval Base.

The RSS Endurance at berth at Changi Naval Base.

The helo-ops conductedΒ to embark theΒ Super Puma helicopter, was in anticipation of this weekend’s SAF50 @Vivo event. The event launches the Singapore Armed Forces’ (SAF) year-long celebration of 50 years of its formationΒ andΒ will see the first of classΒ 140 metre long Landing Ship Tank (LST)Β berth at the Vivo City PromenadeΒ to allowΒ the lucky members ofΒ the public (who managed to get their hands on the highly sought after tickets) with a rare opportunity to have a look at the most versatile assetΒ in the RSN’s fleet.

A view of the breakwater at Changi Naval Base with a glimpse of southeastern Malaysia in the background.

A view of the breakwater at Changi Naval Base with a glimpse of southeastern Malaysia in the background.

I always enjoy a trip out at sea, something I have been doing a lot of of late.Β Going out onΒ the RSS Endurance wasΒ an added bonusΒ for me, not just for the chance to see and photograph the navy in operation,Β Β but also because it was a homecoming of sorts for me asΒ had someΒ involvement in her design during my days in the shipyard in which she was built – the last time I was on board wasΒ during trials that were conducted on her.

A view over the bow of the RSS Endurance towards the vastness of the sea.

A view over the bow of the RSS Endurance towards the vastness of the sea.

Besides taking those on the voyage to someΒ of the operational areas on board, the visit also allowed us to see one of the RSS Endurance’s most important rooms, especially in the context of the Singaporean who tends to live to eat more than to eat to live – the galley. The galley, we learnt provides not just sustenance, butΒ the cooks who the crew are often on personal terms with, work even in the nastiest of weather to help keep the morale up inΒ serving up meals that includesΒ many local favourites. Things did getΒ a bit steamyΒ during the visit toΒ theΒ galley, and we were quickly ushered to the cold room to cool off before settling down to a delicious lunch of nasi lemak that the galley specially prepared for our visit.

Things got a bit steamy ....

Things got a bit steamy ….

... so we had to cool off in the cold room.

… so we had to cool off in the cold room.

Along with the opportunity to witness the helo ops (helicopter operations), one more thing we got to see was of the operations to embark the vessel’s Fast Craft Utility (FCU) into the floodable dock on the vessel’s well-deck. The ability to launch fast landing craft and deploy helicopters are among theΒ amazing array of capabilities, the RSS Endurance and her sister ships are equipped with. While the LSTs are designed primarily to support troop and equipment deployment, the capabilities also extend the ships’Β capabilities to supporting a range ofΒ peacetime missions fromΒ disaster relief,Β search and rescue, and protection of merchant shipping.

One of the key capabilities the RSS Endurance has is being able to deploy fast landing craft through a stern opening from her well deck.

One of the key capabilities the RSS Endurance has is being able to deploy fast landing craft, Fast Craft Utility or FCU, through a stern opening from her well deck.

A Super Puma taking off at the Raffles Reserved Anchorage. Pulau Senang can be seen in the background.

A Super Puma taking off at the Raffles Reserved Anchorage. Pulau Senang can be seen in the background.

Designed and built by ST Marine, the Endurance class of LSTs proved to be particularly useful during the post 2004 Boxing Day tsunami relief efforts in Aceh. TheΒ fast landing craft launched from the vessels could be used to maximum advantage in reaching coastal locations that had been cut off in the wake of the disaster.

The city's skyline as seen from the Singapore Strait.

Enroute to Raffles Reserved Anchorage – the city’s skyline as seen from the Singapore Strait.

For those who missed the chance to win tickets to view this valuableΒ asset in RSN’s fleet Β through theΒ online ballot, all is not lost. There wouldΒ still be a chance to obtain tickets through a on-site draw. Balloting times slots for these are at 3 pm to 6 pm on Thursday and Friday; 9 am to 11 am, 12.30 pm to 2.30 pm, 4 pm to 6 pm on Saturday; and 9 am to 12 pm and 3 pm to 6 pm on Sunday. The winners of the ballot have the opportunity to have a glance at the Bridge, Flight Deck on whichΒ a Super Puma is tied down, and the steamy Galley. There is also the chance toΒ ride the wavesΒ on one of the RSN’s Fast Craft Utility landing craft.

Smaller fast landing craft for personnel (FCEP - Fast Craft Equipment and Personnel) can be deployed over the shipside.

Smaller fast landing craft for personnel (FCEP – Fast Craft Equipment and Personnel) can be deployed over the shipside.

The cluster of islands at which Raffles first made contact with Singapore, with the Singapore he helped create in the background. St. John's Island is on the left with Lazarus Island and Kusu next to it.

Enroute to Raffles Reserved Anchorage – a view ofΒ the cluster of islands at which Raffles first made contact with Singapore, with the Singapore he helped create in the background. St. John’s Island is on the left with Lazarus Island and Kusu next to it.

The SAF50@Vivo event runs from 12 to 15 February 2015. Β Besides the RSS Endurance,Β the capabilities of the other SAF’sΒ services are also on display. Highlights of the event include a SAF50 launch and Total Defence CommemorationΒ on 12 February at 5pm and a Weapons Presentation Ceremony on 15 February at 6pm,Β which members of the public can view from the Vivo City Level 3 Viewing Gallery. There are also a host ofΒ activities and daily performances.Β More information on the event and SAF50 can be found at www.saf50years.sg.

The helideck has two landing spots. A Super Puma embarked for the SAF50 @ Vivo event is seen here.

The helideck has two landing spots. A Super Puma embarked for the SAF50 @ Vivo event is seen here.

A FCU being manoeuvred for entry into the well deck.

A FCU being manoeuvred for entry into the well deck at Raffles Reserved Anchorage.


More photographs

Helo Ops

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Well Deck Ops

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The Galley

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The Bridge

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Sand and a sargassum sea

29 01 2015

TheΒ landscape of our southern seas, once of tiny islands, reefs and sandbars withinΒ whichΒ sea nomadsΒ and pirates tookΒ refuge, is one that has drastically been altered.Β Totems of the new-age now mark the landscape, particularly in the southwest, a landscape that in a matter of time would only be one of the sea’s lost innocence.

The totems of the new age seen on Pulau Ular, from Beting Pempang, with the silhouettes of trees on Pulau Hantu in the foreground. Pulau Ular is an island that is now part of a larger landmass that has it joined it to Pulau Busing to its west and Pulau Bukom Kechil to its east.

The totems of the new age seen on Pulau Ular, from Beting Pempang,Β with the silhouettes of trees on Pulau Hantu in the foreground. Pulau Ular is an island that is now part of a larger landmass that has it joined it to Pulau Busing to its west and Pulau Bukom Kechil to its east.

Thankfully, not all innocence has been lost and in the shadows of the grey emblems of our industrial advance, we still find some of the joysΒ of our shallow seas, joys thatΒ perhaps offer usΒ some hope.

Navigation chart showing locations of patch reefs and sandbars south of the Bukom cluster.

Navigation chart showing locations of patch reefs and sandbars south of the Bukom cluster.

The seascapeΒ in the area of the Bukom group of islands and Pulau Hantu, is one we do still find joy in. It is where a cluster of submerged reef and sandbars, in being exposed during the lowest of tides, reveal a world now hard to imagine, rich in life we might never have thought could be there. The reefs also offer us a glimpse at a landscape that is perhaps as alien in appearance as it is bizarreΒ – especially in juxtaposing it againstΒ a backdrop painted by the fast encroachingΒ industrial world.

A sea of sargassum. The view across Terumbu Hantu towards Pulau Busing, which is now part of a larger land mass that joins Busing to Pulau Ular and Pulau Bukom Kechil..

A sea of sargassum. The view across Terumbu Hantu towards Pulau Busing.

One particularly outlandish sight is that of aΒ yellowish green sea, under which one of the submerged reefs,Β Terumbu Hantu, just west ofΒ the island of Pulau Hantu. While it probably cannotΒ be described as a pretty sight, especially with the high chance of stepping on a venomous creature such as a stone fish when treading through what is a seasonal sea of sargassum, it does have a hard to describe appeal that does has one stoppingΒ to admire it.

A sea of sand ... the view across a sandbar, Beting Pempang, towards a Pulau Busing and Pulau Ular now dominated by a huge petrochemical complex.

A sea of sand … the view across a sandbar, Beting Pempang, towards a Pulau Busing and Pulau Ular.

Another view across Beting Pempang.

Another view across Beting Pempang.

Green green grass of the sea.

Green green grass of the sea.

Across from the yellow-green sea, a sandbar, Beting Pempang, proved a little more inviting.Β The views across it, while nothing asΒ strange as the sargassum sea, did not disappoint. Without the cover its eastern neighbour had,Β it offered an opportunity to find more joy in, joy in the form of the amazing lifeforms many of us who cut ourselves off from the sea, would never imagine could exist.

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A flat worm.

A flat worm.

A spider conch.

A spider conch.

A brittle star.

A brittle star.

A swimming file clam.

A swimming file clam.

An eel.

An eel.

In aΒ Singapore that hasΒ little sentiment for such little joys,Β the future does not seem bright for theΒ reefs in thisΒ cluster. The 2013 Land Use PlanΒ identifies it as an area in which offshoreΒ reclamation is possible in a future when we may need ourselves to spill into the sea to gain breathing space, buried under land that will extend the shores of the Bukom group southward and westwardΒ –Β not a pretty thought. As long as its still is there however, there canΒ be hope.

Possible future reclamation poses a threat to the future of the reefs (and the islands).

Possible future reclamation identified by the 2013 Land Use Plan sees a bleakΒ future forΒ the reefs south of Bukom.

The sky at twilight from Beting Pempang, coloured by the advancing petrochemical plants that now dominate much of the southwestern shores.

The sky at twilight from Beting Pempang, coloured by the advancing petrochemical plants that now dominate much of the southwestern shores.

More at Ria Tan’s Wild Shores of Singapore:Β Terumbu Hantu and Terumbu Pempang Kechil.

 





The fast fading ghosts of Ghost Island

12 09 2014

The search for the ghosts of times forgotten takesΒ me to some fascinating places. One place I found myself in recently was an islandΒ whoseΒ name hints of quite a hauntedΒ past,Β Pulau Hantu – MalayΒ for Ghost Island. Long held withΒ much superstition, why the island, which has remained uninhabited in recent memory, possesses its rather sinister sounding name seems to have been lost on many.

Dawn over an island abandoned by its ghosts.

Dawn over an island abandoned by its ghosts.

