The very grand house that Brewer built

2 04 2015

Perched on a small hill just south of hills given to the those who have passed on at Bukit Brown, is a place built as a dwelling for the living, so grand, that it has had members of royalty, a president as well as many powerful military men, find shelter within its walls. The dwelling, Command House, is well hidden from the public eye. It only is on the incline of its long driveway, well past the entrance gate at Kheam Hock Road, that we get a glimpse of its scale and appearance; the drive in also provides an appreciation of the expanse of the sprawling 11.5 acre (4.5 ha.) estate the house is set in.

Command House at 17 Kheam Hock Road.

Command House at 17 Kheam Hock Road.

The scale of the mansion, built in 1938 with six bedrooms with bathrooms attached, a huge wine cellar as well as servants quarters and other service buildings laid out over its grounds, must impress. It however is its simple but aesthetically pleasing design that catches the eye. Said to have been inspired by the Arts and Craft movement of which its creator, the well respected Singapore based architect Frank W. Brewer, once of Swan and MacLaren, was a keen follower of, the mansion features elements of Brewer’s interpretation including the distinctive exposed brick voussoirs that is also seen in other Brewer designed houses (some examples: 5 Chatsworth Park and 1 Dalvey Estate).

Many of Brewer's work feature very distinctive exposed brick voussoirs.

Many examples of Brewer’s work feature very distinctive exposed brick voussoirs.

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Several recognisable architectural contributions have been attributed to Brewer. In Singapore, these include the Cathay building and St. Andrew’s School. Visitors to Cameron Highlands would not have missed another of his works, the Tudor style Foster’s Smoke House, a landmark in the popular Malaysian mountain resort.

A Google Maps satellite view of the grounds and the surrounding area.

A Google Maps satellite view of the grounds and the surrounding area.

Built as Flagstaff House, the residence of Malaya’s most senior military commander, the importance placed on its intended occupants can be seen in the house’s grand appearance, as well as in its expansive setting and its somewhat lofty position. Flagstaff House’s completion had come at the end of decade in which the emphasis was on building Singapore up militarily to support its role as an outpost for the British in the Far East.

Command House after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

Command House after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

The back of the mansion.

The back of the mansion.

Laid out on a “butterfly plan”, commonly seen in the architecture of the early Arts and Crafts movement, the mansion and its beautiful grounds must be as perfect a spot as any in Singapore for a dream wedding. While that may not be possible today given the current use of Command House, playing host to a grand wedding reception was in fact what Flagstaff House’s very first act was, shortly after its completion. In September 1938, Flagstaff House played host to a reception for a wedding described in this Singapore Free Press and Mercantile Adviser article of 8 September 1938 as being “the biggest military wedding yet seen in Singapore”.

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The wedding was of Lieutenant O C S Dobbie and Ms Florence Mary Dickey, held just a month or so before the house’s intended occupant, the General Officer Commanding (GOC) of Malaya, was to move in. This was possible as the groom, Lieut. Dobbie, was not only the GOC’s aide-de-camp, but also his son. Lieut. Dobbie’s proud parents, Major General W G S Dobbie, had then still not moved from the older Flagstaff House at Mount Rosie.

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Two other GOCs were to occupy the house before the Japanese made nonsense of the illusions the British held of their invincibility. The last before the inglorious event was Lieutenant-General Arthur Percival, the unfortunate face of what has been described as “the worst disaster and largest capitulation in British history”. Based on an account by an eyewitness, Herman Marie De Souza, an officer in the Straits Settlements Volunteer Force, at his interview with the National Archives, the last time Percival set foot in the house would have been on Saturday 14 February 1942:

“On a Saturday afternoon, I was at Flagstaff House ground when I saw a large car approaching. I jumped to the road and stopped the car. And there was Percival in the car. I recognised him, I had met him before. And I said, I don’t think you place is very safe, because the shells are flying all the time. You hear the whizzing over. But he said he had something to do there.  He went in there, and I didn’t realise he was burning his papers. And there I was holding, looking after him, sort of, until he finished what he had to do and went off. He wished me goodbye and went back to Singapore.”

