Middle Road and the (un)European Town

26 04 2021

Street names, especially ones in common use, often tell an interesting tale. Such is the case with Middle Road. Constructed late in the first decade that followed British Singapore’s 1819 founding by Sir Stamford Raffles, parts of Middle Road have become known by a mix of names in the various vernaculars. Each provide a glimpse into the streets fascinating past, the communities it played host to and the trades and institutions that marked it. It is its official name, Middle Road, that seems to have less to reveal and what Middle Road the middle, is a question that has not been quite as adequately answered.


The Jackson Plan of 1822. Middle Road is not marked on it. Its location on this map correspond to the road passing through ‘Rocher Square’ right smack in the middle of the European quarter.

Often the resource of choice in seeking a better understanding of a Singapore street name and its origins is the book ‘Singapore Street Names: A Study of Toponymics’, authored by Victor Savage and Brenda Yeoh. The book however, does not quite provide the answer to the question of what made Middle Road the middle in explaining that the street was (or may have been) a line of demarcation between the trading post’s European Town and a designated ‘native’ settlement to its east. Reference has to be made to the 1822 Town Plan, for which Raffles’ provided a specific set of instructions, in the allocation of areas of settlement along ethnic lines with the civic and mercantile districts at the town’s centre. A set of written instructions was also provided by Raffles to members of the Town Committee. Based on the plan and the written instructions, the European Town was to have extended eastwards from the cantonment for “as far generally as the Sultan’s (settlement)”, with an ‘Arab Campong’ in between. This meant that the line demarcating the two districts was not Middle Road, but would have been Rochor Road or a parallel line to its northeast.


Middle Road is shown in the 1836 Map drawn by J B Tassin based on an 1829 survey by G D Coleman. On this I have superimposed the boundaries of the various districts based on the 1822 Town Plan. On this map, Middle Road seems to be a street that no only ran through the middle of the European Town, but was quite literally the middle road of the European Town three parallel roads.

There is an older attempt to explain what the ‘middle’ in Middle Road might have been. This was made in 1886 by T J Keaughran, a one-time employee of the Government printing office and resident of Singapore in the late 1800s. In a Straits Times article, ‘Picturesque and busy Singapore’, Keaughran described Middle Road as being “perhaps more appropriately, the central division or section of the city”. There may be some merit in this suggestion based on the 1822 Town Plan. What seems however to be more obvious is that Middle Road ran right down the middle of the European quarter. Middle Road was also, quite literally, the middle road of three parallel roads running northwest to southeast through the European Town.  

The Portuguese tradition is kept very much alive at St. Joseph’s Church (which is now under renovation).

It would appear that the European Town, or at least the section that was allocated to it, never quite developed as Raffles had envisaged. Middle Road would turn out to be the centre of many communities, none of which was quite European. Hints of European influences do however exist in the Portuguese Church and in the former St Anthony’s Convent. The Portuguese Church — as it was once commonly referred to, or St Joseph’s Church, long a focal point of Singapore’s Portuguese Eurasian community, traces it roots to the Portuguese Mission’s Father Francisco da Silva Pinto e Maia, a one time Rector of St Joseph’s Seminary in Macau and owes much to the generosity of Portuguese physician turned settler, merchant and plantation owner, Dr Jose D’Almeida. It was in D’Almeida’s exclusive beach front house in the area that Liang Seah Street is today, that the mission’s first masses were held in 1825 – a year in which both Father Maia and Dr D’Almeida set foot on a permanent basis in Singapore.

An old letter box and signboard for the church.

The land on which the Beach Road house stood, had been procured by Dr D’Almeida during a stopover whilst on a voyage to Macau in 1819 with the help of Francis James Bernard, acting Master Attendant, son-in-law of Singapore’s first resident William Farquhar, and perhaps more famously, the great, great, great, great grandfather of Canadian Prime Minister Justin Trudeau. D’Almeida also had a house built on the plot, which Bernard occupied whilst the physician was based in Macau. Political events in Portugal, and its delayed spread to Macau, would bring both Father Maia and D’Almeida to Singapore via Calcutta. D’Almeida’s Beach Road house was used to celebrate masses until 1833. A permanent church building for the Church of São José (St Joseph) would eventually be established at the corner of Victoria Street and Middle Road in the mid-1800s. What stands on the site today is a 1912 rebuild of this church. Initially administered by the Diocese of Goa and later, by the Diocese of Macau, the church’s links with Portugal were only broken in 1981, although parish priest appointments continued to be made by the Diocese of Macau until 1999 when Macau reverted to Chinese rule and the Portuguese Mission was dissolved. The church has since 1981, come under the jurisdiction of the Catholic Archdiocese of Singapore.

A touch of Iberia can be found in the Portuguese Church, especially during festival days.

