Ten 100 year old places in Singapore and the little stories they hide

9 07 2017

Surprising as it may seem, places that go back more than a hundred years are not uncommon in the midst of urban Singapore’s gleaming modernity. Not unexpectedly, many of these places hide a story or two, stories that relate to their history, and also ones that speak of Singapore’s linkages with the wider world. Here is a pick of ten such places with rather interesting tales to tell:


(1) The pagoda supported by eight “dimwits” 

Telok Ayer Street, a landing point for early immigrants in days when the sea washed up to it, is littered with the reminders of the forgotten days of adventure. The street is dotted with religious structures aplenty. Now reconstructions of the simple prayer houses put up by those whom came from distant lands so as to permit thanks to be offered to their gods for the safe passage, they offer insights into the origins of some of modern Singapore’s early settlers.

A cluster of Chinese structures from the mid 19th century, with two well ornamented pagodas, is found in the middle section of the street. The structures, which display the distinctive Minnan style of architecture, tell us of two waves of Hokkien settlers not just to Singapore but also to the region.

One of the pagodas is the Chung-Wen pagoda. Built initially for the worship of the god of literature, and used later as a school, it displays a little noticed but a rather interesting ornamental feature that was introduced to Minnan architecture during the Tang dynasty that takes the form of craved wooden figures of men with distinctively non-Chinese facial features dressed in colourful robes. The carved figures, appended in a corbel like fashion to the junctions of the beams and columns supporting the topmost tier of the pagoda, appear to be propping the structure up. The pieces, of which eight are found on the pagoda, are referred to in a rather disparaging manner as “dim-witted foreigners” in the vernacular. They have no structural function and are apparently a fairly commonly used decorative element in Minnan architecture. Rather than being an attempt to belittle, they are thought instead to have been a commemoration of the efforts of non-native workmen during the Tang period.

More on the Chung-Wen pagoda at : What’s propping a mid 1800s pagoda up on Telok Ayer Street


(2) A mosque with a leaning church steeple

Now fronted by a recently planted grove of gelam or Eucalyptus trees of a type from which Kampong Gelam (or Glam) got its name, is a mosque with an untypical minaret built into its boundary wall, the Hajjah Fatimah Mosque.

While the minaret’s claim to fame may be its tilt of 6 degrees –  for which it is known as the “Leaning Tower of Singapore”, what seems more noticeable is the minaret’s resemblance to a church’s steeple. Strange as it may sound, it may actually have been the steeple of the original St. Andrew’s Church (now the Cathedral) that served as an inspiration. The church  got its steeple in 1842, just a few years before the mosque was built.

Now stabilised, the tilt of the minaret has been attributed to the settlement of the less compact structure of the hand-made bricks employed in its construction. The mosque finds itself in an odd position as a shophouse-lined road, Java Road, once ran along its walls.

More photographs of the mosque and its unique minaret can be found at this link.


(3) A temple with furniture “made in Ngau Che Shui” 

Close-up of characters carved on the table. The Chinese characters ‘牛車水’ indicate that there were furniture craftsmen present in Singapore at a time when a lot of such commissioned work would have been carried out in China.

The Mun San Fook Tuck Chee temple has its roots in the Cantonese and Hakka coolie community who settled around the banks of the Kallang River in the mid-1800s. Many in the community found work in the brick kilns near the village of Sar Kong (or Sand Ridge) and helped established the temple in the 1860s. The term “Mun San” found in the temple’s name, is thought to be a corruption of the Malay word bangsal or shed or workshop and points to the area’s industrial origins.

The temple, which moved to its current premises in the early 1900s, is also a rare example of Cantonese style religious architecture in Singapore. What is perhaps more interestingly, is its furniture. A table used in the temple has the words “牛車水” carved into it, as a mark of its origin. “牛車水”, or ngau-che-shui as it would have been pronounced in Cantonese, translates literally to “Ox-Cart Water” and means “Bullock Water Cart”. This of course is a local reference to what we know today as Chinatown. The table is rather unusual in the sense that such items were then more commonly imported from China and what it does show is that wood craftsmen were then already present in Singapore’s Chinatown.