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Following the fall, the mansion is thought to have been used to accommodate Japanese troops. The British military commanders returned to live in the house after the occupation ended. Lord Mountbatten, the uncle of the future Duke of Edinburgh, Prince Philip, was one, he stayed in the house in his capacity as the Supreme Allied Commander, South East Asia Command, in 1946. Prince Philip, the consort to the Queen, was also to stay as a guest later, doing so during a visit to Singapore in February 1965, by which time, the property was already referred to as Command House.

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In all, Flagstaff / Command House was to see some fifteen commanders pass through its doors as residents; Commanders-in-Chief of the British Far East Land Forces in the post-war period. The pull-out of British forces in 1971 gave the Singapore government possession of the property and it continued its distinguished service when it became the official residence of the Speaker of Parliament. Dr Yeoh Ghim Seng, who held the position from 1970 to 1989, was the only speaker to have taken up residence at Command House. Dr Yeoh’s successors, Mr Tan Soo Khoon in 1989 and Mr Abdullah Tarmugi in 2002, decided against using the official residence.

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It was during Mr Tan’s tenure as Speaker that Command House was briefly made the official residence of the President of the Republic of Singapore, who was then Mr Ong Teng Cheong. The move was necessitated by the extensive renovations to the Istana that took place between 1996 and 1998.

Command House, when it was used as the official residence of the President. Here, we see the then High Commissioner-designate of Zambia at his ceremonial welcome in 1997 (Photo: National Archives of Singapore online catalogue).

Command House after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

Command House after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

Today, Command House, stands not as a residence, but as a place of learning, the UBS Business University. Its tenancy was taken up in 2007 by UBS, a Swiss based financial services company, who initially used it as the UBS Wealth Management Campus-Asia Pacific, before relaunching it as the Business University. Command House was gazetted as a National Monument on 11 November 2009.

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An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

An view of the interior after refurbishment in 2007 (photo courtesy of Singapore Land Authority).

 





Connecting to reconnect with the convent

10 11 2014

Several hundred girls from CHIJ Toa Payoh secondary and primary schools found themselves back in school on Sunday, not in the familiar surroundings of Toa Payoh, but in ones once familiar in Victoria Street. It had been in Victoria Street some 160 years ago, that four nuns of the Congregation of the Holy Infant Jesus’, having arrived following a long and arduous journey from Europe to the Singapore via Penang, began their mission in Caldwell House with just a bed, 2 mats, 2 chairs and 2 stools, establishing the convent in February 1854.

Back to school in once familiar surroundings.

Back to school in once familiar surroundings.

The convent was to grow, establishing within the walls of its expanded premises on Victoria Street,  not just an enlarged physical presence that was to be defined by the wonderful examples of architecture built to the glory of the supreme being, but also as a leading institution that provided both care for many in need as well as one that has and continues to play a significant role in providing education to girls in Singapore.

Late for school - 30 years too late! The schools moved out from the premises of the former convent at the end of 1983 after almost 130 years.

Late for school – 30 years too late! The schools moved out from the premises of the former convent at the end of 1983 after almost 130 years.

While it is sad that the magnificent buildings erected for the nuns to carry out their mission can no longer be used for the purpose – the convent having had to vacate its oasis in the city in 1983 (the schools in the premises moved to Toa Payoh in 1984 and a third school, CHIJ St. Nicholas, to Ang Mo Kio), and even sadder that the complex has been repurposed in a way that trivialises the original intent; it is good to see that there is still a connection that the schools can make with their spiritual home, now called CHIJMES.

Once familiar scenes returned for a day to the corridors of the old convent.

Once familiar scenes (except for the mobile devices) returned for a day to the corridors of the old convent.

The girls, dressed in the familiar blue pinafores, made more than that connection yesterday. Together with their teachers and members of their alumni, a physical connection was also established, with 402 lining up, tallest to the shortest, with hands joined to form what is believed to a world record for the longest human chain (tallest to shortest) – subject to confirmation by the Guinness Book of World Records.

Confirmation  of a Singapore Record.

Confirmation of a Singapore Record.

Primary school participants being arranged in order of height.

Primary school participants being arranged in order of height.

Hand-in-hand for the world record attempt.

Hand-in-hand for the world record attempt.