The Portuguese Mission would also establish St Anna’s School in 1879. The school for children of poor parishioners, is the predecessor to St Anthony’s Boys’ School (now St Anthony’s Primary School) and St Anthony’s Convent (now St. Anthony’s Canossian Primary School). A spilt into a boys’ and a girls’ school in 1893 saw the two sections going their separate ways. The setting up of the girls’ school would see to an Italian flavour being added to Middle Road, when four nuns of the Italian-based Canossian order came over from Macau in 1894 to run the girls’ section. Two of the nuns were Italian and another two Portuguese and in the course of its time in Middle Road, many more nuns of Italian origin would arrive. Those who were boarders or schoolgirls from the old convent days in Middle Road will remember how old-fashioned methods of discipline that the nuns brought with them were administered in heavily accented English with a certain degree of fondness.

The first Canossians. Top – M. Giustina Sequeira, M. Matilde Rodriguez, M. Marietta Porroni, and bottom extreme right –  M. Teresa Rossi. Two others were the superiors M. Teresa Lucian and M. Maria Stella, who accompanied the four.

While the convent may have moved in 1995, the buildings that were put up over the course of the 20th century along Middle Road to serve it are still there and stands as a reminder of the work of the Canossian nuns. Now occupied by the National Design Centre, its former chapel building is also where the legacy of another Italian, Cav Rodolfo Nolli has quite literally been cast in stone. In the former convent’s chapel, now the centre’s auditorium, watchful angels in the form of cast stone reliefs made by Nolli — Nolli’s angels as I refer to them — count among the the last works that the sculptor executed here before his retirement. The angels have watched over the nuns, boarders, orphans and schoolgirls since the early 1950s and are among several lasting reminders of Cav Nolli. The Italian craftsman spent a good part of his life in Singapore, having first arrived from Bangkok in 1921. Except for a period of internment in Australia during the Second World War, Nolli was based in Singapore until 1956. His best known work in Singapore is the magnificent set of sculptures, the Allegory of Justice, found in the tympanum of the Old Supreme Court.

St. Anthony’s Convent in the 1950s.

Among the common names associated with Middle Road is a now a rather obscure one in the Hokkien vernacular, 小坡红毛打铁 (Sio Po Ang Mo Pah Thi). This is another that could be thought of as providing a hint of another of the street’s possible ‘ang mo’ (红毛) or European connections. The Sio Po (小坡) in the name is a reference to the ‘lesser town’ or the secondary Chinese settlement that developed on the north side of the Singapore River (as opposed to 大坡 tua po — the ‘greater town’ or Chinatown). A literal translation of Pah Thi (打铁) would be “hit iron” — a reference to an iron-working establishment, which in this case was the J M Cazalas et Fils’ (J M Cazalas and Sons’) iron and brass foundry. Established in 1856 by Mauritius born Frenchman Jean-Marie Cazalas, the foundary occupied an area bounded by Middle Road, Victoria Street, the since expunged Holloway Lane, and North Bridge Road, a site on which part of the National Library now stands.

Central Engine Works, the successor to the lesser town’s European ironworks.

The business survived in one form or another in the area right up to 1920. J M’s son, Joseph, who inherited the business, renamed it Cazalas and Fils. In 1887, Chop Bun Hup Guan bought the foundry over and had it renamed Victoria Engine Works. The last name that the business was known by was Central Engine Works, a name it acquired when it again changed hands in the 1900s. Central Engine Works’ move in 1920 to new and “more commodious” premises in Geylang, paved the way for the site’s redevelopment and saw to the removal of all traces of the foundry.  The name Central Engine Works would itself fade into oblivion when it became a victim of the poor economic conditions that persisted through much of the 1920s. The firm went into voluntary liquidation in the early 1930s. The Empress Hotel, which opened in 1928, was erected on part of the former foundry’s site and became a landmark in the area. It was known for its restaurant which produced a popular brand of mooncakes, the ‘Queen of the Mooncakes’. Looking tired and worn, the Empress Hotel came down in 1985, when the wave of urban redevelopment swept through the area.

Empress Hotel (roots.SG).

The setting up of the Cazalas foundry up came at a time when the European Town was already on its way to becoming the ‘Lesser Town’. One of the reasons contributing to the change in status of the designated European area and its choice beachfront plots may have been the preference amongst the settlement’s European ‘gentry’ for the more pleasant inland area of the island as places of residence as the interior opened up. Among the larger groups contributing to the influx of non-European settlers in the area were the Hainanese — who could be thought of as ‘latecomers’ to the Chinese Nanyang diaspora. The Hainanese established clan or bang boarding houses in the area and by 1857, a temple dedicated to Mazu was erected at Malabar Street. Middle Road became the Hainanese 海南一街 or Hylam Yet Goi. The area is today still thought of as a spiritual home to the community, who today form the fifth largest of the various Chinese dialect groups in Singapore. The Singapore Hainan Hwee Kuan and the Tin Hou Kong (the since relocated Mazu temple) is also present in the area at Beach Road. The area can also be thought of as the home of the Singapore brand of Hainanese Chicken Rice having been were it was conceived and for many years served by its inventor.