One theory about how itΒ got itsΒ name is thatΒ much of the island (when seen at low tide) seems to vanish like a ghostΒ in the nightΒ with the rising tide, leaving no more than two coconut tree lined sandbars above the water. While that isΒ quite plausible, it lacks the mystery and forbidding that many wouldΒ think is more deserving of theΒ title.

Less than ghostly apparitions ...

Less than ghostly apparitions … across the channel at Pulau Ular

AΒ 1939Β newspaper article written aboutΒ stories and superstitions of old Malaya does provide a moreΒ disquieting take on the origins of the island’s name, attributing it to Pulau Hantu’sΒ hauntingΒ by spirits of the dead connect toΒ aΒ “long forgotten story of death and cruelty”,Β revealing some of the superstition with whichΒ the island was held by the people of the coast:

Pulau Hantu, though planted with coconuts, has no one living on it. There is no water to be gotΒ there by digging, but that is not the reason for no one desiring to live there.Β Β In the centre of the place are to be found many graves, and there is some long-forgotten story of death and cruelty which makes the place haunted by the spirits of these unfortunate people, so that it is but seldom visited by the Malays, and then only to collect ripe coconuts, which are the property of a man on the next island, to which one can wade at very low tides.

(More Stories And Superstitions Of Old Malaya: Tales related by an old Malay to “Yahya”,Β The Straits Times, 9 April 1939)

An are of mangroves on the northern shore of Pulau Hantu Besar.

An are of mangroves on the northern shore of Pulau Hantu Besar.

The island, or as it is more commonly taken to be today, two islands, Pulau Hantu Besar and Pulau Hantu Kechil, has since expanded in size. Additional land mass through reclamation work in the 1970s, enlarged its total area by some 12 times.Β While there may have been a reluctance to visit it amongst the people of the sea, it has actually longΒ been known asΒ a spot for recreation, andΒ itsΒ sandy beaches and rich coral reefs have attracted many picnic goers and campers as well as divers as farΒ back as the early twentieth century.Β Sentosa Development Corporation (SDC), under whose charge the two islands have come under since the mid 1970s, continues to keepΒ the islandsΒ openΒ for recreational activities.

The view across the lagoon between the two parts to Pulau Hantu towards Pulau Ular.

The view across the lagoon between the two parts to Pulau Hantu towards Pulau Ular.

It is perhaps in keeping with the SDCΒ sanctioned version of the tale behind the islands’ names that sees the two parts to the island being considered as two individuals islets. This version has as much to to with the spirits dwelling on the islands as with the tale told by the old Malay in 1939, as it has with jinns and sea spirits, fitting quite nicelyΒ into the collection of stories once told of our seemingly turbulent seas.

Smoking guns at Pulau Ular.

Another view by night across the lagoon –Β towardsΒ the smoking guns across at Pulau Ular.

I amΒ reminded of this coming ashore on Pulau Hantu Besar.Β This version of the tale isΒ what all visitors are confronted with at the inshore end of the jetties on both islands, told fromΒ aΒ prominently placedΒ signboard marked with these words:

There were once two great warriors locked in a fierce battle at sea. Many people died and the blue seas slowly became polluted with human blood, upsetting the Jinns at the bottom of the ocean. In anger, one powerful Jinn created a whirlpool and sucked the two warriors deep into the sea to drown them. Undeterred, they continued their battle.

Suddenly, the Jinn sprayed water onto one of them. The other warrior, seeing his opponent blinded, thrust his sword into his abdomen. At the same time, the wounded warrior forced his sword into the other man. Both collapsed and died.

The gods felt it was wrong for the seas’ spirits to interfere in human affairs, so the Jinn transformed the two warriors into islets so that their spirits could live on. As one of the warriors was smaller than the other, his islet was known as Pulau Hantu Kecil, while the larger one was named Pulau Hantu Besar.

Wandering around the shores of Pulau Hantu Besar, just a fewΒ hours past the witching hour, I am confronted not by jinns, sea spirits or ghosts but byΒ the glare of the gods of the new age.Β It is from theΒ angry stareΒ of smoking chimneys and lightedΒ towers of steel that now riseΒ to the island’s north thatΒ the jinns and sea spirits have retreated, leaving only footprints fading in the sand. With no more shadowsΒ left to hide in, it is in the echoes that we find the the ghosts of Pulau Hantu, echoes in which I can only hear,Β the evanescing whispers of words that will soon lose their meaning.

The angry glare of the gods of the new age.

The angry glare of the gods of the new age.


TheΒ islands of many ghosts:

Singapore’s islands, rich in the legends of a time we have been made to forget, have many fascinating tales to tell; hints of which are found in the names of many of the islands.Β The islands were once an integral part of a larger maritime based society that spanned across the Riau archipelago that through the enforcement of national boundaries, resettlement, reclamation and development, have brokenΒ their links toΒ a centuries old past.

Among the tales that have survived the self-inflicted amnesia is that of the junk that was turned into the island ofΒ Pulau Jong, Junk Island, although it may not be for very much longer. The course that has been set for the junk, based on the 2013 Land Use Plan, Β will set it on collision course with a larger land mass thatΒ will haveΒ it aground by the year 2030.

Several islands, having been renamed, have also lost their ghosts. One that comes to mind is the formerΒ Pulau PenyabongΒ (now Pulau Tekukor), where warriors were said to have dueled to the death. That tale also features Tekukor’sΒ northern companion, the former Pulau Blakang Mati, which in beingΒ re-branded as Sentosa – the isle of Peace and Tranquility,Β has beenΒ cleansedΒ of what is possibly aΒ gory past.

The islands that are the subject of this post,Β Pulau Hantu, were, interestingly notΒ alone in being so named. The other Pulau Hantu, is to be found in Keppel HarbourΒ (see post:Β A Sunrise from Ghost Island) and having had its ghostΒ exorcised in 1983 afterΒ Keppel Shipyard gained possession of it, is now called Keppel Island. KeppelΒ shipyard has since moved away from the area and the island is now where the Marina @ Keppel Bay is located.

The Pulau Hantu, or I should say Pulau-pulau Hantu, I found myself looking for ghosts on, are located in the south-west,Β just south of a more recently createdΒ island that has fusedΒ the previously individual islands ofΒ Pulau Bukom Kechil,Β Pulau Ular, and Pulau BusingΒ –Β on whichΒ a petrochemical complex is being developed, together.

Apart from the hantuΒ found in their names, there is little that is now ghostly about the islands. AΒ popular dive spot, the islandsΒ areΒ also whereΒ campers and fishermen, seeking an escape from the urban world, can head to. While the surreal glow from the monster of a petrochemical complex on Pulau Ular brightening up theΒ northern shores of the two islands may not be what a camper seeking an escape mightΒ appreciate, the islands are probably as far out from urbanΒ Singapore one could practically run off to, while still remaining in Singapore.

More information on Pulau Hantu (Besar and Kechil), as well asΒ the rich array of marine life found in its reefs can be found at the following links:

Sisters’ Islands and Pulau Hantu (Sentosa Leisure Management)

The Hantu Bloggers

A special National Day at Pulau Hantu! (Wildshores of Singapore)

Lionfish on Lion City’s birthday at Pulau Hantu!

Sea the hidden depths of Singapore (Asia One)

The view across the inter-tidal mud flat towards what would once have been Pulau Busing.

The view across the inter-tidal mud flat towards what would once have been Pulau Busing.

A different ghost in the night.

A different ghost in the night.


 





Strange Horizons: Past, present and the probable future

14 08 2014

One of the last untouched islands of Singapore, Pulau Jong, is seen with the first to be developed for industrial use, Pulau Bukom Besar (on the right), and its smaller neighbour Pulau Bukom Kechil – a juxtaposition perhaps of past, present, and perhaps the probable future.

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Pulau Bukom Besar’s developmentΒ goes back to the 1890s when Shell established a keroseneΒ storage facility on the island, then deemed a safe distance away from the main island of Singapore, outside the then port limits.Β The age of industrialisation in Singapore brought with it theΒ refineryΒ that Shell built –Β which heralded the start of Singapore involvement with the oil refining business, in 1961. TheΒ expansion into Pulau Bukom Kechil began in the 1970s. More on this can be found on a previous post: Snake Island at dawn through the darkness of theΒ storm.

Sadly for Pulau Jong and its large fringing reef, a 2013Β Land Use PlanΒ seems to show thatΒ future plans couldΒ involve its absorption into a larger land mass through reclamation, joining it with theΒ islands of Pulau Sebarok to its southeast and the enlarged Pulau Semakau (now Singapore’s offshore landfill) to its southwest.





The bloodstained cliffs south of Sentosa

7 08 2014

Unlike its betterΒ known northern companion, the isle of Peace and Tranquility, Sentosa, the island of Pulau Tekukor is one that rarely gets a mention. Named in Malay after theΒ rather benign spotted-neck doveΒ –Β tekukurΒ (as it is speltΒ today)Β is derivedΒ from the sound the bird makes, the name, so it seems, masksΒ quite a sinisterΒ past.

A tekukur in flight.

A tekukur in flight.

Pulau Tekukor or Dove Island - hear stories of its past when it was known as Pulau Penyabong and its association with the origins of the former name of Sentosa, Pulau Blakang Mati.

Pulau Tekukor or Dove Island.

If one of the forgotten stories of our shores are to be believed, aΒ curse was said to have been placed on Pulau TekukorΒ andΒ despite the island’s welcoming sandy beaches, the island is one that unlike its immediate neighbours, has never been inhabited. The curse, one that left itsΒ soilΒ incapableΒ ofΒ supporting any useful plant life as well as leaving it without a source of freshwater, as the story goes, is a result of the island’s violent past, a past that does provide a possible explanation as to how the nearby island of Sentosa acquired its mysterious previous name,Β  Pulau Blakang Mati (the island of death at the back).

The eastern end of Sentosa today with Terumbu Buran in the foreground.

The paradise end of Sentosa today with Terumbu Buran in the foreground, now an isle for the living.

Pulau Tekukor was once itself, known by another name, Pulau Penyabong. PenyabungΒ (as penyabong is spelt today), as is used in more recent times, hasΒ connotations of bloody confrontations,Β having beenΒ associated with the cruel but once popular sport of cockfighting. The fights, however, that were thought to have taken place on the island, so that blood not stain the soils of the more sacredly heldΒ islands, involvedΒ creatures not of the feathered kind.Β PittingΒ kerisΒ wielding Malay and Bugis warriors of the old world, theseΒ confrontations were duels to the death, for which the reward for the vanquished, was aΒ final journey to be buried on anΒ island that now for some, does seem like paradise on earth.

