Drama on the Straits of Johor

28 05 2016

The Sumatras, squalls that blow rapidly in from the west, can sometimes add to the drama of the lightening skies at dawn. Such was the case this morning on the Straits of Johor, as observed from Beaulieu Jetty in Sembawang at first light. It didn’t take long however for the scene to turn from the magical one pictured at 6.28 am to one of darkness and gloom. More on the Sumatras can be found on the National Environment Agency’s website: Sumatras. Other encounters I have had with Sumatras at dawn can be found at the following posts:

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Clouds being blown in by the Sumatras at daybreak, 6.28am 28 May 2016.

6.36 am, just two minutes before the sky opened up its floodgates.

6.36 am, just two minutes before the sky opened up its floodgates.

 

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More northern light

19 04 2016

Another dramatic show of light captured along Singapore’s northern coast, this one after sunset at 7.18 pm on the 15th of June 2014. The view is towards the Shell Woodlands jetty and across the Straits of Johor over to Johor Bahru. The point at which this was captured is in the are of Woodland Waterfront where the Royal Malaysian Navy maintained their main naval base, KD Malaya, until 1979.





The fast fading ghosts of Ghost Island

12 09 2014

The search for the ghosts of times forgotten takes me to some fascinating places. One place I found myself in recently was an island whose name hints of quite a haunted past, Pulau Hantu – Malay for Ghost Island. Long held with much superstition, why the island, which has remained uninhabited in recent memory, possesses its rather sinister sounding name seems to have been lost on many.

Dawn over an island abandoned by its ghosts.

Dawn over an island abandoned by its ghosts.

One theory about how it got its name is that much of the island (when seen at low tide) seems to vanish like a ghost in the night with the rising tide, leaving no more than two coconut tree lined sandbars above the water. While that is quite plausible, it lacks the mystery and forbidding that many would think is more deserving of the title.

Less than ghostly apparitions ...

Less than ghostly apparitions … across the channel at Pulau Ular

A 1939 newspaper article written about stories and superstitions of old Malaya does provide a more disquieting take on the origins of the island’s name, attributing it to Pulau Hantu’s haunting by spirits of the dead connect to a “long forgotten story of death and cruelty”, revealing some of the superstition with which the island was held by the people of the coast:

Pulau Hantu, though planted with coconuts, has no one living on it. There is no water to be got there by digging, but that is not the reason for no one desiring to live there.  In the centre of the place are to be found many graves, and there is some long-forgotten story of death and cruelty which makes the place haunted by the spirits of these unfortunate people, so that it is but seldom visited by the Malays, and then only to collect ripe coconuts, which are the property of a man on the next island, to which one can wade at very low tides.

(More Stories And Superstitions Of Old Malaya: Tales related by an old Malay to “Yahya”, The Straits Times, 9 April 1939)

An are of mangroves on the northern shore of Pulau Hantu Besar.

An are of mangroves on the northern shore of Pulau Hantu Besar.

The island, or as it is more commonly taken to be today, two islands, Pulau Hantu Besar and Pulau Hantu Kechil, has since expanded in size. Additional land mass through reclamation work in the 1970s, enlarged its total area by some 12 times. While there may have been a reluctance to visit it amongst the people of the sea, it has actually long been known as a spot for recreation, and its sandy beaches and rich coral reefs have attracted many picnic goers and campers as well as divers as far back as the early twentieth century. Sentosa Development Corporation (SDC), under whose charge the two islands have come under since the mid 1970s, continues to keep the islands open for recreational activities.

The view across the lagoon between the two parts to Pulau Hantu towards Pulau Ular.

The view across the lagoon between the two parts to Pulau Hantu towards Pulau Ular.

It is perhaps in keeping with the SDC sanctioned version of the tale behind the islands’ names that sees the two parts to the island being considered as two individuals islets. This version has as much to to with the spirits dwelling on the islands as with the tale told by the old Malay in 1939, as it has with jinns and sea spirits, fitting quite nicely into the collection of stories once told of our seemingly turbulent seas.

Smoking guns at Pulau Ular.