More on the temple at : On Borrowed Time: Mun San Fook Tuck Chee


(4) The graveyard of the would be successors of the Riau-Lingga Empire

Keramat Bukit Kasita on the slopes of Bukit Purmei, surrounded by block of HDB flats, is quite a curious sight. The old cemetery, with walls that give it an appearance of a fortified compound, has graves dressed both in the yellow of Malay royalty and green of holy men. Although it is quite unlikely, there are those who believe that the graveyard dates back to the 16th century. Even less likely is the claim that one of the graves purportedly belongs to “Sultan Iskandar Shah”.

What seems evident however, is that the oldest tomb goes back to 1721, which is well before Raffles and the British arrived. The cemetery is also known to be the burial place of Sultan Abdul Rahman Muazzam Shah II, who was the very last sultan of Riau-Lingga, the Dutch influenced remnant of the once great Johor-Riau-Lingga empire. Uncooperative, Abdul Rahman II was driven out by the Dutch in 1911 and died a pauper in Singapore in 1930. Several of his descendants are also buried in the cemetery.

More at : A vestige of 16th Century Singapura?

The Riau-Lingga sultanate was formed in the wake of the death of Sultan Mahmud Shah III – the last ruler of the once great Johor-Riau-Lingga Sultanate. Supported by the Dutch, the half-brother of the would be Sultan Hussein Shah of Singapore – Abdul Rahman (I) was installed as its sultan; a move that would be cemented by the Anglo-Dutch Treaty of 1824. The sultanate would see five sultans reign before it was dissolved by the Dutch in 1911.


(5) The house of the rising sun

Emily Hill, a villa that dates back to the end of the 19th century, has had quite an eventful past. It has seen its ownership passed from the hands of the Sultan of Siak, first to a dentist and then to the Department of Social Welfare and its occupants include Managing Directors of a trading firm, dentists, the Consul-General of Japan and former prostitutes. In more recent times, the National Arts Council has taken over and it has been used as an arts school as well as a venue for the arts.

With the clutter that has been added to the area in the last 30 to 40 years, it is hard now to imagine that the house actually occupied a prominent position overlooking Middle Road. The road was the heart of a sizeable Japanese community in the early part of the 20th century, and was known as Chuo Dori (or Central Street) to the Japanese. Because of its position, it was chosen by an increasingly militant Japan to serve as a focal point for the community here as the office of its Consul-General in 1939. As the Japanese Consulate, it flew the flag of the rising sun from a position that was almost as lofty as Government House, perched atop nearby Mount Caroline. This continued until 1941 when the Japanese were expelled from Singapore.

Another aspect of the house that few seem to know about, was the misfortune that befell several of its early occupants in the form of a spate of premature deaths in the 1890s. One unfortunate victim was on of the Katz Brothers’s MDs who took up residence there, the 45 year old Mr Heinrich Bock. His death, from a fall off a balcony on 31 May 1896, occurred in rather mysterious circumstances and was ruled by the coroner to be due to “suicide whilst temporarily insane”.

More on Emily Hill at : A Last Reminder of an Old-Fashioned Corner of Singapore

Middle Road when it would have been referred to as Chuo Dori in the 1930s. Osborne House, the Japanese Consulate from 1939 to 1941 can be seen atop Mount Emily, beyond at the northwest end of the street.


(6) The Portuguese Bishop’s Palace

Built in 1912, the 3-storey rectory of St. Joseph’s Church, wears the appearance described as Portuguese Baroque. Intended to provide a parish hall and well as accommodation for the church’s clergymen, the house also has a room on its second floor and a small chapel on the third, reserved for the Roman Catholic Bishop of Macau. The church’s origins was in the Portuguese Mission. Rather uniquely in Singapore, it was a parish first of the diocese of Goa and later of Macau – both of which were Portuguese colonies. As such, the Bishop of Macau, visited regularly as the head of the diocese and this made it a palace of sorts for the Macanese Primate until the church’s links with Macau ceased in 1999 with the former colony’s transfer to China (the anticipation of Macau’s transfer to China saw St. Joseph’s Church transferred to the Archdiocese of Singapore in 1981, although the Bishop of Macau continued to appoint its priests until 1999).