Another view of Tekukor a.k.a. Penyabong, Sisters' Islands can be seen to its south-west. The channel on the west of the island, Sisters Fairway is also known as Selat Tanjong Hakim.

Another view of Tekukor a.k.a. Penyabong, Sisters’ Islands can be seen to its south-west. The channel on the west of the island, Sisters Fairway is also known as Selat Tanjong Hakim.

Besides the curiously named PulauΒ Blakang Mati,Β another name that is thought to be linked to the bloody battles, is Selat Tanjong Hakim (now more commonly referred to Sisters’ Fairway in navigation charts). HakimΒ being the Malay word for judge – the selat or strait west of Penyabong, would haveΒ watched over the duels, in the same way a judge might have presided over the fights.

Another view of the former Pulau Blakang Mati.

Another view of the former Pulau Blakang Mati.

As Pulau Tekukor, the island became a commercial explosives storage facility for the Port of Singapore Authority (PSA) in the 1980s- after the island was enlarged by reclamation of its western shores. There was also a proposal to turn it into a sanctuary for long-tailed macaques that surfaced in the mid 2000sΒ that did not take offΒ andΒ as of today,Β there are no known plans for the islandΒ and the island remains as mysterious as it long has been.

The sandy beaches and 'bloodstained' cliff faces of Tekukor.

The sandy beaches and ‘bloodstained’ cliff faces of Tekukor.

In its cliff faces that are still seen today – stainedΒ by theΒ blood of the fallen, there perhaps is the only reminder of the story of the island; a tale that, as with the many storiesΒ from our islandsΒ handed down through the generations telling usΒ of a past we long have discarded, may never again be told.





All at sea

24 07 2014

The launch on Saturday of Singapore HeritageFest 2014, bring us toΒ focus onΒ one of the key reasons for Singapore’sΒ being, the sea. This year’s festival much of whichΒ revolves around a maritime based theme, “Our Islands, Our Home” has us looking at our maritime pastΒ as well asΒ our present as a maritime nation.

HeritageFest 2014 opens a window to Singapore's island heritage.

HeritageFest 2014 opens a window to Singapore’s island heritage.

It is to raise the profile of thisΒ heritage, one that goes back to times well before the arrival of Raffles, that is in fact what the Maritime and Port Authority (MPA) and the National Heritage Board (NHB) hopes to achieveΒ with the establishment of the S$500,000 Maritime Heritage Fund, which the two agencies will administer – for which a Memorandum of Understanding (MOU) was signed by the two agencies at Saturday’sΒ launch.

One of the highlights of this year's HeritageFest is a lighthouse trail that includes a stop on Pulau Satumu, Singapore's southernmost island, on top of which Raffles' Lighthouse is perched.

One of the highlights of this year’s HeritageFest is a lighthouse trail that includes a stop on Pulau Satumu, Singapore’s southernmost island, on top of which Raffles’ Lighthouse is perched.

Once a common scene in the waters off the Southern Islands. Boats such as the kolek on the right, are very much part of our maritime heritage (a similar kolek is on display at the Balik Pulau Exhibition at the National Museum).

Once a common scene in the waters off the Southern Islands. Boats such as the kolek on the right, are very much part of our maritime heritage (a similar kolek is on display at the Balik Pulau Exhibition at the National Museum).

The focus of the fund, which complements the NHB’s S$5 million Heritage Grant Scheme launched last year, will be on developing community-initiatedΒ projects related to Singapore’s maritime heritage that will promote a greater understanding and appreciation of Singapore’s maritime connections, asΒ was touched on by Mr Lawrence Wong, Minister for Community, Culture and Youth, in his speechΒ at the festival’s launch.

Mr Lawrence Wong, Minister for Culture, Community and Youth and Mr Ong Yew Huat, Chairman of NHB launching Singapore HeritageFest 2014.

Mr Lawrence Wong, Minister for Culture, Community and Youth and Mr Ong Yew Huat, Chairman of NHB launching Singapore HeritageFest 2014.

Mr WongΒ also spoke of the transformation that will soon take place at the Asian Civilisations Museum (ACM), whereΒ the launch event was held. Besides a revamp of the museum with expanded galleries that will include a space allocated for the Tang Cargo and see new shops and dining outlets, the museum will be given a new entrance that will open it up to the river and give it a direct connection into the historic heart of Singapore.

Another lighthouse - the very pretty Sultan Shoal Lighthouse at the western extremities of Singapore's waters seen during the lighthouse trail as part of Singapore HeritageFest 2014.

Another lighthouse – the very pretty Sultan Shoal Lighthouse at the western extremities of Singapore’s waters seen during the lighthouse trail as part of Singapore HeritageFest 2014.

The revamp is part of the ongoing effort to develop a civic and cultural belt around Singapore’sΒ colonial civic district (see: The Old Vic’s ticking again) that involves also the newly refurbishedΒ Victoria Theatre and Concert Hall, and the conversion of the Old Supreme Court and City Hall intoΒ National GalleryΒ – due for completion in 2015.

The Old Vic's definitely back!

The newly refurbished Victoria Theatre and Concert Hall.

A cultural performance at the launch of Singapore HeritageFest2014.

A cultural performance at the launch of Singapore HeritageFest2014.

The launch also coincided with the first evening of a two-night series of programmes taking place around the ACM and the river, River Nights. The event, brought much life and colour to the river, and celebrated its changing identity over the years – in the same way the well received series of activities Β for Singapore HeritageFest 2014 celebrates the islands.

A dragon dance performance at the start of River Nights at the ACM's front lawn.

A dragon dance performance at the start of River Nights at the ACM’s front lawn.

More information on the Maritime Heritage Fund, Singapore HeritageFest 2014, River Nights and on Balik Pulau: Stories from Singapore’s Islands (an exhibition at the National Museum of Singapore held in conjunction with HeritageFest 2014) can be found in theΒ following links:





Boarding the junk at sunrise

18 07 2014

An island that always seemed to me to have an air of mystery about it is the oddly shaped Pulau Jong. Set in an area of Singapore, the southern islands, that has much legend attached to it, legend does have it that Pulau Jong or “Junk Island” in Malay,Β had beenΒ a junk that had beenΒ transformed by the spirit of the sea into the island. The legend is described by H. T. Haughton in his 1889 paper,Β Notes on Names of Places in the Island of Singapore and its Vicinity:

Pulau Jong, “junk island”, a small island of a conical shape to the North of Pulau Seking and Pulau Sebarok. The story is that Malay pirates one night attacked a Chinese Junk, which was anchored where the island now is, and just as the Malays got alongside, the Nakhodah of the junk awoke. On seeing the pirates, through terror, he uttered such a frightful yell that the sea-spirit turned the junk into an island much to the consternation of the Malays.

Pulau Jong at sunrise.

Pulau Jong at sunrise.

Lying east ofΒ Pulau SemakauΒ (which has absorbed Pulau Seking or Sakeng) and northwest of Pulau Sebarok, the tiny mound of an island measuringΒ some 0.6 ha., is fringed to its north by some of the deepest waters in theΒ Singapore Strait. From afar, the island looks rather inhospitable – particularly at high tide when only itΒ tinyΒ cliff faces and the clump of trees risingΒ some 23 metres on its mound are exposed. It is atΒ low tideΒ thatΒ the fringing reefs that surround the island exposeΒ themselves – the reefs extend as far outΒ as 0.4 nautical miles (about 700 metres) south-east in the direction of Pulau Sebarok.

Junk Island at low-tide.

Junk Island at low-tide.

The fringing reef on the island's south-east reaching out towards the oil terminal at Sebarok.

The fringing reef on the island’s south-east reaching out towards the oil terminal at Sebarok.

A navigation chart showing water depths around Pulau Jong.

A navigation chart showing water depths around Pulau Jong.

The reefs do make it difficult to land on the relatively untouched island – one of the last to resistΒ human intervention in the waters of Singapore, but landing on itΒ at sunrise was certainly a worthwhile experience, not just for the rich coral life found in the reefs, but also for the majesticΒ perspectives one gets of the island being on it, the view of all thatΒ surroundΒ it,Β and an interesting look atΒ the island’sΒ geology and the glimpses it offers into its bird life.

Heading on a dinghy towards the island.

Heading on a dinghy towards the island.

Landing at sunrise - the reefs do make it a challenge to land safely on the island.

Landing at sunrise – the reefs do make it a challenge to land safely on the island.

The island's rock formations are part of the  are Jurong Formation that marks the geology of much of Singapore's west.

The island’s rock formations are part of the are Jurong Formation that marks the geology of much of Singapore’s west.

More rocks ...

More rock formations …

A pair of collared kingfishers.

A pair of collared kingfishers.

And another perched on a rock.

And another perched on a rock.

The junk, a very recognisable feature of southern Singapore’s seascape, has long been identified as an island for possible recreational use. More recently however, it does seem from the 2013 Land Use Plan that it wouldΒ be be lost to future land reclamation.Β From the plan we see that itΒ would beΒ part of a large land mass that would also include Pulau Semakau and Pulau SebarokΒ and like the junks that once featured in the seas around us, the familiar sight of the junk that became an island willΒ soonΒ one that is forgotten.

A northward view.

A northward view.

The coral fringed beach looking west towards Pulau Semakau.

The coral fringed beach looking west towards Pulau Semakau.

Cliff faces on Pulau Jong.

Cliff faces on Pulau Jong.


The reef

I didn’t spend much time in the reef, which has some rather nice looking hard and soft corals and sea cucumber. There were also sightings of nudibranchs and flatworms on the reef’s edge. For more posts on what the reef revealed and alsoΒ a wonderful drone’s eye view of the island, do also check these postings out:

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The visitΒ to Pulau JongΒ is part of a series of visits to some ofΒ the lesser knownΒ shores of Singapore, in search ofΒ words and sounds for an IRememberSG funded project,Β Points of Departure.

A pano of the southern foreshore of Pulau Jong.

A pano of the southern foreshore of Pulau Jong.


 

 

 

 

 





Finding romance on Terumbu Semakau

17 07 2014

At 4.30 am, less than 24 hours after the adventure or what perhaps was more of a near misadventure on Cyrene, on Sunday, I found myselfΒ once again on a boat headed south. The destination this time was another patchΒ reef,Β Terumbu Semakau,Β which liesΒ just eastΒ of the original Pulau Semakau –Β nowΒ part ofΒ anΒ enlarged island of the same nameΒ that serves as an offshore landfill.