Another view by night across the lagoon – towards the smoking guns across at Pulau Ular.

I am reminded of this coming ashore on Pulau Hantu Besar. This version of the tale is what all visitors are confronted with at the inshore end of the jetties on both islands, told from a prominently placed signboard marked with these words:

There were once two great warriors locked in a fierce battle at sea. Many people died and the blue seas slowly became polluted with human blood, upsetting the Jinns at the bottom of the ocean. In anger, one powerful Jinn created a whirlpool and sucked the two warriors deep into the sea to drown them. Undeterred, they continued their battle.

Suddenly, the Jinn sprayed water onto one of them. The other warrior, seeing his opponent blinded, thrust his sword into his abdomen. At the same time, the wounded warrior forced his sword into the other man. Both collapsed and died.

The gods felt it was wrong for the seas’ spirits to interfere in human affairs, so the Jinn transformed the two warriors into islets so that their spirits could live on. As one of the warriors was smaller than the other, his islet was known as Pulau Hantu Kecil, while the larger one was named Pulau Hantu Besar.

Wandering around the shores of Pulau Hantu Besar, just a few hours past the witching hour, I am confronted not by jinns, sea spirits or ghosts but by the glare of the gods of the new age. It is from the angry stare of smoking chimneys and lighted towers of steel that now rise to the island’s north that the jinns and sea spirits have retreated, leaving only footprints fading in the sand. With no more shadows left to hide in, it is in the echoes that we find the the ghosts of Pulau Hantu, echoes in which I can only hear, the evanescing whispers of words that will soon lose their meaning.

The angry glare of the gods of the new age.

The angry glare of the gods of the new age.


The islands of many ghosts:

Singapore’s islands, rich in the legends of a time we have been made to forget, have many fascinating tales to tell; hints of which are found in the names of many of the islands. The islands were once an integral part of a larger maritime based society that spanned across the Riau archipelago that through the enforcement of national boundaries, resettlement, reclamation and development, have broken their links to a centuries old past.

Among the tales that have survived the self-inflicted amnesia is that of the junk that was turned into the island of Pulau Jong, Junk Island, although it may not be for very much longer. The course that has been set for the junk, based on the 2013 Land Use Plan,  will set it on collision course with a larger land mass that will have it aground by the year 2030.

Several islands, having been renamed, have also lost their ghosts. One that comes to mind is the former Pulau Penyabong (now Pulau Tekukor), where warriors were said to have dueled to the death. That tale also features Tekukor’s northern companion, the former Pulau Blakang Mati, which in being re-branded as Sentosa – the isle of Peace and Tranquility, has been cleansed of what is possibly a gory past.

The islands that are the subject of this post, Pulau Hantu, were, interestingly not alone in being so named. The other Pulau Hantu, is to be found in Keppel Harbour (see post: A Sunrise from Ghost Island) and having had its ghost exorcised in 1983 after Keppel Shipyard gained possession of it, is now called Keppel Island. Keppel shipyard has since moved away from the area and the island is now where the Marina @ Keppel Bay is located.

The Pulau Hantu, or I should say Pulau-pulau Hantu, I found myself looking for ghosts on, are located in the south-west, just south of a more recently created island that has fused the previously individual islands of Pulau Bukom Kechil, Pulau Ular, and Pulau Busing – on which a petrochemical complex is being developed, together.

Apart from the hantu found in their names, there is little that is now ghostly about the islands. A popular dive spot, the islands are also where campers and fishermen, seeking an escape from the urban world, can head to. While the surreal glow from the monster of a petrochemical complex on Pulau Ular brightening up the northern shores of the two islands may not be what a camper seeking an escape might appreciate, the islands are probably as far out from urban Singapore one could practically run off to, while still remaining in Singapore.

More information on Pulau Hantu (Besar and Kechil), as well as the rich array of marine life found in its reefs can be found at the following links:

Sisters’ Islands and Pulau Hantu (Sentosa Leisure Management)

The Hantu Bloggers

A special National Day at Pulau Hantu! (Wildshores of Singapore)

Lionfish on Lion City’s birthday at Pulau Hantu!