The house of the rising sun (take not of the pediment) — a reminder of the Japanese Community, which made Middle Road home from the end of the 1800s to 1941. At its height, the community numbered several thousands.

Among other names associated with Middle Road was 中央通り(Chuo Dori), Japanese for ‘Central Street’ and the محلة (Mahallah) — an Arabic term meaning ‘place’ and used by the Sephardic Jewish community who came through Baghdad to describe the Jewish neighbourhood that formed at the end of the 19th century in and around the northwest end of Middle Road. There were also a host of names in Hokkien that refer to Mangkulu 望久鲁 or Bencoolen — a reference to the Kampong Bencoolen, which was established in the area.

A marker of the Mahallah, the David Elias Building with its star of David.

One name that includes the name is 望久鲁车馆 or Mangkulu Chia Kuan — the jinrikisha registration station in the area that later became the Registry of Vehicles (where Sunshine Plaza is today. As with the station at Neil Road, a station was established in the Middle Road area due to the proliferation rickshaw coolie kengs or quarters and rickshaw operators in the area, many of which were run by other groups of late arrivals among the Chinese migrants, the Hokchia and the Henghwa. Also mixed into the area around the Lesser Town as the years went by were other migrant communities, who included Hakkas, the people of Sam Kiang (the three ‘kiangs‘ or ‘jiangs‘ — Zhejiang, Jiangsu and Jiangxi) who are sometimes described as Shanghainese, South Indians and Sikhs. The people of Sam Kiang were quite prominent and featured in the furniture making and piano trading businesses, books and publishing, and tailoring — Chiang Yick Ching, who founded CYC Shirts at Selegie Road was an immigrant from Ningbo in Zhejiang as was Chou Sing Chu, the founder of Popular Book Store at North Bridge Road. The Hakkas were involved in the canvas trade, and were opticians and watch dealers. They were also the shoe making and shoe last making factories around Middle Road, which was once a street known for it Chinese shoe shops.

Right next to the David Elias Building is the former Dojin Hospital, which was erected before the war to serve the Japanese Community.

Various communities and institutions populating the post-1850s ‘European Town’





The end of the Middle

3 04 2014

Long abandoned, a reminder of a time we have well forgotten, the former Bras Basah Community Centre, lies crumbling as it awaits a fate that does seem almost inevitable. For the moment, it serves as a reminder of the once gentle world that the new world seems to have little place for, one in which humble urban spaces for the community such as these were ones we could celebrate.

Patterns of a discarded world - ventilation openings from simpler and less energy dependent times.

Patterns of a discarded world – ventilation openings from simpler and less energy dependent times.

More patterns from forgotten times.

More patterns from forgotten times.

The former community centre, with group of single-storey buildings is set in a very generously provided space – unlike the compact, cluttered and overly crowded ones we have gotten used to seeing today. Opened in November 1960 as the Middle Road Community Centre, it was built to provide the community, at a time when the area played host to a large resident population, with a point of focus. It also provided a safe place where the young  could expand their energy in with the provision of facilities such as two basketball courts which could also be used for badminton and sepak-takraw, as well as those for games such as chess and table-tennis.

An aerial view of the former Middle Road / Bras Basah Community Centre - the Empress Hotel, where the National Library now stands, can be seen at the top of the left hand side of the photograph.

An aerial view of the former Middle Road / Bras Basah Community Centre – the Empress Hotel, where the National Library now stands, can be seen at the top of the left hand side of the photograph.

A view of the grounds of the former community centre from high above where the Empress once reigned.

A view of the grounds of the former community centre from high above where the Empress once reigned.

The former centre provides a contrast against the new and modern world that has come up around it.

The former centre provides a contrast against the new and modern world that has come up around it.

One of the basketball courts was indeed where some of the young did, in early 1963, expand some energy in. An article I did come across in the National Library’s newspaper archives from 20 April 1963’s edition of The Straits Times, tells us of children discovering a hoard of banknotes and coins – believed to have been buried by residents of the area prior to the fall of Singapore to the Japanese , in digging a hole for a game of marbles on one of the centre’s two basketball courts.

A stash of buried money was found under one of the centre's two basketball courts in 1963.

A stash of buried money was found under one of the centre’s two basketball courts in 1963.

One of the basketball courts today.

One of the basketball courts today.

The centre was closed in 1987, after the area was cleared of its residents in the decade of what I term as the Great Wipeout. It found use for a while as a kindergarten called the Kinder World Educare Centre, but has in more recent times, remained vacant and has suffered from neglect. With the state of the grounds of the community centre and its buildings are in, it perhaps may not be long before holes are dug to remove the former community centre, and with that what’s left to remind us of the various communities it did once serve.

A view of the centre from a service road..