A view of Terumbu Semakau, looking across to the enlarged Pulau Semakau.

A view of Terumbu Semakau under the light of the moon,Β looking across to anΒ enlarged Pulau Semakau.

Location of Terumbu Semakau relative to Pulau Semakau.

Location of Terumbu Semakau relative to Pulau Semakau as seen on a navigational chart.

Terumbu Semakau in the moonlight.

Terumbu Semakau in the moonlight.

The super moon seen setting over Pulau Semakau.

The super moon seen setting over Pulau Semakau.

Thankfully, the weather provided much greater joy than it did a day before, allowing the group I was with to take-in anΒ almost magical view of the reef bathed in the light of the super moon and then in the early light of day. The setting was one that seemed perfect for romance – the chorus we could hear of romancing amphibians across on Pulau Semakau seemed toΒ testify toΒ that.

6.28 am, the lights of Singapore's southern seas, that of the ships at anchor is seen against the lightening sky.

6.28 am, the lights of Singapore’s southern seas, that of the ships at anchor is seen against the lightening sky.

The terumbu at sunrise.

The terumbu at sunrise.

Finding romance on Terumbu Semakau with the rising of the sun.

Finding romance on Terumbu Semakau with the rising of the sun.

The reef,Β as with many of southern Singapore’s once numerous patch reefs, bears the scars of the developments of the last five decades. ItsΒ onceΒ lush meadows of seagrassΒ have all but disappeared, leaving the moonlit scene without the stars that illuminated our visit to Cyrene. The groupΒ did however, find a couple of stars that, so disguised, were ones I wouldn’t have recognised. Shaped as their common name suggests, theseΒ cushion sea stars are quite recognisable upturned – wearing the unmistakeable mark of a true star onΒ their well hiddenΒ undersides.

A cushion star.

A cushion star.

The underbelly of a cushion star.

The underbelly of a cushion star.

A smaller and less richly coloured cushion sea star.

A smaller and less richly coloured cushion sea star.

The expense of the reef did, in the light of the silvery moon,Β reveal quite a lot more to the keener pairs of eye. RiaΒ TanΒ in blog postΒ Terumbu Semakau: still no seagrass recovery,Β does bring to light several interesting sightings. It was, however, asΒ unlikely romance that might have been the highlight of the dayΒ – the romance ofΒ a pair of rare tiger cowries, taking place discreetly behind a large piece of coral.

A pair of rare tiger cowries, discreet in their romance.

A pair of rare tiger cowries, discreet in their romance.

Feeling crabby, early in the morning.

Feeling crabby, early in the morning.

A less than romantic find - a fish trap erected on the reef.

A less than romantic find – a fish trap erected on the reef.

The romance found on Terumbu Semakau, is one that may soon be lost, as foretold by theΒ Land Use Plan that was released by the Ministry of National Development last year in support of the less than well receivedΒ Population White Paper. In the plan,Β the reef is seen to be within an area that is potentially a future land reclamation site that will createΒ an even larger Pulau Semakau – leaving very little of the patchΒ reef systemsΒ that once shaped our southern waters left for us to findΒ romanceΒ in.

Possible future reclamation poses a threat to the future of the reefs (and the islands).

Possible future reclamation poses a threat to the future of the reef (source: Land Use Plan 2013).

The incinerated waste receiving station at Pulau Semakau as seen from the reef.

The incinerated waste receiving station at Pulau Semakau as seen from the reef.

Branching Montipora corals in the middle of the terumbu.

Branching Montipora corals in the middle of the terumbu.

More views of the reef in the moonlight

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The visitΒ to Terumbu Semakau is part of a series of visits to some ofΒ the lesser knownΒ shores of Singapore, in search ofΒ words and sounds for an IRememberSG funded project, Points of Departure.






The forgotten stars of Singapore

15 07 2014

It is good to be reading about Dr Siti Maryam Yaakub’s work on Singapore’s unseen and unheard of seagrass meadowsΒ in Saturday’s edition of The Straits Times. We did, as Dr Siti points out in the article, once have lush meadows of seagrass, ones rich in life and ones which contributed to some of my happierΒ childhood experiences off Changi Beach.

The star of our fast disappearing seagrass meadows.

The star of our fast disappearing seagrass meadows.

Common Sea Stars.

Common Sea Stars.

A sea hare - a type of sea slug.

A sea hare – a type of sea slug.

Coincidentally, I foundΒ myself in wading through another meadow, early in the morning of the day the article was published, found atΒ one of offshore Singapore’s patch reef systemsΒ that is knownΒ collectively the Cyrene Reefs. The meadow, one of the larger surviving meadows in a part of the world where a certainΒ emphasis has been placed on creating land where the sea is, is one that is teeming with life – the most noticeable of which areΒ the huge red or pink knobby sea stars, which hadΒ also beenΒ prominentΒ in the fields off Changi that featured in my youthful days.

A view across the sandbar at the Cyrene Reefs towards the new container terminal at Pasir Panjang.

A view across the sandbar at the Cyrene Reefs towards the new container terminal at Pasir Panjang.

An anemone.

An anemone.

And a false anemone.

And a cerianthid.

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More Knobby Sea Stars at Cyrene.

More Knobby Sea Stars at Cyrene.

Surveying the landscape from theΒ rather expansive sandbar at Cyrene at 4 in the morning, does provide that sense of the reef and its seagrass meadows having been putΒ under siege by the industrial empire, one that has left its unsightly scars onΒ much of Singapore’s western coast. To the north, the bright lights of aΒ Pasir Panjang relieved of its “pasir” (sand in Malay) reveal thatΒ S$3.5 billion container terminal that is only a temporary oneΒ –Β port operations we hear would eventuallyΒ beΒ consolidated at Tuas. To the south lies Pulau Bukom, the first of Singapore’s islands to be committed to industrial exploitation and to its west Jurong Island, the monster of an island created by joiningΒ a cluster of lands through land reclamation has created; both dominated by stacks smoking in the cover of night.

What's smoking on Pulau Bukom at 4 in the morning.

What’s smoking on Pulau Bukom at 4 in the morning.

A fire worm.

A fire worm.

A shrimp.

A shrimp.

A sea cucumber.

A sea cucumber.

The visit to Cyrene, was perhaps to be remembered not for the opportunity it did provide to reacquaint myself with the seagrassΒ adventures of my youthful days, but for the possible misadventure it might have turned into, as the quickening pace of the winds from the west – the much feared Sumatras, promised not just to cover us in rain but also threaten us with a show of light. The attempt the winds prompted to scamper off as quickly as we could from what would have been aΒ location that was completely exposed, was one that MurphyΒ seemed to want to intervene inΒ whenΒ theΒ inflatable boat that was to get us out floundered in the wind andΒ the waves;Β the increasing frequency at which the flashes litΒ up the sky as well as the fast rising tide adding to the drama.

Before the storm ... an anemone.

Before the storm … an anemone.

The escape as captured by Juria.

We did somehow find ourselves in the relatively safety of the bigger boat. The “escape” is described asΒ Ria Tan of the Wild Shores of Singapore saw it in her post “Near Death at Cyrene!“:

Fortunately, by some miracle, the Sumatras made a U-turn around Cyrene! The winds and waves died down. Kok Sheng redirected the dinghy to a less rocky spot, with Chay Hoon using the paddle to hold it away from the shore as every clambered on board. Eventually, everyone made it safely back to the big boat. Phew. Thanks to Alex and crew for making sure we don’t drown! (Why is it we often have a near death experience on Cyrene? During our last trip there inΒ Aug 2013, Russel found a living cone snail!)Β 

The NEA weather map showing the u-turn of the storm.

The incident brought to mind aΒ closeΒ encounter with lightning that I hadΒ as a child, the setting for which wasΒ provided once again by theΒ watersΒ off Changi Beach. That did teachΒ me about the respect one has to showΒ for the untameable forces of natureΒ as did this new encounter. The incident did also heightenΒ the respect that I have for the folks I was in the companyΒ ofΒ and the risks they expose themselves to. It is throughΒ their tirelessΒ efforts, that attention is drawn to the many offshore habitats we have, as well as theΒ many threats toΒ the habitats asΒ Singapore looks toΒ create more land from the sea.

The view towards Jurong Island to the reefs' west.

The view towards Jurong Island to the reefs’ west.

TheΒ news over the weekend of the creation of Singapore’s first marine park at Sisters’ IslandsΒ is a positive outcome of some of these and other similar efforts and hopefully, it with the efforts of researchers such as Dr Siti and enthusiasts such as the group I was with, we will see a lot more emphasis on the conservation and revitalisationΒ of the once rich offshore habitats that have survived in theΒ waters of Singapore.


The visitΒ to the Cyrene Reefs is part of a series of visits to some ofΒ the lesser knownΒ shores of Singapore, in search ofΒ words and sounds for an IRememberSG funded project,Β Points of Departure.






A return to our islands in the sun

27 06 2014

Balik Pulau: Stories from Singapore’s Islands, as the name of the exhibition currentlyΒ on at the National Museum of Singapore does suggest, takes us back to the islands of Singapore. Many of more than 70 island had once beenΒ inhabitedΒ –Β with communities that numbered from the hundreds to the thousands who were moved to the main island as part of redevelopment efforts. These communitiesΒ were not justΒ aΒ well forgotten partΒ of Singapore’s history,Β but also of theΒ culture and history of a widerΒ societyΒ that existed wellΒ before the coming of the British that was spread across the Riau Archipelago.

Lazarus and St. John's Islands (Pulau Sekijang Pelepah and Pulau Sekijang Bendara), two islands, now joined by a causeway that were once inhabited.

Lazarus and St. John’s Islands (Pulau Sekijang Pelepah and Pulau Sekijang Bendara), two islands, now joined by a causeway that were once inhabited.

An old postcard showing Kusu Island before reclamation.

An old postcard showing Kusu Island before reclamation.

The exhibition, curated by Marcus Ng andΒ Yu-Mei Balasingamchow, revisits life as it was and now hard to imagine on several of the inhabited islands through a mix of artefactsΒ ofΒ island life, archival images, and most interestingly, the experience of island life told through video interviews with some of the islands’Β former inhabitants. One interview that I did find particularly interesting was that of a former resident of Pulau Seking (or Sakeng) – the last of the southern islands to be inhabited with its residents having been resettled as recentlyΒ as 1994, the very emotional Mr Teo Yan Teck. The interview seeΒ Mr Teo, who have lived on the island for close to four decades,Β talk about how he came to settle on the island, the emotionsΒ he felt when told he had to leave and also of the burning of boats by the islanders before they were to leave the island and a way of life they were used to, for good.