Sea the hidden depths of Singapore (Asia One)

The view across the inter-tidal mud flat towards what would once have been Pulau Busing.

The view across the inter-tidal mud flat towards what would once have been Pulau Busing.

A different ghost in the night.

A different ghost in the night.


 





Strange Horizons: Past, present and the probable future

14 08 2014

One of the last untouched islands of Singapore, Pulau Jong, is seen with the first to be developed for industrial use, Pulau Bukom Besar (on the right), and its smaller neighbour Pulau Bukom Kechil – a juxtaposition perhaps of past, present, and perhaps the probable future.

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Pulau Bukom Besar’s development goes back to the 1890s when Shell established a kerosene storage facility on the island, then deemed a safe distance away from the main island of Singapore, outside the then port limits. The age of industrialisation in Singapore brought with it the refinery that Shell built – which heralded the start of Singapore involvement with the oil refining business, in 1961. The expansion into Pulau Bukom Kechil began in the 1970s. More on this can be found on a previous post: Snake Island at dawn through the darkness of the storm.

Sadly for Pulau Jong and its large fringing reef, a 2013 Land Use Plan seems to show that future plans could involve its absorption into a larger land mass through reclamation, joining it with the islands of Pulau Sebarok to its southeast and the enlarged Pulau Semakau (now Singapore’s offshore landfill) to its southwest.





The bloodstained cliffs south of Sentosa

7 08 2014

Unlike its better known northern companion, the isle of Peace and Tranquility, Sentosa, the island of Pulau Tekukor is one that rarely gets a mention. Named in Malay after the rather benign spotted-neck dove – tekukur (as it is spelt today) is derived from the sound the bird makes, the name, so it seems, masks quite a sinister past.

A tekukur in flight.

A tekukur in flight.

Pulau Tekukor or Dove Island - hear stories of its past when it was known as Pulau Penyabong and its association with the origins of the former name of Sentosa, Pulau Blakang Mati.

Pulau Tekukor or Dove Island.

If one of the forgotten stories of our shores are to be believed, a curse was said to have been placed on Pulau Tekukor and despite the island’s welcoming sandy beaches, the island is one that unlike its immediate neighbours, has never been inhabited. The curse, one that left its soil incapable of supporting any useful plant life as well as leaving it without a source of freshwater, as the story goes, is a result of the island’s violent past, a past that does provide a possible explanation as to how the nearby island of Sentosa acquired its mysterious previous name,  Pulau Blakang Mati (the island of death at the back).

The eastern end of Sentosa today with Terumbu Buran in the foreground.

The paradise end of Sentosa today with Terumbu Buran in the foreground, now an isle for the living.

Pulau Tekukor was once itself, known by another name, Pulau Penyabong. Penyabung (as penyabong is spelt today), as is used in more recent times, has connotations of bloody confrontations, having been associated with the cruel but once popular sport of cockfighting. The fights, however, that were thought to have taken place on the island, so that blood not stain the soils of the more sacredly held islands, involved creatures not of the feathered kind. Pitting keris wielding Malay and Bugis warriors of the old world, these confrontations were duels to the death, for which the reward for the vanquished, was a final journey to be buried on an island that now for some, does seem like paradise on earth.

Another view of Tekukor a.k.a. Penyabong, Sisters' Islands can be seen to its south-west. The channel on the west of the island, Sisters Fairway is also known as Selat Tanjong Hakim.

Another view of Tekukor a.k.a. Penyabong, Sisters’ Islands can be seen to its south-west. The channel on the west of the island, Sisters Fairway is also known as Selat Tanjong Hakim.

Besides the curiously named Pulau Blakang Mati, another name that is thought to be linked to the bloody battles, is Selat Tanjong Hakim (now more commonly referred to Sisters’ Fairway in navigation charts). Hakim being the Malay word for judge – the selat or strait west of Penyabong, would have watched over the duels, in the same way a judge might have presided over the fights.

Another view of the former Pulau Blakang Mati.

Another view of the former Pulau Blakang Mati.