Part of the schools’ commemoration of their 160th Anniversaries, the apparent success of the effort dubbed IJ Link, was celebrated in song and dance immediately after. Along with the world record attempt, which surpasses the previously held record of 311, a bazaar, brunch at the former chapel and arts performances were also held on the grounds of the former convent.

The celebration after ...

The celebration after …

An assembly held in the field behind the chapel.

An assembly held in the field behind the chapel in the good old days (photograph: National Archives of Singapore).

Happy days were here again!

Happy days were here again!


More photographs:

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Get a sneak peek at the refurbished Victoria Theatre and Concert Hall

10 07 2014

Event Listing

Victoria Theatre and Concert Hall Open House Weekend

For one weekend only, the curtain is up for a sneak peek at the refurbished Victoria Theatre and Concert Hall! On 19 and 20 July, be among the first to discover what’s new at Singapore’s oldest performing arts centre through a series of guided and self- guided tours. Enjoy special performances by the Singapore Symphony Children’s Choir, T’ang Quartet and other arts groups.

An artist impression of the refurbished Victoria Theatre and Concert Hall (courtesy of W-Architects).

An artist impression of the refurbished Victoria Theatre and Concert Hall (courtesy of W-Architects).

What’s Your Victoria Story?

We are on the lookout for your favourite memories of Victoria Theatre and Concert Hall! Do you have stories of your first dates, backstage jitters, or were you part of the mass weddings held there in the 1950s? Share your old photographs and memories of these well-loved spaces at our irememberVictoria collection booth!

Snap your most creative shot of the refurbished venues and hashtag your photos to #irememberVictoria!

A recent peek at the building.

A recent peek at the building.

Event Details:

Date: 19 & 20 July 2014 (Saturday & Sunday)
Time: 10am – 7pm

Location:

Victoria Theatre, 9 Empress Place, Singapore 179555

Victoria Concert Hall, 11 Empress Place, Singapore 179558

Admission: Free

irememberVictoria is a collaboration between Victoria Theatre and Concert Hall with the Singapore Memory Project.

Visit www.vtvch.com for more information.





The flicker of tradition

21 04 2014

It is in the flicker of the sea of candlelight that illuminates the compound of the Church of St. Joseph in Victoria Street, that we see a side of Singapore that seems lost to us, one that lies buried behind the narrow definitions that we now use to define the Singapore of today.

Candles lit for the annual Good Friday procession at the Church of St. Joseph.

Candles lit for the annual Good Friday procession at the Church of St. Joseph.

The flicker is of an annual procession, part of the commemoration of Holy Week, that borrows from the Portuguese tradition – the church was established by the Portuguese missionaries and came under the jurisdiction of the Portuguese Diocese of Macau until as recently as 1981. And, it is in its very visible commemoration that we are made aware of one of the many cultural and religious influences that has given Singapore as a whole, a very unique flavour.

Participants in the procession fill the compound of the church in anticipation of the procession.

Participants in the procession gather outside the church in anticipation of the procession.

The procession comes at the end of a Good Friday service during which the Passion of Christ is commemorated through the Stations of the Cross, following which the crucifixion and the lowering of the body of Chirst  is reenacted. During the procession, a bier carrying the life-sized representation of the body of Christ is carried around the church, followed by a statue of Our Lady of Sorrows and the clergy and congregation as well as the many who have gathered holding candles outside the church.

The reenactment of the crucifixion inside the church.

The reenactment of the crucifixion inside the church.

The representation of the body of Christ being lowered.

The representation of the body of Christ being lowered.

The procession attracts many thousands of Catholics each year, and beside the 1500 or so who make their way into the church, and the many more who gather inside the compound, the crowd does also spill over to Queen Street and Waterloo Centre, the second floor of which does provide an excellent vantage point. It was on Queen Street, that we did once see many candle vendors, hawking long candles – some taller than the height of a person which had to be supported by a backbone of wood, adding to the colour of the occasion.

The bier being carried during the procession.

The bier being carried during the procession.

Members of the church dressed as Roman soldiers (Jerusalem was a colony of Rome during the time of Christ).

Members of the church dressed as Roman soldiers (Jerusalem was a colony of Rome during the time of Christ).