A highlight of Balik Pulau is the video interviews with some of the islands' former residents.

A highlight of Balik Pulau is the video interviews with some of the islands’ former residents.

A kolek sauh from Pulau Seraya at the exhibition - boats were an integral part of island life and featured in races the islands played host to.

A kolek sauh from Pulau Seraya at the exhibition – boats were an integral part of island life and featured in races the islands played host to.

Mr Teo, when asked about how he felt about leaving the island.

Mr Teo, when asked about how he felt about leaving the island.

The fascinatingΒ exhibition, which runs until 10 August 2014, willΒ also playΒ an important part as a hub one of the focal points forΒ the upcoming Singapore Heritage Festival (SHS). Now in its 11th edition, the SHS, the theme of which this year will be Our Islands, Our Home,Β will run from 18 to 27 July 2014 and sees over 60 programmes available for the participation of the public, put up with the help of 40 community groups, individuals and partners with the aim of drawing Singaporeans to connect with their shared history and heritage.

The festival offers an opportunity to explore some of the southern islands through excursions.

The festival this year offers an opportunity to explore some of the southern islands through excursions.

A sandy beach at Pulau Seringat - an enlarged island which incorporates the former reef island of Pulau Renggit.

A sandy beach at Pulau Seringat – an enlarged island which incorporates the former reef island of Pulau Renggit.

The sisters.

The sisters.

St. John's Island.

St. John’s Island.

Pulau Tekukor or Dove Island - hear stories of its past when it was known as Pulau Penyabong and its association with the origins of the former name of Sentosa, Pulau Blakang Mati.

Pulau Tekukor or Dove Island – hear stories of its past when it was known as Pulau Penyabong and its association with the origins of the former name of Sentosa, Pulau Blakang Mati.

Kusu Island today.

An enlarged Kusu Island today.

The highlight of this year’s SHS has to be without a doubt the opportunity it provides to reconnect with the islands, not just through the exhibition and through a series of talks that are being lined up, but also through an immersiveΒ experience thatΒ guided excursions to the islands will certainly provide. The excursions will include visits to St. John’s, Lazarus and Seringat Islands; a rare opportunity to visit one of Singapore’s lighthouses (Raffles Lighthouse) and have a look from the boat at another (Sultan Shoal); and a night of Nanyin at Kusu Island. Β Space for the excursions will be limited and sign-ups will be possible from 1 July 2014 at www.heritagefest.sg. More information on the SHS is also available atΒ www.heritagefest.sgΒ and information on the exhibition atΒ http://www.nationalmuseum.sg/.

The Tua Pek Kong temple on Kusu Island, the site of an annual pilgrimage.

The Tua Pek Kong temple on Kusu Island, the site of an annual pilgrimage.

The temple also sees Nanyin performances by the Siong Leng Musical Association during the ninth lunar month and will by special arrangement host a night of nanyin that sees young musicians performing an traditional music form.

The temple also sees Nanyin performances by the Siong Leng Musical Association during the ninth lunar month and will by special arrangement host a night of nanyin that sees young musicians performing an traditional music form.

Another look at the Tua Pek Kong Temple.

Another look at the Tua Pek Kong Temple.

Besides the temple, the Keramats, graves of Malay saints that are venerated, are also visited by devotees.

Besides the temple, the Keramats, graves of Malay saints that are venerated, are also visited by devotees.

Another look at two of the keramats.

Another look at two of the keramats.

 





Beting Bronok: that bit of Singapore beyond the northern shores of Tekong

20 06 2014

I haveΒ made aΒ habit of getting up at ungodly hours of late. While I mayΒ not be alone on that in Singapore since theΒ excitement ofΒ Brazil began last week, my motivation hasΒ littleΒ to do with the beautiful gameΒ and what I really am losing sleep over is a desire to acquaint myselfΒ with some ofΒ Singapore’s lesser knownΒ shores for a project I have embarked on.

One example of the colourful company one gets to keep that compensates for the lack of sleep.

One example of the colourful company one gets to keep that compensates for the lack of sleep: a noble voluteΒ –Β a variety of large sea snail.

One of the magical moment I am losing sleep over - first light over a submerged reef at exposed at low tide.

One of the magical moments I am losing sleep over:Β first light over a submerged reef on Beting Bronok, exposed at low tide.

MondayΒ morning had me on a boat at 5 in the morningΒ bound for aΒ relatively remote and unheard shore north of the restricted military island of Pulau Tekong. A submerged reef with a rather curious sounding name,Β Beting Bronok, I did only hear of it when it came up as one of twoΒ natureΒ areas identifiedΒ for conservation in the 2013 Land Use PlanΒ that was released inΒ support of the hotlyΒ debatedΒ Population White Paper,Β which wasΒ confirmed in theΒ recently gazetted 2014 Master Plan.

More views of Beting Bronok at first light.

Another viewΒ of Beting Bronok at first light.

Marine conservationists carrying out a survey on the reef.

Marine conservationists carrying out a survey on the reef.



Land Use Plan on Beting Bronok & Pulau Unum

We have added Beting Bronok & Pulau Unum and Jalan Gemala to our list of Nature Areas, where the natural flora and fauna will be protected from human activity. Beting Bronok and Pulau Unum extend the Pulau Tekong Nature Area. These sites contain a wide array of marine and coastal flora and fauna. Of particular significance are two locally endangered mangrove plant species (out of 23 species from 13 families), three very rare and ten rare mollusc species (out of 36 species from 16 families). Some of the wildlife species found here are the Knobbly Sea Star (Protoreaster nodosus) and Thorny Sea Urchin (Prionocidaris sp.).

Beting Bronok and Pulau Umun is one of two nature areas identified for conservation.Beting Bronok and Pulau Umun is one of two nature areas identified for conservation.


‘Beting’, as I understand, refers to a sandbar or a shoal in Malay. That sandbars were identifiable by names is perhaps an indication ofΒ the interactions thatΒ the people of the littoral might once haveΒ had with them. The opportunity forΒ interaction today has of courseΒ been drastically diminished with the tide of development sweepingΒ the people of the seaΒ to higher and dryerΒ groundsΒ and many of the staging points for such being closed off.

The view across Beting Bronok to the gaping mouth of Sungai Johor.

The view across Beting Bronok to the gaping mouth of Sungai Johor.

A glass anemone.

A glass anemone.

The Bronok Sandbar and the waters around it, are ones once rich in marine lifeΒ drawn to itsΒ reef, which is exposed only at low spring tides. The onlyΒ submerged reef left in the northern waters, it unfortunately is in poor health due to the effects of nearby reclamation work. The indefatigable marine conservation champion, Ria Tan, with whom I had the privilege of visiting the reef with, likens what are her annual visits to reef, to watchingΒ a favourite grandmother “painfully, slowly fade away” (see her recent post Beting Bronok is slowly dying).

A biscuit star.

A deformed biscuit star.

Walking with a walking stick on water - Ria Tan.

Walking with a walking stick on water – Ria Tan.

Staring into the gaping mouth of Sungai Johor, the reefΒ is fed byΒ waters where aΒ huge amount of fresh water is mixedΒ inΒ withΒ the sea. The river, is one that does have aΒ history. It wasΒ at the heart of the early Johor Sultanate that was established in the fallout from the loss ofΒ Malacca to the Portuguese, itsΒ waters disturbed by the movements of the floatingΒ instruments of colonialisation headed up river in the 16th and 17th centuries.

The incoming tide with a view of Pengerang on the left bank of Sungai Johor.

The incoming tide with a view of Pengerang on the left bank of Sungai Johor.

An octopus.

An octopus.

The cannons the waters hear today, are only imaginary.Β Fired fromΒ dry ground on nearby Tekong, in mock battlesΒ fought inΒ that rite of passage required of young Singaporean men as reluctant recruits. The bigger battle for many on Tekong, would be fought in their minds asΒ the young men, many fresh out of school, struggle to adapt to the rigours and physical demands of boot camp away from the comforts of home.

Another anemone.

Another anemone.

And another.

And another.

The passage in the dark through knee deep watersΒ from the boat to the dry ground on the sandbar, while it did not quite require a battle, was one that was filled with trepidation – the graphic accounts told on the boat of painful brushes with the not so gentle creatures of the shallows does have the effect of putting the fear of God in you (see also:Β Chay Hoon’s encounter with a stingray at Beting BronokΒ and Ivan KwanΒ stepping on a stonefish). The utterance during the passage of what didΒ sound like “I see a stripey snake” did surely have added effect – especially in recalling an encounter from my youthful daysΒ that had aΒ similarly decorated creatureΒ sinking its fangs into anΒ ankle belonging to a friend of the family.

Probably a false scorpion fish I am told.

Probably a false scorpion fish I am told.

That encounter, wasn’t so far away, at Masai in theΒ waters of the same strait, taking placeΒ in the confusion thatΒ accompanied aΒ frenzied rush to vacate the waters, from which we had been harvestingΒ ikan bilis, that followed shouts of “snake, snake”. The family friendΒ was extremely fortunate. No venom was transferred in the exchange, and other than the shock clearly visible in the colour and expression that heΒ wore, there were no other ill effects.

A Bailer Snail making a meal of another snail.

A Bailer Snail making a meal of another snail.

Standing on the sandbar at the break of dayΒ isΒ as surreal as it is a magical experience, especially so at the moment whenΒ the luminescent early lightΒ reveals the sandbar’s craggy coral littered surfaceΒ –Β the magic is especially in the sense that is does also give ofΒ space and isolation, a feeling that does seem elusive on the overcrowded main island.

A nudibranch.

A nudibranch.

A seahorse taking shelter.

A seahorse taking shelter.

It didn’t however take very long before I wasΒ reminders ofΒ where in time and space I was, theΒ roar of theΒ emblems of the new colonial powers of progress and prosperity on an angled pathΒ from and to one of the busiest airports in the world at Changi, was hard to ignore. The area lies directly below one of the the approachesΒ to the airport located close toΒ Singapore’s eastern tip andΒ built on land that has come up where the sea once had been,Β sitting right smack over what had once been one of Singapore’s most beautiful coastal areas, andΒ anΒ area in whichΒ I hadΒ my first andΒ fondestΒ memories ofΒ our once beautifulΒ sea.