A view of the centre from a service road.

Reminders of the use of the former community centre as a kindergarten.

Reminders of the use of the former community centre as a kindergarten.

 More views around the former Community Centre

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One hundred steps to Heaven

1 03 2011

If heaven was to be a place in Singapore, there would probably not be a better candidate for a suitable location than the Mount Sophia that previously existed. These days of course, Mount Sophia is associated more with sought after high-rise residential units in a prime location close to the heart of the city. However, back in the early part of the 20th century, it must certainly have been a truly magical and heavenly place, dominated by the magnificent Eu Villa that commanded a view of much of the surrounding areas of the fast growing city that lay on the areas some 100 feet below, and the many other grand bungalows and mansions, paticularly around Adis and Wilkie Roads. By the time I was going to school in Bras Basah Road and wandering curiously around the area, many of the heavenly places were still around, albeit in dilapidated condition – and mostly I guess crumbling to a point that it would have taken a monumental effort to preserve them. Still one could easily imagine how grand the area, which seemed a world apart from the rough and tumble of the mixed residential and commercial districts that lay below, would have been.

An aerial view of Mount Sophia and the surrounding area in the 1960s. It is easy to see why the well heeled would choose to build their magnificent mansions on the geographical feature which commanded an excellent view of the area around it. The Cathay Building can be seen on the south of Mount Sophia and the castle like Eu Villa to the top and right of it. The Istana and its grounds, which together with Mount Sophia and adjoining Mount Emily were part of Charles Robert Prinsep's huge nutmeg plantation can be seen on the left of the photo (Photo Source: http://www.singas.co.uk).

I was fortunate to be able to have seen all that I guess and place myself in that magical world, then accessible either via Sophia Road or by the so-called one hundred steps up from Handy Road. Given the choice of access options, the adventurous schoolboy that I was would certainly have chosen the latter route – after all, it was a shortcut we occasionally took to get to Plaza Singapura, then not accessible through Handy Road, which would involve climbing into the upper level of the car park at Plaza Singapore right next to western slopes of Mount Sophia, where Yaohan and a popular hangout for teens then, the Yamaha Music School run Do Re Mi cafe, beckoned. These days, much of that magic that I felt back then, is absent, with the manisons, most of which went in the 1980s and 1990s, with Eu Villa itself being demolished in 1981 after being sold by the Eu family for a princely sum of S$ 8.19M in 1973 to a property development company, having given way to a mess of monstrous apartment blocks, and it’s difficult to return to that magical world that I once wandered around.

The fairy-tale like Eu Villa, once the home of Eu Tong Sen. It was built in 1915 at a cost of S$1M on the site of Adis Lodge which Eu had purchase from Nissim Nissim Adis, the owner of the Grand Hotel de L'Europe in 1912.

I had an opportunity to do just that, return to the magical world that is, taking a walk with the National Library Board around the area, and trying to transport not just myself, but also a group of 30 participants to that world that I once knew. It was good to have on board two ladies who attended two of the schools in the area, who were able to share their experiences as well of going to Nan Hwa Girls’ School and Methodist Girls School (MGS). Both described ascending the one hundered steps to get to their schools, describing how it rose precariously up the steep slope from Handy Road with no railings to speak of and the steps being uneven in height – far different from the reconstructed steps in the vicinity of the original we see today. The ex MGS girl described how her schoolmates and her would race down the steps … something I am sure many would have not been able to resist in impetuosity of youth. We also confirmed that there were actually 100 steps – something I never thought of trying to establish in the many occasions on which I ascended the steps.

The one hundred steps offered a short cut for the adventurous to Plaza Singapura (seen here in its very early days - source: http://www.picas.gov.nhb.sg).

The walk started with a short introduction at the library, after which we were transported to the magical hill not by the one hundred steps, but by air-conditioned coach to the top of Mount Emily, I guess in keeping with the new age. What we saw were some remnants of there area that I loved, including the former Mount Emily Girls’ home which for a while was used as the Japanese Consulate prior to the war, becoming a halfway house for underage street prostitutes before becoming the girls’ home in 1969 and later the Wilkie Road Children’s Home in the 1980s. There was also the location of the first public swimming pool in Singapore, built on the site of the waterworks on Mount Emily, a pool that I visited in my younger days, being one of my father’s favourite pools, across from which we could see the hoardings surrounding the former bungalow of the late Major Derrick Coupland who passed away in 1991. Major Coupland was well known as a World War II veteran and the President of the Ex-Services Association heading it for some 20 years prior to his death from bone cancer in June 1991. I understand from a reader that the bungalow has been left empty since and the deterioration from 20 years of abandonment was evident before the hoardings came up some time at the end of last year – I suppose that the building is being prepared for demolition right at this moment.

The hoardings havve come up around the crumbling former residence of Major Derrick Coupland.