The procession, as well as the commemoration of Holy Week in this manner in Singapore, is thought to have had its origins in the early days of the church, which was originally established in the 1850s. It is one of several such similar commemorations that is seen across Asia where the religious influences of the Portuguese remain strong, such as in Macau and close-by in Malacca, which was a former Portuguese colony and where many of the Portuguese Eurasian community found in Singapore have their roots in. The Church of St. Joseph, which at some point was referred to as the Portuguese church,  is perhaps the last bastion for a community that is rich in tradition and one of the many that has made Singapore what it is today.

Altar boys at the head of the procession.

Altar boys at the head of the procession.

Archbishop William Goh.

Archbishop William Goh, followed by members of the clergy.

A member of the church playing Veronica showing the 'Veil of Veronica'.

A member of the church playing Veronica showing the ‘Veil of Veronica’.

Flower girls.

Flower girls.

The statue of Our Lady of Sorrows.

The statue of Our Lady of Sorrows.

Reflections of the procession in the rain.

Reflections of the procession in the rain.

The crowd seen through a reflection off a traffic mirror.

The crowd seen through a reflection off a traffic mirror.

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Rediscovering the romance of Chap Goh Mei

19 02 2014

The fifteenth day of the Chinese New Year, Chap Goh Mei (Hokkien for 15th night) as it has been commonly referred to in Singapore, has traditionally been associated with romance. It was perhaps in the hope of rediscovering the romance of a festival that has been lost in the embrace of modernity that drew a healthy crowd of participants to a walk through the streets of Chinatown on the evening of the fifteenth day this year on what coincidentally was also the western day for the celebration of romance, St. Valentine’s Day that was organised by the Conservation Management Department of the Urban Redevelopment Authority (URA).

A romantic spot on the streets of Chinatown on Chap Goh Mei.

A romantic spot on the streets of Chinatown on Chap Goh Mei.

The fifteenth night of any Chinese lunar month is of course one that, weather conditions permitting, would be illuminated by the light of the full moon – a setting that certainly is ideal for romance. In the case of Chap Goh Mei, it is a night when Yuanxiao Jie (元宵节) is celebrated, providing an evening for romance to be found not only in the light of the moon, but also in the glow of colourful lanterns; it having been a tradition to have lanterns displayed outside homes and along five-foot-ways, as it was for children to take to the streets carrying lanterns in a fashion similar to the Mid-Autumn festival.

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The search for romance would take many eligible young men and women to the water’s edge – the waterfront along Esplanade was, I am told, a particularly popular spot, from which fruits would be aimed into the water. For the ladies, it would be oranges, representing good husbands, that would be thrown, and for men, good wives taking the form of apples – a practice that I actually did not know about until more recent times.

The lantern parade through the streets of Chinatown on what can be seen as a double Valentine's Day in search for a lost romance.

The search for romance.

While we did not get the chance to toss oranges or apples in the name of romance, we did however get an opportunity to rediscover the romance of Chap Goh Mei and of a Chinatown that would otherwise lie hidden behind the recoloured labyrinth of streets of what would once have been referred to as Tua Poh or the ‘Greater Town’.

The lantern parade.

The lantern parade.

The route we were to take, lanterns in hand, was one of many twists and turns, taking us through a complex of streets that in being referred to as Chinatown, belies the intra-ethnic divisions that did once exist within the greater Chinese immigrant community, divisions that would once have been apparent in moving across the area’s many streets.

Only a thin Ho may enter? The Thin Ho clan association on Ann Siang Road.

Only a thin Ho may enter? The Thin Ho clan association on Ann Siang Road.

The first pause we made was the Ann Siang Hill area where the Cantonese dialect group did have a strong presence. Besides the well known Yeung Ching School (now referred to in the Mandarin form of the name as Yangzheng School) that was perched on top of Ann Siang Hill, there were the many Cantonese clan associations – many of which are still present in the area. Amongst the school alumni are many well known names. This included one that is synonymous with the the lost art of story telling and Redifussion’s Cantonese broadcasts in the 1950s and 1960s, Lee Dai Soh. Another, perhaps lesser known in Singapore, is a certain Xian Xinghai, the composer of the Yellow River Cantata – a work which was to become used as a Chinese revolutionary song. The Yeung Ching foundation does still maintain a presence in the area as is evident from a signboard seen atop a building it owns along Club Street close to its junction with Ann Siang Hill.