As Pulau Tekukor, the island became a commercial explosives storage facility for the Port of Singapore Authority (PSA) in the 1980s- after the island was enlarged by reclamation of its western shores. There was also a proposal to turn it into a sanctuary for long-tailed macaques that surfaced in the mid 2000s that did not take off and as of today, there are no known plans for the island and the island remains as mysterious as it long has been.

The sandy beaches and 'bloodstained' cliff faces of Tekukor.

The sandy beaches and ‘bloodstained’ cliff faces of Tekukor.

In its cliff faces that are still seen today – stained by the blood of the fallen, there perhaps is the only reminder of the story of the island; a tale that, as with the many stories from our islands handed down through the generations telling us of a past we long have discarded, may never again be told.





A paddle through the magical watery woods

30 07 2014

The process of acquainting myself with the shores of Singapore for a project I am working on, Points of Departure, has provided me with some incredible experiences. One that I was especially grateful to have had was the experience of paddling through a green watery space that is almost magical in its beauty. Set in the relatively unspoilt lower reaches of Sungei Khatib Bongsu, one of Singapore’s last un-dammed rivers, the space is one that seems far out of place in the Singapore of today and holds in and around its many estuarine channels, one of the largest concentration of mangroves east of the Causeway along the island’s northern coast.

Paddling through the watery forest at Sungei Khatib Bongsu.

Paddling through the watery forest at Sungei Khatib Bongsu.

The much misunderstood mangrove forest, is very much a part of Singapore’s natural heritage. The watery forests, had for long, dominated much of Singapore’s coastal and estuarine areas, accounting for as much as an estimated 13% of Singapore’s land area at the time of the arrival of the British. Much has since been lost through development and reclamation and today, the area mangrove forests occupy amount to less that 1% of Singapore’s expanded land area. It is in such forests that we find a rich diversity of plant and animal life. Mangroves, importantly, also serve as nurseries for aquatic life as well as act as natural barriers that help protect our shorelines from erosion.

Khatib Bongsu is a watery but very green world.

Khatib Bongsu is a watery but very green world.

The island’s northern coast was especially rich in mangrove forests. Much has however, been cleared through the course of the 19th and 20th centuries, with large tracts being lost during the construction of the airbase at Seletar and the naval base at Sembawang in the early 1900s. The mangroves of the north, spread along the coast as well as inland through its many estuaries, along with those found across the strait in Johor, were once the domain of the Orang Seletar. A nomadic group of boat dwellers, the Orang Seletar had for long, featured in the Johor or Tebrau Strait, living off the sea and the mangroves; finding safe harbour in bad weather within the relatively sheltered mangrove lined estuaries.

Mangrove forests had once dominated much of coastal Singapore.

Mangrove forests had once dominated much of coastal Singapore.

Boat dwelling Orang Seletar families could apparently be found along Singapore’s northern coast until as recently as the 1970s. While the Orang Seletar in Singapore have, over the course of time, largely been assimilated into the wider Malay community, the are still communities of Orang Seletar across the strait in Johor. Clinging on to their Orang Seletar identity, the nine communities there live no longer on the water, but on the land in houses close to the water.

Safe harbour in the watery woods.

Safe harbour in the watery woods.

It is the labyrinth of tree shaded channels and the remnants of its more recent prawn farming past that makes the side of the right bank of Sungei Khatib Bongsu’s lower reaches an especially interesting area to kayak through. Much has since been reclaimed by the mangrove forest and although there still is evidence of human activity in the area, it is a wonderfully green and peaceful space that brings much joy to to the rower.

The canalised upper part of Sungei Khatib Bongsu.

The canalised upper part of Sungei Khatib Bongsu.

The area around Sungei Khatib Bongsu today, as seen on Google Maps.

The area around Sungei Khatib Bongsu today, as seen on Google Maps.