JeromeLim-3999 Beting Bronok

JeromeLim-4009 Beting Bronok

As didΒ the seemingly fleetingΒ momentsΒ I did stealΒ fromΒ theΒ lost paradise of my childhood days, the fleeting moments discovering Beting Bronok’s fading beauty will leave aΒ lasting impression on me. My hope is that, unlikeΒ the names of the places of the lost paradise that have faded into obscurity, theΒ curious sounding Beting Bronok is a name throughΒ which our future generations areΒ reminded of what had once been our beautiful sea.

The wild shores are perhaps a little wilder than you think.

The wild shores are perhaps a little wilder than you think.

 





A view from a sandbar

5 06 2014

It was against the backdrop of the drama of a passing storm playing out in the rapidly changing light of the morning, that I found myself standing on a sandbar four nautical miles out into the Singapore Strait.

Terumbu Pempang Laut and beyond, seen in the light storm coloured morning.

The view from a sandbarΒ in the light of the storm coloured morning.

The view from a sandbar, four nautical miles out.

A rainbow appearsΒ as the weather clears.

Walking where few now thread.

Walking where few now tread.

Reflections on the morning.

Reflections on the morning.

The scene revealed by the transformation of night into day in the darkness and light of the storm coloured morning was one that did seem rather surreal, disfigured by the craggy interventions of the natural world juxtaposed against the human interventions that now dominate Singapore’s nearshore.

The morning's drama.

The morning’s drama.

Light in the darkness.

Light in the darkness.

Juxtapositions of the natural world against the human world.

Juxtapositions of the natural world against the human world.

Spot light on the interventions of men that now dominate Singapore's nearshore.

A natural spotlight on the interventions of men that now dominate Singapore’s nearshore.

It wasn’t quite what I had intended in interrupting that much needed weekend’s slumber. The excursion was one to have a feel for the patch reef, Terumbu Pempang Laut, to which the sandbar was a part of, as well as the island to its south, Pulau Sudong, regular visitors from which it would once have hosted.

The changing hues in the early hours of the day as seen from the boat.

The changing hues in the early hours of the day as seen from the boat that left at 6am.

A northward view across the reef.

A northward view across the reef.

The expanded Pulau Sudong, as seen from Terumbu Pempang Laut.

The expanded Pulau Sudong, as seen from Terumbu Pempang Laut.

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It was as close as one could get to Pulau Sudong, now part of a restricted military zone. The island, once itself not much more than perhaps a spit of sand that was part of the surrounding reefs, had been one of several islands off Singapore’s south-western shoreline on which stilted villages of the sea had decorated.

Pulau Sudong in the 1950s (source: National Archives of Singapore Online).

The dwellings on stilts arranged around the island’s foreshore, had been on that had evolved from buoyant mobile dwellings of those, the sea nomads from the pre-Raffles era, who the occupants had inherited the seas from. Living on the sea, the nomads and their descendants also lived off it; the waters and the reefs around the island, contributing much to their livelihoods.

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Even without there being a source of fresh water, the island at its height, supported a community of several hundred and boasted of schools (there apparently were two in the 1940s), a clinic, a community centre and a police post.

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The reefs, teeming with marine life and exposed as the tide receded, was where life on the islands might have often extended to. Men would be seen laying their bubu, traps made by the fishermen themselves out of strips of bamboo, weighing them down with corals that the reef did provide. The womenfolk also found their way to the reefs, seeking a harvest of both edible produce of the sea and items such as corals that could be sold.

Corals were harvested by the women of Pulau Sudong.

Corals were harvested by the women of Pulau Sudong.

Life as the reefs might have seen, is quite wonderfully captured in words by Chew Soo Beng, who in β€œFishermen in Flats” (1982), describes the activity on a Terumbu Raya, a reef to Sudong’s west:

Groups of women row their kolek to different parts of the exposed portions of the reef to gather sea produce. In the past, this activity was performed with considerable gaiety, seeming to be an enjoyable activity. Everyone carried a basket and unmarried girls wore bunga raya (hibiscus flower) in their hair.

In teams of threes or fours, usually to form a line, they combed the reef for agar-agar (an edible seaweed), gulong, the trepang and a variety of beche-de-mer. When both the tide and sun were low, the gather chatter of the women at work would drift into the village where the men, excluded from the offshore merriment, conversed beneath their favourite pondok.

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The reefs see a different merriment today. The chatter of women gathering in the harvest is now replaced by the excitement of sea birds seeking a harvest of their own. Human chatter is now heard on occasion, of those who seek only toΒ harvest what theΒ reef can tell them – as an part of a continuous marine survey that the tireless Ria Tan of the Wild Shores of Singapore champions.

The merriment the reefs see today are those of the sea birds seeking their harvest from the sea.

The merriment the reefs see today are those of the sea birds seeking their harvest from the sea.

It was with the group that I ventured out to the sandbar. Of theΒ finds of the morning’s harvest, the one that did perhaps trigger the greatest excitement was a sighting of a smallΒ giant fluted clam. This find, along with what else the reef did reveal, is described by Ria inΒ Terumbu Pempang Laut check up in her blog, which is a glorious celebration of life on our shores.

The giant clam that raised the level of excitement.

The giant clam that raised the level of excitement.

On the reef's edge.

On the reef’s edge.

One thing that Ria does point out in her post that did get my attention, is that life around the shores of the reefs and the islands might to come to an end. The reefs, along with the cluster that it belongs to which also includes Terumbu Pempang Tengah to its immediate east and Β Terumbu Pempang Darat, face an uncertain future.Β TheΒ LandΒ Use Plan, released to support the less than popularly receivedΒ Population White PaperΒ in early 2013, does show that the area is one where future land reclamation work could take place.

Possible future reclamation poses a threat to the future of the reefs (and the islands).

Possible future reclamation poses a threat to the future of the reefs and the islands (source: Land Use Plan 2013).

If that does happen, the reefs will be incorporated into part of a land mass that will include the Bukom cluster of islands and the Hantu twins, leaving the only ghosts haunting our southern shores (hantuΒ translates into “ghost” in Malay) – there was also another Pulau Hantu that has since been renamed asΒ Keppel Island, that of lost islands and reefs, and of a people and a way-of-life that will never again be seen.

The future of many of the islands as individuals such as Pulau Jong, are also under threat from the Land Use Plan.

The future of many of the southern islands as individual islands, such as Pulau Jong (seen here with Pulau Sebarok), are also under threat from the Land Use Plan.

Life on Pulau Sudong, one of the last of the Southern Islands to host a resident population, did itself come to an abrupt end in early 1980. By then, reclamation that added some 174 ha. to its area, had already decimated the once rich fishing grounds that surrounded it, prompting a move for many in the late 1970s to seek a new beginning in Tanah Besar as the mainland was referred to, completing an assimilation into the Malay world.

JeromeLim-3056-2 Terumbu Pempang Laut 20140601

Initially intended as a recreational island, Pulau Sudong was closed to the public in mid-1982. Used since as part of an air force live-firing area that also includes Pulau Pawai and Pulau Senang to its south, what ghosts it may have inherited from its long discarded past, may also have abandoned it.

Reflections off a lagoon at low tide.

Reflections off a lagoon at low tide.

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JeromeLim-3068 Terumbu Pempang Laut 20140601





Strange Horizons: Snake Island at dawn through the darkness of the storm

2 06 2014

The eastward view from a location off Terumbu Pempang Laut, a patch reef between Pulau Bukom and Pulau Sudong in the Straits of Singapore, at 6.45 amΒ onΒ the first of June. The view sees the silhouettes ofΒ Shell’s Ethylene cracker plantΒ at its Bukom petrochemical complex in the band of the light coloured byΒ the sun’s risingΒ under the shadowΒ of the storm darkenedΒ sky. The plant, an addition to Shell’s Bukom petrochemical complexΒ in 2010, sitsΒ on what is actually theΒ expanded island of Pulau Ular (which translates as Snake Island),Β southwest of Pulau Bukom Besar. The islandΒ is now joined by reclamation toΒ Pulau Bukom Kechil to its east and Pulau Busing to its west and is connected to Pulau Bukom Besar by bridge.

Shell’s association with Pulau Bukom (Besar), goes back to the 1890s when keroseneΒ storage facilities were first established on the island. AΒ refinery, which was to herald the start of Singapore’s thrust into the the oil refining businessΒ – SingaporeΒ is now among the world’s top three exportΒ refining centres, was completed in 1961.

Shell’sΒ expansion into Pulau Bukom Kechil began in the 1970s andΒ displacedΒ theΒ 200o or so inhabitants who wereΒ on the island at the end of the 1960s. In both instances, the development required land to be reclaimed from coastal reefs and mangroves as well as the islands’ hillyΒ terrains to be flattened.

Pulau Bukom was the locationΒ of a failed terrorist attack in 1974.Β Mounted by a team of four from the Japanese Red Army and the Popular Front for the Liberation of Palestinian intending to blow upΒ oil storage facilities on the island, the aim ofΒ what has come to be known as the Laju Incident (the Laju wasΒ the ferry that the terrorists hijacked in an attempt to escape),Β was toΒ disrupt supplies to U.S. supported forcesΒ in South Vietnam. More on the incident can be found at the National Library’s Singapore Infopedia page: Laju Hijacking.

Shell’s complex at Pulau Bukom, which incidentally is the Anglo-Dutch company’s largest refinery complex, was in more recent times the scene of a massive fire. The fireΒ burned for some 32 hours on 28 and 29 September 2011 before it was extinguished. The fire, although confined to a small area, caused a huge disruption to the complex’sΒ operationsΒ and resulted in a huge financial loss to the company.





A window into a Singapore we have discarded

6 05 2014

Update, 3 December 2016:

The house featured, Teck Seng’s Place, willΒ be open on the 2nd and 4th weekend of the month and public holidays, from 10.00am – 2.00pm from. The house is alsoΒ one of the highlights in NParks’ Kampung Tour, which is held on every third Saturday of the month. The house togetherΒ with the Ubin Fruit Orchard will also feature inΒ NParks’ new Rustic Reflections Tour, which will commence next year on every third Saturday of the month. More information on the tours can be found at https://www.nparks.gov.sg/ubin.


It may well be on the island from which the early building blocks of modern Singapore was obtainedΒ that we will findΒ the last reminders of a way of life the new world it built has rendered irrelevant. The island, Pulau Ubin orΒ the granite island, is the last to supportΒ the remnants of a once ubiquitous village community, a feature not only of the island but alsoΒ much of a rural Singapore we no longer see.

A window into a forgotten way of life.

A window into a forgotten way of life.