The condo in the background would have been where the Yeung Ching school would have stood - atop a since levelled hill the base of which would have been at the condo's sixth floor.

The condo in the background would have been where the Yeung Ching school would have stood – atop a since levelled hill the base of which would have been at the condo’s sixth floor.

Ann Siang Road.

Ann Siang Road.

Club Street.

Club Street.

From Ann Siang Road and Club Street, the procession made its way up to Ann Siang Hill before continuing down to Amoy Street, once a predominantly a Hokkien street, as was Telok Ayer Street where the group was to make a stop in the glow of the beautifully restored Thian Hock Keng temple, a magnificent example of Hokkien temple architecture and a National Monument.

Up Ann Siang Hill.

Up Ann Siang Hill.

The view at the top.

The view at the top.

The pathway down.

The pathway down.

Down Ann Siang Hill.

Down Ann Siang Hill.

Lantern bearers during a pause in the search for romance.

Lantern bearers posing for a photograph outside the Thain Hock Keng temple in the search for romance.

The temple, which now stands across from the watchful eyes of the Singapore Hokkien Huay Kuan, is dedicated to the protector of seafarers, the Taoist goddess of the sea, Ma Zu, does point to the fact that the temple did once find itself by the sea, as did the street it is located at – Telok Ayer Street was in the early days of post-Raffles Singapore, a waterfront to which many immigrants would have come ashore at (it was also interesting to learn that the rebuilt Hokkien Huay Kuan, sitting on the site of the temple’s wayang or Chinese Opera stage built over the then shoreline, was designed with a wide through corridor on its ground floor to provide a symbolic passage from the temple to the now distant sea). This did provide the street with a flavour that went beyond the Hokkiens with several other houses of worship and immigrant reception point coming along the street that were put up by other groups of immigrants including a Hakka clan association, Ying Fo Fui Kuan (also a National Monument) and the former Hakka Fuk Tak Chi Temple which was also used by Cantonese immigrants.

The 'watchful eyes' of the Hokkien Huay Kuan.

The ‘watchful eyes’ of the Singapore Hokkien Huay Kuan.

The rather interesting walk ended at another magnificent work of temple architecture, the very recently restored Yueh Hai Ching or Wak Hai Cheng temple at Phillip Street. Set inside a within a walled compound accessible through a narrow doorway from which the sight of coils of incense would first greet the eye, the temple (actually two temples side-by-side), also a National Monument, is another wonderful example of temple architecture, -this time in Teochew style. 

The Yueh Hai Ching temple.

The Yueh Hai Ching temple.

Through the doorway to the newly restored Yueh Hai Ching.

Through the doorway to the newly restored Yueh Hai Ching.

Incense coils.

Incense coils.

The oldest Teochew temple in Singapore (its building dates back to the 1850s), the Yueh Hai Ching features a elaborately decorated roof and is dedicated to Ma Zu and Xuan Tian Shang Di. The temple besides catering to the Teochew community, does also attract worshipers from the Cantonese community – especially during the Chinese New Year – the Cantonese and Teochew communities having an affinity with both having originated from Guangdong (Canton) province. More on the temple can be found at the Ngee Ann Kongsi’s website.

Inside the temple.

Inside the temple.

Another view inside the temple.

Another view inside the temple.

While taking a walk in the company of strangers through now sanitised streets of an old world we in modern times may have seemed to have over-romanticised might not fit into everyone’s idea of how they would want to spend an evening businesses have turned into an excuse for money making, it was a walk in which I was rewarded with the rediscovery of the romance of a festival and of times I might not have otherwise been reminded of.

Smoke from large joss sticks in the compound.

Smoke from large joss sticks in the compound.





Welcomed winds of change blowing through Queen Street

5 02 2014

The winds of change sweeping through Singapore will soon blow through yet another place that is familiar to me. This time around, it is perhaps a change that perhaps will be welcomed and one that will perhaps see the oldest Catholic church in Singapore, the Cathedral of the Good Shepherd, restored to its former glory.