Paddling through the network of channels and bund encircled former prawn ponds – accessible through the concrete channels that once were their sluice gates, the sounds that are heard are mostly of the mangrove’s many avian residents. It was however the shrill call of one of the mangrove’s more diminutive winged creatures, the Ashy Tailorbird, that seemed to dominate, a call that could in the not too distant future, be drowned out by the noise of the fast advancing human world.  It is just north of Yishun Avenue 6, where the frontier seems now to be, that we see a wide barren patch. The patch is one cleared of its greenery so that a major road – an extension of Admiralty Road East, can be built; a sign that time may soon be called on an oasis that for long has been a sanctuary for a rich and diverse avian population.

The walk into the mangroves.

The walk into the mangroves.

The beginnings of a new road.

The beginnings of a new road.

The Sungei Khatib Bongsu mangroves, lies in an area between Sungei Khatib Bongsu and the left bank of Sungei Seletar at its mouth that lies beyond the Lower Seletar Dam that has been designated as South Simpang; at the southern area of a large plot of land reserved for public housing that will become the future Simpang New Town. The area is one that is especially rich in bird life, attracting a mix of  resident and migratory species and was a major breeding site for Black-crowned Night Herons, a herony that has fallen victim to mosquito fogging. While there is little to suggest that the herons will return to breed, the area is still one where many rare and endangered species of birds continue to be sighted and while kayaking through, what possibly was a critically endangered Great-billed Heron made a graceful appearance.

Evidence of the former prawn ponds.

Evidence of the former prawn ponds.

Kayaking into the ponds.

Kayaking into the former ponds.

It is for the area’s rich biodiversity that the Nature Society (Singapore) or NSS has long campaigned for its preservation and a proposal for its conservation was submitted by the NSS as far back as in 1993. This did seem to have some initial success and the area, now used as a military training area into which access is largely restricted, was identified as a nature area for conservation, as was reflected in the first issue of the Singapore Green Plan. Its protection as a nature area seemed once again confirmed by the then Acting Minister for National Development, Mr Lim Hng Kiang, during the budget debate on 18 March 1994 (see: Singapore Parliament Reports), with the Minister saying: “We have acceded to their (NSS) request in priorities and we have conserved Sungei Buloh Bird Sanctuary and Khatib Bongsu“. 

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Unfortunately, the area has failed to make a reappearance in subsequently releases of the list of nature area for conservation, an omission that was also seen in subsequent editions of the Singapore Green Plan. What we now see consistently reflected in the Urban Redevelopment Authority (URA) Master Plans (see: Master Plan), is that as part of a larger reserve area for the future Simpang, the area’s shoreline stands to be altered by the reclamation of land. Along with land reclamation, plans the Public Utilities Board (PUB) appears to have for Sungei Khatib Bongsu’s conversion into a reservoir that will also include the neighbouring Sungei Simpang under Phase 2 of the Seletar-Serangoon Scheme (SRSS), does mean that the future of the mangroves is rather uncertain.

A resident that faces an uncertain future.

A resident that faces an uncertain future.

Phase 2 of the SRSS involves the impounding of Sungei Khatib Bongsu, Sungei Simpang and Sungei Seletar to create the Coastal Seletar Reservoir. Based on the 2008 State of the Environment Report, this was to be carried out in tandem with land reclamation along the Simpang and Sembawang coast. The reclamation could commence as early as next year, 2015 (see State of the Environment 2008 Report Chapter 3: Water).

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In the meantime, the NSS does continue with its efforts to bring to the attention of the various agencies involved in urban planning of the importance of the survival of the mangroves at Khatib Bongsu. Providing feedback to the URA on its Draft Master Plan in 2013 (see Feedback on the Updated URA Master Plan, November 2013), the NSS highlights the following:

Present here is the endangered mangrove tree species, Lumnitzera racemosa, listed in the Singapore Red Data Book (RDB). Growing plentifully by the edge and on the mangrove is the Hoya diversifolia. On the whole the mangrove here is extensive and healthy, with thicker stretches along Sg Khatib Bongsu and the estuary of Sg Seletar. 