From the original coat of arms, used during the years of self-govenrment that can be seen on the structure at the entrance to Mount Emily Park, we made our way down Wilkie Road, past the Sri Guru Singh Sabha Sikh Temple. The current temple with its distinctive white dome, is a later one, built in 1983, next to an old house which as a plaque indicates, was purchased in 1932 (I was told from a Jewish gentleman), and originally housed the temple. Most of the magnificent mansions, including one owned by M J Nassim, that lined Wilkie Road have been replaced by apartment blocks … one that remains is the Abdullah Shooker Welfare Home at 81 Wilkie Road which is described in a previous post.

Wilkie Road used to be lined with magnificent mansions including one that still stands - the Abdullah Shooker Welfare Home, left by the late Abdullah Shooker, a Baghdadi Jew who died during internment by the Japanese in 1942, to the Jewish community.

Further down Wilkie Road, the participants were introduced to the Sophia Flats, once the home of the illustrious F J Benjamin, across from which we could once get a glimpse of the roofs of the magical Eu Villa over a retaining wall which marked the edge of the table on which the villa and its huge grounds once stood. Sadly the wall has come down, perhaps the last reminder of the villa that was left, along with the table which is being levelled for what is probably a commercial/residential project.

And the wall came tumbling down ... the last reminder of Eu Villa comes down - a retaining wall that marked the edge of the table of land on which the villa once stood (as seen in January 2011).

The last bit of the wall next to Peace Centre on Sophia Road.

At the corner of Adis and Sophia Roads, the excited chatter of a former student of Nan Hwa Girl’s School was heard, as she reminisced about her schooldays. The building which was completed in 1941, before being used by the Japanese during the war and the British forces after before being returned to Nan Hwa in 1947, is now used as a student hostel – and as one participant on the walk pointed out, the flag poles in front of the basketball courts which also served as an assembly area were still very much in evidence. Besides this, we learnt of a popular ice-kacang stall that both the girls of Nan Hwa and MGS patronised after school which was at the corner opposite Nan Hwa.

The former Nan Hwa Girls' High School at the corner of Adis and Sophia Roads.

A former student at Nan Hwa Girls' School sharing her experiences of going to school outside the former Nan Hwa Girls' School.

The corner of Adis Road and Sophia Road at which the ice kacang stall that both girls of Nan Hwa and MGS patronised, was located.

Before we hit the new one hundred steps, we stopped by the Art Deco styled building which housed San Shan Public School which was built in the 1950s by the Foochow Association, which ran the school up to the 1970s when the running of it was handed to the Ministry of Education. The school after moving from its Mount Sophia premises in the 1980s has stopped functioning. Next was the former Trinity Theological College which was established in 1948. The cluster of buildings that belonged to the college including the church with the distinctive roof shaped to the Chinese character for people, 人 (Ren), were built in the 1960s. The college moved in the 1990s to its current location along Upper Bukit Timah Road – and the roof of the church there is identical to the one on Mount Sophia. Next to the college, the cluster of buildings (now Old School) that house MGS still stands. The former pupil of MGS spoke of how she could see the gardens of Eu Villa from her class window, and how the classes were organised, C being the best class and A for the weakest students, of the three classes that each form had in the 1960s.

A view of the former MGS.

From the hundred steps down, we made our way to the corner of what used to be Dhoby Ghaut and Bras Basah Road, now dominated by another monstrous piece of architecture which did not agree with most of the participants – one remarked that it “stuck out like a sore thumb”. Where that building which is the School of the Arts (SOTA) stand, there was what had been Dhoby Ghaut, gone as a road that carried the name in an area that once was used by the Indian Dhobis to gain access to the fresh water stream that has since become the Stamford Canal. What survives of that Dhoby Ghaut which hold memories of the row of shops which included the Red Sea Aquarium and an A&W outlet that I frequented as a schoolboy and another row of houses up behind on Kirk Terrace which included a Sikh temple, is only the name of the MRT station in the vicinity.

The row of shops at Dhoby Ghaut next to Cathay Building was where the Red Sea Aquarium as well as the A&W was. Today the SOTA building stands on top of the area where Dhoby Ghaut was (source: http://www.picas.nhb.gov.sg).

We then walked up Prinsep Street, named after Charles Robert Prinsep, the owner of the nutmeg plantation which once included Mount Emily, Mount Sophia and Mount Caroline and extended to the Istana grounds (100 acres were purchased in 1867 for the Governor’s House which became the Istana). There were suggestions that the three mounts were named after three daughters of Prinsep, but what is more likely was that when Prinsep purchased the land, Mount Sophia (which appears earlier as Bukit Selegi) would have already been named after the second wife of Raffles, modern Singapore’s founder, Sophia Hull, and if anything, Prinsep named the two adjoining hills after two other daughters, having been part of the former estate of Raffles’ brother-in-law and Singapore’s first Master Attendant, Captain Flint.