The yard behind the rectory - a once familiar world that is now in the midst of change.

The yard behind the rectory – a once familiar world that is now in the midst of change.

The Cathedral and its grounds are now closed and hoarded up.

The Cathedral and its grounds are now closed and hoarded up.

The Cathedral, its structure ravaged by age and nearby construction activity,  has long been in dire need of repair; a large crack in the wall behind the sanctuary, has clearly been in evidence, as have crumbling plaster work and  temporary wooden shoring at columns supporting the Victoria Street end of the building where the steeple and bell-tower is.

The Cathedral of the Good Shepherd, gazetted as a National Monument in 1973, is Singapore's oldest Catholic church.

The Cathedral of the Good Shepherd, gazetted as a National Monument in 1973, is Singapore’s oldest Catholic church.

Shoring can be seen supporting the steeple and bell tower.

Shoring can be seen supporting the steeple and bell tower.

With limited public funding available through the Preservation of Sites and Monuments for such repair work, a huge effort was required to raise sufficient funds to start on the much needed repairs, and it wasn’t until November 2013 that work did eventually commence, with the last mass before the Cathedral’s closure for repairs taking place on 27 October 2013.

Another looks at the shoring under the steeple.

Another look at the shoring under the steeple.

Fr. Adrian Anthony, who is in charge of the Restoration Fund, posing with Hospitality Ministers and members of the congregation during one of the last masses held on 27 Oct 2013.

Fr. Adrian Anthony, who is in charge of the Restoration Fund, posing with Hospitality Ministers and members of the congregation during one of the last masses held on 27 Oct 2013.

The repair and restoration efforts will also see a new 3-storey annex block, housing a heritage centre on its thrid floor, being erected, as well as restoration of the Cathedral’s century old Gallery pipe organ, the work for which will be carried out in the Philippines. Besides the structural restoration efforts on the Cathedral building’s supporting structure which will also include work on the gallery floor, the roof and the bell-tower  and on the masonry, work will also be carried out to add air-conditioning to the Cathedral. Works will take place over a two-year period during which will see the Cathedral and its grounds, long an oasis in the midst of the city, closed.

The Gallery Organ.

The Gallery and the Gallery Pipe Organ.

More on the Cathedral and the work expected to be carried out during its closure can be found at the following links:


Artist Impressions of the restored Cathedral and its new annex

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More photographs of the Cathedral and its grounds

The annex building that is being demolished to allow the new three-storey annex to be built.

The annex building that is being demolished to allow the new three-storey annex to be built.

The yard behind the rectory will also be going.

The yard behind the rectory will also be going.

The view of the yard and rectory from Queen Street.

The view of the yard and rectory from Queen Street.

Another view of the yard and the building that will be demolished.

Another view of the yard and the building that will be demolished.

The rectory, behind which a new annex housing a heritage centre will be built.

The rectory, behind which a new annex housing a heritage centre will be built.

A passage that will be transformed.

A passage that will be transformed.

The sheltered walkway between the rectory and the old annex building.

The sheltered walkway between the rectory and the old annex building.

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A gold crowned pagoda bathed in a golden glow

4 11 2013

7.05 am, 4 November 2013, the rising sun paints the sky behind a gilt-crowned pagoda. The seven-storey pagoda, the Dragon Light Pagoda (龙光宝塔), is a recent addition to the century old Siong Lim Temple off the Jalan Toa Payoh stretch of the Pan Island Expressway, having been completed in 2002. The Buddhist temple and monastery complex which is a well-recognised landmark in Toa Payoh, is better known these days as Lian Shan Shuang Lin Monastery (莲山双林寺) and has been gazetted as a National Monument. The complex, which contains several buildings of architectural significance, underwent a massive restoration effort which commenced in 1999 which was completed in 2001. The pagoda is a copy of the 800 year old Shanfeng temple pagoda in Fujian province, was also constructed during the period. The monastery itself is modelled after the Yi Shan Xi Chan Si Monastery (怡山西禅寺) in Fuzhou.

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More information on the Lian Shan Shuang Lin Monastery, its history and the restoration effort can be found at the following links on the monastery’s website:








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