A total of 185 species of birds, resident and migratory, have been recorded at the Khatib Bongsu  area. This comes to 49 % of the total number of bird species in Singapore (376, Pocket Checklist 2011, unpublished  )  – almost comparable to that at Sungei Buloh Wetland Reserve. 13 bird species found here are listed in the RDB  and among these are:  Rusty-breasted Cuckoo, Straw-headed Bulbul, Ruddy Kingfisher, Grey-headed Fish Eagle, Changeable Hawk Eagle, White-chested Babbler, etc. The Grey-headed Fish Eagle  and the Changeable Hawk eagle are nesting in the Albizia woodlands in this area.

The mangrove dependent species present are : Crab-eating Frog, Dog-faced Water Snake & Malaysian Wood Rat. The Malaysian Wood Rat is regarded is locally uncommon.   In 2000, Banded Krait (RDB species) was found here near the edge mangrove. Otters, probably the Smooth Otter, have been sighted by fishermen and birdwatchers in the abandoned fish ponds and the Khatib Bongsu river. 

URA Master Plan 2014, showing the reserve area at Simpang.

URA Master Plan 2014, showing the reserve area at Simpang.

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It will certainly be a great loss to Singapore should the PUB and the Housing and Development Board (HDB) proceed with their plans for the area. What we stand to lose is not just another regenerated green patch, but a part of our natural heritage that as a habitat for the diverse array of plant and animals many of which are at risk of disappearing altogether from our shores, is one that can never be replaced.

The present shoreline at Simpang, threatened by possible future land reclamation.

The present shoreline at Simpang, threatened by possible future land reclamation.

The white sands at Tanjong Irau, another shoreline under threat of the possible future Simpang-Sembawang land reclamation.

The white sands at Tanjong Irau, another shoreline under threat of the possible future Simpang-Sembawang land reclamation.





A view from a sandbar

5 06 2014

It was against the backdrop of the drama of a passing storm playing out in the rapidly changing light of the morning, that I found myself standing on a sandbar four nautical miles out into the Singapore Strait.

Terumbu Pempang Laut and beyond, seen in the light storm coloured morning.

The view from a sandbar in the light of the storm coloured morning.

The view from a sandbar, four nautical miles out.

A rainbow appears as the weather clears.

Walking where few now thread.

Walking where few now tread.

Reflections on the morning.

Reflections on the morning.

The scene revealed by the transformation of night into day in the darkness and light of the storm coloured morning was one that did seem rather surreal, disfigured by the craggy interventions of the natural world juxtaposed against the human interventions that now dominate Singapore’s nearshore.

The morning's drama.

The morning’s drama.

Light in the darkness.

Light in the darkness.

Juxtapositions of the natural world against the human world.

Juxtapositions of the natural world against the human world.

Spot light on the interventions of men that now dominate Singapore's nearshore.

A natural spotlight on the interventions of men that now dominate Singapore’s nearshore.

It wasn’t quite what I had intended in interrupting that much needed weekend’s slumber. The excursion was one to have a feel for the patch reef, Terumbu Pempang Laut, to which the sandbar was a part of, as well as the island to its south, Pulau Sudong, regular visitors from which it would once have hosted.

The changing hues in the early hours of the day as seen from the boat.

The changing hues in the early hours of the day as seen from the boat that left at 6am.

A northward view across the reef.

A northward view across the reef.

The expanded Pulau Sudong, as seen from Terumbu Pempang Laut.

The expanded Pulau Sudong, as seen from Terumbu Pempang Laut.

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It was as close as one could get to Pulau Sudong, now part of a restricted military zone. The island, once itself not much more than perhaps a spit of sand that was part of the surrounding reefs, had been one of several islands off Singapore’s south-western shoreline on which stilted villages of the sea had decorated.

Pulau Sudong in the 1950s (source: National Archives of Singapore Online).

The dwellings on stilts arranged around the island’s foreshore, had been on that had evolved from buoyant mobile dwellings of those, the sea nomads from the pre-Raffles era, who the occupants had inherited the seas from. Living on the sea, the nomads and their descendants also lived off it; the waters and the reefs around the island, contributing much to their livelihoods.

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Even without there being a source of fresh water, the island at its height, supported a community of several hundred and boasted of schools (there apparently were two in the 1940s), a clinic, a community centre and a police post.