Kirk Terrace over Dhoby Ghaut (source: http://www.picas.nhb.gov.sg).

It was then a leisurely stroll back to the library via Middle Road, where we stopped by the site of the former POSB headquarters facing Prinsep Street and the Registry of Vehicles (ROV) facing Bencoolen Street, where Sunshine Plaza stands, but not before introducing the former Tiger Balm Building, the David Elias Building and the former Middle Road hospital. At Sunshine Plaza, we saw a few signcraft shops – remnants of those that featured in the area when demand for vehicle number plates existed due to the presence of the ROV in the vicinity. Then it was past the former Middle Road Church (now Sculpture Square), used as a motor workshop when I went to school in the area in the 1970s, and the former St. Anthony’s Convent, before hitting the site of the former Queen of the Mooncakes (Empress Hotel) – our destination where the Central Library building now stands.

Middle Road once featured sign craft shops serving the demand from the nearby ROV, including Rainbow Signs which I well remember from passing many times on the bus home from school (source: http://www.picas.nhb.gov.sg).

It was the end of a rather enjoyable walk for me, and I hope the participants had as good a time as I had. Before what was left of the participants dispersed, there was still time to exchange a story, one about the sighting of an Orang Minyak (translated from Malay as “Oily Man” – one that is said to be cursed to an existence as an dark oil coated being that possesses supernatural powers, but more likely as a participant Jeff pointed out, was a man coated in oil to ensure a smooth getaway), reputed as one that terrorises the fairer sex. I had heard about one which was reportedly known to lurk in the compound of St. Joseph’s Church across Victoria Street, through a reader Greg Lim, who lived in Holloway Lane in the 1950s. My mother who boarded at St. Anthony’s Convent in the 1950s could not confirm this, but did mentioned that there were rumours of one lurking in the stairwell. Jeff, who himself lived on nearby Cashin Street in the 1950s confirmed that there was indeed sightings reported, and he was in one of the crowds that had gathered to try to catch a glimpse of the Orang Minyak. Another participant, the mother of Ms Thiru (who is with the NLB and organised the walk), also confirmed that she was aware of the story. It was certainly an interesting end to the walk, one that took a little longer than anticipated, but one that was thoroughly enjoyable.

The Empress Hotel at the corner of Middle Road and Victoria Street which was demolished in 1985.





The changing face of Middle Road

9 04 2010

In looking up on the background of the areas around Middle Road and based on feedback received from a reader, Greg Lim, and my mother who was familar with the area having lived in St. Anthony’s Convent as a boarder, I have a better impression of the colourful history that the area around of which that I was only familiar with going to school at nearby Bras Basah Road in late 1970s has had. Over the years, the various parts around the road had played host to various immigrant communities, communities that have provided us living in modern Singapore with the unique blend of cultures and cuisines that we have today. In roughly a century, it has played host to a thriving Jewish quarter inhabited by many Jews of the Iraqi diaspora; a Japanese community, within which homes, businesses, brothels and even a hospital that catered to the Japanese, were set up, and of course the Hainanese or Hylam community which gave us wonderfully aromatic coffee, the many coffee shops which has become a national institution, and of course Hainanese Chicken Rice, made famous by an outlet that was right on Middle Road.

Middle Road looking northwest from the National Library Building facing Victoria Street. Most of the area has been rebuilt, with taller commercial buildings replacing the mostly two and three storey houses with shop on the lower floor and residential units on the upper floor.

There are several suggestions as to how Middle Road got its name. One that seems plausible was that Middle Road was the mid-point between what was the civic district of the British colonial administration and the Sultan’s palace in Kampung Glam. Another similar to this has it that it was the mid-point between the Singapore and Rochore (now Rochor) Rivers. Another suggestion was that it served as a demarcation line of sorts between the civic area and the ethnic settlements as planned by the early colonial administration. Whatever it was, it was served as a main street and focal point for least two of the ethnic groups that settled around it:  the Hainanese, for whom it was Street No. 1, which was referred to by the other locals as “Hylam Street No. 1”; and the Japanese as “Chuo Dori” or “Central Street”. The Hainanese community, which occupied the southeast end of Middle Road and some of the streets around (Purvis Street was Hylam Street No. 2 and Seah Street was Hylam Street No. 3), was the longest surviving of the ethnic communities in the area, settling initially around Hylam Street (which is within the Bugis Junction complex today), before moving towards the waterfront area around Beach Road, where there is still some evidence of the community. The Japanese, prior to the Second World War, settled along much of Middle Road, close to the Japanese Consulate which was located on nearby Mount Emily (at the building which became Mount Emily Girl’s Home), and the Doh Jin Hospital (which later became the Middle Road Hospital) was built to serve the community, as well as around the areas vacated by the Hainanese community around where Bugis Junction (Hylam, Malay, Malabar and Bugis Streets). The area comprised many dilapidated two storey shop houses, and much it was part of the Japanese red light district before the war, which were demolished in the early 1980s. Opposite Bugis Junction, on the area where the National Library stands, there were some other streets that were occupied by the  Hainanese and Shanghainese communities  (the Shanghainese operated the furniture shops that the Victoria Street area was well known for), which I had mentioned in a previous post on Victoria Street.