While in all probability, the days for what’s left of the island’s village communities are numbered; there remains only a handful of villagers who now number in their tens rather than in the low thousands at its height and who hold stubbornly on to a way of life that willΒ haveΒ little appeal to the generations that will follow;Β there at least inΒ a well preserved village house, House 363B, that littleΒ reminder of a time and place that does now seem all tooΒ far away.

JeromeLim 277A3532

House 363B is typicalΒ of a Chinese village dwelling, with a zinc roof, and a cemented baseΒ supporting half cemented and half wooded walls. Outside it, rubber sheet rollers tell us of days when much of the rural landscape had been dominated by rubber trees. On the inside, there is a collection of once familiarΒ household items. TheseΒ include aΒ food safe – complete withΒ receptacles placed under its four legs to keep insects out (a necessity in homes in the pre-refrigerator era), classic furniture, foot-pedal sewing machines, dachings and other implements of that forgotten age. It is in the house where life as it might have been, sansΒ life itself, isΒ being showcased, providing the generations of the future with a glimpse of how we did once live.

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The house is perhaps symbolic of what we in Singapore hope for Ubin, not justΒ an ready made escape from the brave new world we have embraced just a short boat ride away, but in itsΒ wild, undisturbed, and unmanicured state,Β a world where we can relive a life we have discarded.

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Ubin does of course offer potentially more than that. The authorities do seemΒ to beΒ committed to not onlyΒ keeping it in its rustic state for ourΒ future generations, but are also taking efforts to regenerate and protect its natural environment. This along with the noises being heard on an interest toΒ keep what is left of the island’sΒ heritage, the efforts takenΒ in developing environmentally friendly solutions inΒ the provision of electrical power for the island, and the attempts to engage Singaporeans on what they would like to see of Ubin (see alsoΒ Enhancing Pulau Ubin’s heritage and rustic charm),Β does give us hope thatΒ Ubin will not become another part of a forgotten Singapore that will beΒ lost.

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On the subject of Pulau Ubin, the Tua Pek Kong Temple on Pulau Ubin (Pulau Ubin Fo Shan Ting Da Bo Gong Temple or δΉŒζ•ε²›δ½›ε±±δΊ­ε€§δΌ―ε…¬εΊ™), hosts an annual festival in honour of the deity over 6 days this year from 12 to 17 May 2014. It is well worth a visit there to soak up an atmosphere of a traditional religious celebration in a setting that is only available on the island.

The highlights of the celebration, besides the religious ceremonies, includeΒ Teochew Opera performances on each of the first five evenings (12 to 16 May) at 7pm and one in the morning of the last day at 10 am, as well as a Getai performanceΒ on the last evening that does draw a huge crowd.Β Free boat rides to Ubin willΒ also be offered during the festival evenings from 6.30 pm (to Ubin) and up to 10 pm (from Ubin). More information on this year’s festival can be found at this site.

More information on previousΒ Getai and Teochew Opera performances on Pulau Ubin can be found at the following posts:


About house 363B,Β Teck Seng’s PlaceΒ (information from NParks)

Overlooking the Sensory Trail ponds, House 363B has been refurbished and conserved as a model of a Chinese kampung house. Built in the 1970s, the house was owned by Mr Chew Teck Seng who used to operate a provision shop in the village centre known as β€˜Teck Seng Provision Shop’. When Mr Chew’s family resettled to mainland Singapore mainland in 2005, the house was returned to the state.

Renamed β€˜Teck Seng’s Place’, the house offers visitors a nostalgic trip back in time to life on Pulau Ubin during the 1970s. The interpretive signs and memorabilia, like retro furniture and old photographs, centre around the fictional narrative of the Tan family, highlighting key milestones such as the grandfather’s first voyage to Pulau Ubin from China, the family’s struggles to eke out a sustainable living, as well as the growth of the family.

The house will be open on the 2nd and 4th weekend of the month and public holidays, from 10.00am – 2.00pm. Teck Seng’s Place is currently one of the highlights in NParks’ Kampung Tour, held on every third Saturday of the month. Ubin Fruit Orchard and Teck Seng’s Place will also be highlights in NParks’ new Rustic Reflections Tour, which will commence next year on every third Saturday of the month. Members of the public can visit NParks’ website (https://www.nparks.gov.sg/ubin) for updates and more information on how to register for these guided tours.






Singapore Landscapes: the tortoise in the early light of day

5 05 2014

It was in the soft light of a storm washed morning on the first of MayΒ that I found myselfΒ taking inΒ the quietΒ beautyΒ of less visitedΒ part of Singapore, an island, Kusu Island, just 15 minutes away by boat from mainland Singapore. The island is one I have not set eyesΒ on since theΒ days of my youth, the last I didΒ see of itΒ would have been some three decades ago, whenΒ reclamation had already expanded it.

Low tide in the swimming lagoon.

Low tide in the northern swimming lagoon.

The island has been one that has been the subject of many tales from the past. Taking on the shape of a tortoise or turtle when the tide came in – it had been a pair of rocky outcrops set on a reef that were separated at high tide, withΒ the smaller of the two outcrops resembling a head, and the larger mound, the body; legend does have it as having beenΒ a turtle that turned into an island in the act of rescuing shipwrecked sailors from the sea.

The swimming lagoon at low tide in the light of dawn.

The swimming lagoon at low tide in the light of dawn.

The incoming storm - the approaching Sumatra.

The incoming storm – the approaching Sumatra.

The legend is one connected with aΒ annual pilgrimage that the island hostsΒ during the ninth month of the Chinese lunar calendar when the sleepy island sees hundreds of thousandsΒ of TaoistΒ devoteesΒ from the mainland who visit to pay homage at the island’sΒ Tua Peh KongΒ templeΒ (set on the smaller outcrop) andΒ also the island’s threeΒ keramatsΒ (on the mound). The tradition is thought toΒ go back to the days before Raffles arrived (see: “Before the Days of Raffles” – article on The Singapore Free Press and Mercantile Advertiser (1884-1942), 19 October 1932, Page 7) and draws some 100,000 to 200,000 visitors over the pilgrimage month.

A postcard of Kusu Island at low tide, showing the smaller rocky outcrop on which the Tua Peh Kong Temple is, from the larger side (posted by Yun Xin on the Facebook Group 'On a little street in Singapore').

A postcard of Kusu Island at low tide, showing the smaller rocky outcrop on which the Tua Peh Kong Temple is, from the larger side (posted by Yun Xin on the Facebook Group ‘On a little street in Singapore’).

A view of the temple with Lazarus Island across the channel.

A view of the temple seen today with Lazarus Island across the channel.

The sight of Kusu during the pilgrimage must certainly be an amazing one – especially in days before the reclamation of the early 1970s provided more room for the mass of visitors – the reclamation saw some 270,000 cubic metres of sand filled into the sea and provided Kusu with an additionalΒ 7.3 ha. of land area (on top ofΒ the original 1.2 ha.)Β withΒ swimming (two lagoons) and picnicking facilities added.

Conservationists at work.

Conservationists at work.

That sight was, however, not the same oneΒ that I did get of Kusu in the early light. I had gone overΒ with a group ofΒ Marine Conservationists, who were kind enough to allow Juria and me (we are bothΒ attempting to document memories of the coastline and the islands as part of a IrememberSG project, Points of Departure) to tag along. The timing of the journey, which had us embarkingΒ a boatΒ at Marina South Pier at 5 in the morning, had been timed to bring theΒ group led by Ria Tan (many will be familiar with her Wild Shores of Singapore site) to the island at low tide. As I was experimenting with capturing sounds ofΒ the shoreline after the brief Sumatra squall had passed, the group was threading through the flats and reefs exposed byΒ the shallow water of theΒ westernΒ lagoon and beyond the rock bundΒ toΒ document marineΒ life in and around what is aΒ regenerated reefΒ that I never realisedΒ was there. You can see what the group did manage to findΒ on Ria’s post “How is Kusu Island doing?“.

Another view of the western lagoon at dawn.

Another view of the northern lagoon at dawn.

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Sitting on the bund, I did, for a brief moment, find myself transported faraway in time,Β to a Singapore I once was familiar with. It didn’t take long however, before the sounds of the sea were punctured by the drone of jets flying above and I noticed the illuminated wheel and adjacent to it the unmistakable paraphernalia of the modern city looming on the horizon. It was then that I heard the chatter ofΒ my companions for the morning, busy at work, bringing me back to where I was in time and space.

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I have for long, longed to be transported to a childhood sea. And while I do know that sea is one I will never again see, I do at least have moments such as these to look forward to and be thankful for;Β moments, that in a world I can not longer feel for, is able to bring a sense of peaceΒ that mightΒ otherwise elude me.

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InformationΒ on KusuΒ Island, including newspaperΒ articlesΒ with illustrations of what it did once look like can be found in the following links:

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A dying tradition lives under the light of the silvery moon

3 09 2012

The seventh month in the Chinese calendar is a month that is held with much superstition in a predominantly Chinese Singapore. It is a month when, as beliefs would have it, the gates of hell are opened and it’s residents return to the earthly world. It is a time when the air fills with the smell of offerings being burned and when tents and stages appear in many open spaces all across Singapore to host dinners during which lively seventh month auctions are held during which entertainment (for both the returning spirits and the living), more often than not, in the form of Getai(歌台) – a live variety show, is often a noisy accompaniment.

Offerings are made to the spirit world when the gates of hell are opened during the seventh month.

Getai, popular as it is today, is however, a more recent addition as entertainment to accompany seventh month dinners. Before its introduction in the 1970s, it would have been more common to see Chinese opera performances and various forms of Chinese puppet shows at such events and during festive occasions at the various Taoist temples in Singapore.

Chinese opera was a common sight at seventh month festivities in the 1960s and 1970s.

The various forms of Chinese opera back in the 1960s and 1970s as I remember them, were always looked forward to with much anticipation by the young and old. My maternal grandmother, despite her not understanding a word of the Chinese dialects that were used in the performances was a big fan, bringing me along to the opera whenever it hit town. Travelling opera troupes were common then, moving from village to village setting up temporary wooden stages on which served not only as a performance stage but also as a place to spend the night. The travelling opera troupes brought with them a whole entourage of food and toy vendors with them and it was that more than the performances that I would look forward to whenever I was asked to accompany my grandmother to the wayangs as Chinese opera performances are often referred to in Singapore and in Malaysia.

A temporary opera stage set up during a Teochew Opera performance at the Singapore Flyer.