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The reefs, teeming with marine life and exposed as the tide receded, was where life on the islands might have often extended to. Men would be seen laying their bubu, traps made by the fishermen themselves out of strips of bamboo, weighing them down with corals that the reef did provide. The womenfolk also found their way to the reefs, seeking a harvest of both edible produce of the sea and items such as corals that could be sold.

Corals were harvested by the women of Pulau Sudong.

Corals were harvested by the women of Pulau Sudong.

Life as the reefs might have seen, is quite wonderfully captured in words by Chew Soo Beng, who in “Fishermen in Flats” (1982), describes the activity on a Terumbu Raya, a reef to Sudong’s west:

Groups of women row their kolek to different parts of the exposed portions of the reef to gather sea produce. In the past, this activity was performed with considerable gaiety, seeming to be an enjoyable activity. Everyone carried a basket and unmarried girls wore bunga raya (hibiscus flower) in their hair.

In teams of threes or fours, usually to form a line, they combed the reef for agar-agar (an edible seaweed), gulong, the trepang and a variety of beche-de-mer. When both the tide and sun were low, the gather chatter of the women at work would drift into the village where the men, excluded from the offshore merriment, conversed beneath their favourite pondok.

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The reefs see a different merriment today. The chatter of women gathering in the harvest is now replaced by the excitement of sea birds seeking a harvest of their own. Human chatter is now heard on occasion, of those who seek only to harvest what the reef can tell them – as an part of a continuous marine survey that the tireless Ria Tan of the Wild Shores of Singapore champions.

The merriment the reefs see today are those of the sea birds seeking their harvest from the sea.

The merriment the reefs see today are those of the sea birds seeking their harvest from the sea.

It was with the group that I ventured out to the sandbar. Of the finds of the morning’s harvest, the one that did perhaps trigger the greatest excitement was a sighting of a small giant fluted clam. This find, along with what else the reef did reveal, is described by Ria in Terumbu Pempang Laut check up in her blog, which is a glorious celebration of life on our shores.

The giant clam that raised the level of excitement.

The giant clam that raised the level of excitement.

On the reef's edge.

On the reef’s edge.

One thing that Ria does point out in her post that did get my attention, is that life around the shores of the reefs and the islands might to come to an end. The reefs, along with the cluster that it belongs to which also includes Terumbu Pempang Tengah to its immediate east and  Terumbu Pempang Darat, face an uncertain future. The Land Use Plan, released to support the less than popularly received Population White Paper in early 2013, does show that the area is one where future land reclamation work could take place.

Possible future reclamation poses a threat to the future of the reefs (and the islands).

Possible future reclamation poses a threat to the future of the reefs and the islands (source: Land Use Plan 2013).

If that does happen, the reefs will be incorporated into part of a land mass that will include the Bukom cluster of islands and the Hantu twins, leaving the only ghosts haunting our southern shores (hantu translates into “ghost” in Malay) – there was also another Pulau Hantu that has since been renamed as Keppel Island, that of lost islands and reefs, and of a people and a way-of-life that will never again be seen.

The future of many of the islands as individuals such as Pulau Jong, are also under threat from the Land Use Plan.

The future of many of the southern islands as individual islands, such as Pulau Jong (seen here with Pulau Sebarok), are also under threat from the Land Use Plan.

Life on Pulau Sudong, one of the last of the Southern Islands to host a resident population, did itself come to an abrupt end in early 1980. By then, reclamation that added some 174 ha. to its area, had already decimated the once rich fishing grounds that surrounded it, prompting a move for many in the late 1970s to seek a new beginning in Tanah Besar as the mainland was referred to, completing an assimilation into the Malay world.

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Initially intended as a recreational island, Pulau Sudong was closed to the public in mid-1982. Used since as part of an air force live-firing area that also includes Pulau Pawai and Pulau Senang to its south, what ghosts it may have inherited from its long discarded past, may also have abandoned it.

Reflections off a lagoon at low tide.

Reflections off a lagoon at low tide.

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