Incidentally, the streets running perpendicular to Middle Road had local names as well, with North and South Bridge Roads being referred to as “Main Street” or “1st Street”, being the main thoroughfare between what was known to the Chinese community as the “Bigger Town” where the main settlement of Chinese immigrants was across the Singapore River, and the “Smaller Town”, which was initially planned as a European district, where some of the later Chinese immigrants settled in. The other streets running parallel to North Bridge Road, west of North Bridge Road were numbered in sequence, with Victoria Street being “2nd Street”, Queen Street “3rd Street”, Waterloo Street “Fourth Street”, Bencoolen Street “Fifth Street”, Prinsep Street “Sixth Street” and Selegie Road “Seventh Street”.

I have a few photographs that I have taken on a recent walk through the area as well as some scans of old postcards which would perhaps provide a little glimpse of how the area has transformed over the years …

The face of Middle Road has changed over the last century.

The new has overtaken the old ... very little is left to remind us of the colourful history of Middle Road.

The former Bras Basah Community Centre close to the end of Middle Road near where the well known Swee Kee Chicken Rice (which was started by Mok Fu Swee who pioneered the commercialisation of the dish invented by Wong Yi Guan under whom Mok was an apprentice).

The Kiung Chow Hwee Kuan (Hainanese Clan Association) on Beach Road - evidence of the Hainanese community settling in the area.

A figure on the roof of the temple of the Kiung Chow Hwee Kuan (Hainanese Association) on Beach Road watches over the community.

Shaw Tower on Beach Road stands where the Alhambra and Marlborough Theatres stood on Beach Road at the end of Middle Road.

The view northwest down Middle Road from the area where the National Library building stands where the Empress Hotel once stood on the left and where Bugis Junction stands in place of a row of shops that included the Daguerre Photo Studio.

The same area of Middle Road in the 1970s.

The Empress Hotel at the corner of Middle Road and Victoria Street which was demolished in 1985.

The Empress Restaurant at the Empress Hotel was well known for the "Queen of the Mooncakes".

The National Library seen from the Hainanese area by Middle Road.

Bugis Junction was built over an area which was part of a Japanese enclave.

The transformation has seen an area of dilapidated shop houses which were once in an area of brothels is now a air-conditioned shopping mall within which some attempt has been made to recreate the former streets that has been incorporated into the complex.

Malay Street today - part of a shopping mall.

The corner of Hylam and Malay Streets from an old postcard (c. 1930s), when it was part of the Japanese enclave.

The corner of Hylam and Malay Streets today - within the area rebuilt as Bugis Junction.

The buildings that used to be St. Anthony's Convent at the corner of Middle Road and Victoria Street, from which my mother as a boarder had a view of the seedier parts of the Middle Road area.

St. Anthony's Convent in the 1950s.

Another view of the former St. Anthony's Convent building today.





Smokey’s and a Red House: Memories of Victoria Street from Bras Basah to Middle Road

28 02 2010

For the SJI schoolboy in the late 1970s, Victoria Street offered an appealing escape from the boredom of the classroom. It was not just for the two convent schools that stradled the ends of the stretch of Victoria Street in question (from Bras Basah Road to Middle Road), but also for the other distractions to the classroom that was on offer. The area around the corner of Bras Basah Road was perhaps where we were most familiar with. As we made our way from school or from the bus stop in front of the City Music outlet on Bras Basah Road roughly where the NTUC Income Centre is today, we would come to this corner where the window display of test tubes, beakers and laboratory supplies of the Central Medical Hall which occupied the corner unit of Victoria Building never failed to catch my eye.

A building belonging to the Singapore Management University stands in place of the two storey Victoria Building at the corner of Bras Basah Road and Victoria Street. The Central Medical Hall occupied the corner unit of the Victoria Building.

Around the medical hall, was the row of shops that included a coffee shop that we dubbed as “Smokey’s”, where many of us grabbed a cup of tea in the morning, motivated by the steady stream of convent school girls that dropped in on their way to school. I never found out why we called it Smokey’s and I understand that there were sumptuous beef brisket noodles on offer there, not that I noticed it then. Perhaps we did not have the time to dwell on all that, with the distractions offered by the comings and goings that we observed over the steaming hot cups of tea.

Two rows of steel pillars now lines the row where Smokey's and the Shanghai Bookstore was.

Tea was always served piping hot there, in the thick walled kopi-tiam (coffee shop) cups and saucers of old, complete with green motifs and hairline cracks in the baked porcelain that appeared through the glazing. This offered us the opportunity to observe world within the confines of the white tiled walls of the coffee shop, across the marble table tops and wooden chairs typical of the coffee shops of old.