It was also common then to see more permanent structures that served as stages back then – they were a feature of many Chinese villages and were also found around temples. Perhaps the last permanent stage in Singapore is one that is not on the main island but one found in what must be the last bastion of ways forgotten that has stubbornly resisted the wave of urbanisation that has changed the landscape of the main island, Pulau Ubin, an island in the north-east of Singapore. Although many of the island’s original residents have moved to the mainland and many of their wooden homes and jetties that once decorated the island’s shoreline have been cleared, there is still a small reminder of how life might once have been on the island – a small community still exists, mainly to provide services to the curious visitors from the main island who come to get a taste of a Singapore that has largely been forgotten.

The permanent stage at Pulau Ubin – it was common to see such stages around temples and in Chinese villages up until the 1980s.

The permanent stage at Pulau Ubin is one that sits across a clearing from the village’s temple which is dedicated to the popular Taoist deity, Tua Pek Kong (ε€§δΌ―ε…¬). It is also one that is still used, playing host to Teochew Opera performances by the temple’s opera troupe twice a year – once during the Tua Pek Kong Festival and once during the seventh month festivities. I have long wanted to catch one of the performances in a setting that one can no longer find elsewhere in Singapore, but never found the time to do it – until the last weekend when I was able to find some time to take the boat over for the seventh month festivities which were held on Friday and Saturday evening.

The Tua Pek Kong Temple on Pulau Ubin.

The clearing in front of the temple at Pulau Ubin with the tent set up for the seventh month auction.

For me, it is always nice to take the slow but short boat ride to the island – something I often did in my youth, not just because Pulau Ubin offers a wonderful escape for the urban jungle, but also because it takes me back to a world that rural Singapore once had been. We do have a few places to run off to on the main island, but it is only on Pulau Ubin that one gets a feel that one is far removed from the cold concrete of the urban world in which I can return to the gentler times in which we once lived.

On the slow boat to Ubin.

Ubin in sight – all it takes is a short boat ride to find that a little reminder of a Singapore that has long been forgotten.

Pulau Ubin offers an escape from the maddening urban sprawl.

Although the festivities on the island are now a quieter and a less crowded affair than it might once have been here and in similar celebrations that once took place across the island, it is still nice to be able to witness a dying tradition held in a traditional setting that we would otherwise not be able to see in Singapore any more. While it still is difficult for me to understand and appreciate what was taking place on stage, especially with the amplified voice of the auctioneer booming over the shrill voices of the performers on stage, it was still a joy to watch the elaborately made-up and kitted-out performers go through their routines. It was also comforting to see that the members of the troupe included both the young and the old, signalling that there is hope that a fading tradition may yet survive.

The stage manager calling lines from the script out to the performers – a necessity as the troupe members are all doing this part-time.

The treat that comes with any wayang performance is that it brings with it the opportunity to go backstage. It is here where we get to see the performers painstaking preparations in first doing up their elaborate make-up and in dressing up in the costumes, as well as watch the musicians who provide the characteristic wind, string and percussion sounds that Chinese Opera wouldn’t be what it is without.

Going backstage is always a treat. A performer gets ready as a drummer adds his sounds to the opera in the background.

A performer preparing for the evening’s performance backstage.

The same performer doing her make-up.

Another putting a hair extension on.

The fifteen year old little drummer boy.

Performers also double up as musicians as the troupe is short of members.

I would have liked to have spent the whole night at the festivities, but as I was feeling quite worn out having only returned to Singapore early that morning on a late night flight, I decided to leave after about two hours at the wayang. The two hours and the hour prior to that on the island were ones that helped me not just to reconnect with a world I would otherwise have forgotten, but also to the many evenings I had spent as a child catching the cool breeze in my hair by the sea. Those are times the new world seems to want us to forget, times when the simple things in life mattered a lot more … There will be a time that I hope will never come when this world we find on Pulau Ubin will cease to exist. I will however take comfort in it as long as it is there … and as long as there are those who seek to keep traditions such as the Teochew opera we once in a while are able to see there, alive.

The light of the silvery moon seen on Pulau Ubin – the festivities are held during the full moon of the seventh month.

A section of the audience and participants in the seventh month dinner.


Close-ups of performers and scenes from the Teochew Opera:





Paradise found in a paradise lost

7 08 2012

Very early on a Saturday morning, I found myself boarding a boat headed for Singapore’s offshore landfill at Pulau Semakau. Established in the sea space that once separated two of Singapore’s once inhabited southern islands, Pulau Sakeng (or Seking as it was also known as) and (the original) Pulau Semakau, and contained by a 7 kilometre bund, the landfill has seen the creation of an enlarged single island which has kept the name of the larger of the two islands, Pulau Semakau.

The enlarged Pulau Semakau has been created from a landfill between two existing islands the original Pulau Semakau (to the west) and the smaller Pulau Sakeng (to the east) that is contained by a 7 km perimeter bund.


(Memories of Pulau Seking (Sakeng) posted on youtube by a former resident)

The original Southern Islands of Singapore – Pulau Seking (Sakeng) can be seen south of Pulau Bukom. The larger island to the west of Pulau Seking was the original Pulau Semakau to which it is now attached .

What had motivated me to catch a taxi at 4.15 in the morning just to get on the boat wasn’t so much a fascination for what Singapore does with its waste, but a intertidal walk on, what may surprise some, an expansive tidal flat on what is left of a natural shoreline that has long been known to be rich in marine biodiversity – that despite the extensive disturbance of the natural environment caused by what has gone on around the island. The large tidal flat is one of the few that’s also left in a Singapore that has been robbed of much of its natural shorelines by the extensive land reclamation work that has been carried out both on its mainland and offshore and offers an experience that is well worth waking up at 3.45 am for.

Part of the natural shoreline of the original Pulau Semakau which has an expansive tidal flat still exists in the north-western corner of the enlarged island, home to an offshore landfill.

The journey to Pulau Semakau began with a boat ride at 5.15 am.

A very comfortable hour’s boat ride from Marina South Pier was all it took to get to the island. The ride in the darkness before daybreak offered none of the excitement that had accompanied my first journeys to the southern islands, but the ride was certainly by a very similar sense of anticipation. The point of landing on Pulau Semakau was the area which once had been Pulau Sakeng, the last to be vacated of the two islands in the early 1990s and cleared of its stilted wooden dwellings that extended out from its shoreline, bears no resemblance at all to an island that for its inhabitants would have seemed like a little piece of paradise compared to the all too crowded mainland they now find themselves in.

… which arrived at about 6.20 am at what once was Pulau Sakeng (now part of the enlarged Pulau Semakau).

What was meant to have been a half an hour’s walk to the north-west corner of the enlarged island and where what is left of the tidal flats which had once surrounded the original Pulau Semakau is still left relatively untouched, turned into one that took a little more than an hour with the distraction caused by the colours of the fast lightening sky behind us. From the wide roadway built on top of the northern bund we had walked along, we trudged through a small mosquito infested forested area to get to the tidal flats, which by the time we got there, lay exposed by the tide which had already ebbed, with a few bakau mangrove trees to greet us and perhaps remind us of the coastal vegetation which would have once encircled the island, and is thought to give the island its name.

The walk into the darkness towards the western end of Pulau Semakau.

The colours of the sunrise served to lengthen what would have been a half an hour’s walk along the bund.

The view towards Pulau Jong.

Tidal flats have for me always served as wonderful places for discovery and walks I am now able to take on such flats always bring to mind the wonderful excursions of the sea grass fields off Changi Beach of my childhood, during a time when the sandy seabed there was littered with an abundance of knobbly sea stars, sea cucumbers, and crabs darting across and burrowing into the sand. Those were times when armed with a butterfly net, we would fill a small plastic pail with harvest of edible marine snails (gong-gong), shrimps and flower crabs which we could put on a grill.

A forested area separates the natural shoreline at the western end from the paved road constructed on the bund.

The sun rises over the flat.

Evidence of a concrete jetty that was once used by the island’s inhabitants seen in the mangroves.

A lone mangrove on the tidal flat.

Mangrove regeneration … besides the naturally occurring regeneration of mangroves, mangroves have been replanted along the areas of the coastline disturbed by the work that has gone on.

A group of photographers walking across the tidal flat.

Another view of the tidal flat looking towards Pulau Bukom.

A field of sea grass.

The tide starting to flow in – a view towards the edge of the tidal flat.

A sense of the space on the flat.

Right at the beginning of the walk on the tidal flat, our guide, Ron, made a very interesting discovery – a red nudibranch (sea-slug) that he had not previously spotted on the flats in the many other occasions he has visited it. There was a lot more that the flat was to reveal over the very interesting two-hour walk including three varieties of sea cucumber, two other very pretty looking nudibranchs, moon snails, anemones, flat worms, a giant clam, knobbly sea stars and even a very shy octopus that dove for cover as soon as it was spotted – best seen through the photographs that follow …

A red nudibranch not seen on the flats before.

A very pretty nudibranch – the Gymnodoris rubropapulosa.

A third nudibranch – Jorunna funebris (Funeral Nudibranch).

A flat worm.

And one in its natural environment.

Close-up of a maze coral.

Knobbly sea stars.

A tube anemone.

Another anemone.

Sea cucumber.

Zoanthids.

Moon snail.

The intertidal walk that I participated in is one of several ways in which Pulau Semakau can be visited, and was one that was run by licensed tour guide Robert Heigermoser. Other ways in which the island can be visited are on activities organised by interest groups such as the Raffles Museum of Biodiversity Research, the Nature Society Singapore, The Astronomical Society of Singapore (TASOS), and the Sports Fishing Association (Singapore) that needs the blessing of the National Environment Agency (NEA). Guided tours and walks would often include a landfill tour. The tour which is interesting in that it introduces various aspects of the landfill including its history, as well as a bus tour around the landfill and the receiving station where waste incinerated at one of the three incinerators on the mainland is transferred from barges to tipper trucks which carry the waste to the landfill site. More information on Pulau Semakau, activities on Pulau Semakau and the landfill at the NEA website can be found at this link (Landfill Brochure) and also on this link link (Semakau Landfill).

One of the cells of the landfill that has been filled up.

The southernmost point of Singapore that the public has access to is at the end of a bund that contains a lagoon that will be used for phase 2 of the landfill when all the cells in phase 1 have been used.

The view from the bund southwest towards Pulau Pawai and Pulau Senang which is a live-firing area.

Part of the visit also included a drive through of the receiving station where incinerated waste from the mainland’s rubbish incinerators are transferred from barges onto tipper trucks.

The boat back and with the receiving station in the background.