Further down the row, perhaps at the end of Victoria Building, was the Shanghai bookstore, with its two storeys of Chinese books, smelling as a bookstore of those days did – a smell that I can still recall to this day. The second floor of the shop had a stationery section where many of the white uniformed boys of SJI could be seen, cooling off in the coolest part of the air-conditioned bookshop.

The Shanghai Bookstore was a popular hangout.

A few doors away from the bookstore, the Victoria Hotel stood. Next to the lobby on the ground floor of the hotel, there was another place that offered respite from the heat – one of the few air-conditioned chicken rice restaurants in those days, the Victoria Restaurant, which was quite popular with Singaporeans, seeking an cooler dining alternative from the more popular Swee Kee Restaurant on nearby Middle Road.

The Victoria Restaurant on the ground floor of the Victoria Hotel was popular for its Chicken Rice and Air-conditioned premises.

The Victoria Restaurant was located on the ground floor of the Victoria Hotel.

The stretch where the Shanghai Book Store and the Victoria Restaurant was.

Further along, there was the Hotel New Hong Kong, which became the Hotel Tai-Pan when I went to school. This is where the Allson Hotel now stands. Next door to this is the rectory building of St. Joseph’s Church and the entrance to the compound which holds the Church, St. Anthony’s Boys School and St. Anthony’s Convent, before the junction with Middle Road.

The rectory of St. Joseph's Church along Victoria Street.

St. Joseph's Church as seen from Victoria Street.

St. Anthony's Convent (see here from Middle Road with the National Library in the background) used to look across Victoria Street to the Empress Hotel.

The view of St. Anthony's Convent in the 1950s from a similar vantage point.

My own memories of the area on the other side of the road, where the brand new National Library building now stands, are rather vague and on this I have been helped out by a reader Greg Lim, who lived in the area in the 1950s, as well as by my mother who was a boarder at St. Anthony’s Convent in the late 1940s and the 1950s. There was the Empress Hotel which stood at the corner, which was apparently known for its mooncakes. My mother describes a sign that she remembered, standing out of the hotel building, proclaiming that the “Queen of Mooncakes” was sold there. My mother describes the hotel as being a rather seedy place, to which the nuns at the convent forbade the boarders and orphans whose windows in the boarding house across the street from the hotel faced, to look at. Greg also mentions that the six storey Empress Hotel was also notorious for being a location that was popular with people attempting to commit suicide.

The National Library Building now dominates the area bounded by Middle Road, Victoria Street, North Bridge Road and Bain Street and stands where the Empress Hotel, Lorong Sidin and Holloway Lane once stood.

Holloway Lane in 1958 (Source: Ray Tyers Singapore Then & Now).

Moving on this side of the street back towards Bras Basah Road, there were two streets there which have since disappeared, Lorong Sidin and Holloway Lane, still within the parcel of land on which the National Library is built on. Both were lined with rows of shophouses. The area is described by Greg as being referred to as the Hylam streets, a reference to the Hainanese families and businesses that dominated the area. The area also featured many furniture shops, and my mother says that an uncle of mine had bought his first set of furniture from the area.

Bain Street today - devoid of the vibrancy that the area was once know for.

Bain Street on which Greg lived, which is still there, running along Bras Basah Complex, as Greg describes was dominated by a four storey building named Victoria Court, at the junction with Victoria Street. On the ground floor, there was a furniture shop called Comfort Furniture and on the opposite corner, there was a shop that made mattresses. Bras Basah complex, which was built in 1980, was built in the area between the once vibrant Bain, Cashin, Carver and Miller Streets that were known for bookshops and hawker food. The complex itself housed many of the bookshops and watch dealers that were moved out of Bras Basah Road and North Bridge Road areas. Greg mentions that most shops along Victoria Street were furniture shops. Bain St as Greg notes was famous for Hainanese coconut pastry and beef noodles in black sauce. Miller Street is dominated by the Siakson building and with Carver Street, served as the main access for many of us heading to Odeon Cinema which was along North Bridge Road – that was where I watched Star Wars in 1977.

Bras Basah complex, which was built in 1980, was built in the area between the once vibrant Bain, Cashin, Carver and Miller Streets that were known for bookshops and hawker food.

The Siakson Building dominates Miller Street.

The spiral staircase of the Siakson Building.

Past Miller Street, right at the end of this stretch of Victoria Street at the junction with Bras Basah Road, where the Carlton Hotel now stands, was the well known red painted shophouse that housed the popular Red House Bakery and Cafe which was popular which many students for the reasonably priced set meals on offer.

The corner where the Red House was.


Added on 14 April 2010:

Victoria Street c.1981. The four storey building would be Victoria Court which was at the corner of Victoria and Bain Streets. The HDB block of flats in the background is Bras Basah complex (Photo courtesy of Peter Chan).