More on Parochial House, as the rectory building is now known, at: A look into the Portuguese Church’s beautiful Parochial House


(7) A final hiding place among the old gravestones 

The Aljunied al-Islamiah Cemetery, is one of two old Muslim cemeteries from the 19th century that straddle “Grave Road” or Jalan Kubor in Kampong Gelam. It’s links go back to the prominent Yemeni-Arab Aljunied family with its patriarch, Syed Omar Ali having been buried on the grounds, which he bought and donated to the community as a burial ground, in 1852. The cemetery is also associated with an incident in December 1972 during which two gunmen at the top of Singapore’s most wanted list, who were brothers, took their own lives after being cornered by the police. This came at a time when gun crime was not uncommon in Singapore and when several gunmen were on the loose. The two brothers involved in this case, Abdul and Mustapha Wahab, were especially daring and trigger-happy and the incident brought to a one-and-a-half month reign of terror to a close.

More on this incident can be found in a previous post: When gunmen roamed the streets of Singapore: a showdown at Jalan Kubor.


(8) A grave that holds the remains of 10,000 fallen soldiers

With graves that date back to 1889, the Japanese Cemetery in Chuan Hoe Avenue counts as one of the oldest un-exhumed non-Muslim burial sites in Singapore. Established by Japanese rubber plantation owners who were also brothel keepers to allow hundreds of karayuki-san (women who came over from impoverished parts of Japan to work in the vice trade in the late 1800s and into the early 1900s), the cemetery has not just the simple headstones marking where these unfortunate women are buried but also the graves of several interesting characters. A charnel containing part of the remains of Singapore’s first Japanese resident, Yamamoto Otokichi or John M. Ottoson, is one. Otokichi had quite an eventful life. He survived a 14 month long ordeal in a drifting wreck of a ship to become the first translator of the bible into Japanese and settled eventually in Singapore.

The cemetery is also linked somehow to Singapore’s darkest of days. Besides being where Field Marshal Count Hisaichi Terauchi, the Supreme Commander of Southern Command of the Japanese Imperial Army during the war, was first buried; the cemetery is also where a grave containing the ashes of 10,000 Japanese soldiers who fell during the war in the Pacific is found. The ashes were moved to the site after the Japanese ritually destroyed a war memorial erected at the top of Bukit Batok at which the ashes were originally placed, the Syonan Chureito, in the days leading up to their surrender.

More on the cemetery at : Voices from a forgotten past.


(9) A church building occupied by Sin

Now occupied by Objectifs, visual arts centre, the oldest building now on Middle Road has distinctively church-like features. Built in the 1870s, it originally housed a Christian Institute before turning into a church, the “Malay Church”, from 1885 to 1929. It has for the longest of time however not been used as a church, housing a restaurant during the war before being used from the 1950s to the 1980s as – of all things – a motor vehicle workshop by the name of Sin Sin!
More on the building: A church once occupied by Sin,


(10) A bridge that was a tomb for over 20 years

Anderson Bridge, completed in 1910 so that Cavenagh Bridge could be replaced, seems to have had quite a gruesome past. Known as the “Bridge of Death” in the 1950s for the spate of deaths from accidents involving motorcyclists, it was also one of several locations at which the heads of beheaded criminals were put on display in the early days of the Japanese Occupation to instill fear in the general population.

The bridge also became a tomb for over two decades from the mid-1960s to the late 1980s, without anyone knowing. The skeleton of a man, Mr Ong Choon Lim, was discovered  by a worker carrying out maintenance in February 1987.  Ong, who would have been in his 50s when he died, had last been seen alive by members of his family in 1960. The skeleton was found with two rings, a watch, $9 in currency notes issued prior to 1967, an identity card issued in 1948 and a certificate issued in July 1961. Ong was thought to have died sometime in between 1962 and 1967, which meant that his remains would have lain undiscovered for over 20 years.

The bridge is one of five bridges over the Singapore River that were given conservation status in 2009. More on its conservation: Singapore River Bridges


 





Beautiful in its abandonment: the red-brick power station at Pasir Panjang

20 06 2017

There is a certain charm about the utilitarian, red-brick faced ‘A’ power station at Pasir Panjang. Comparable in appearance to the much-loved and now lost National Library at Stamford Road, the former station stands in relative obscurity in a neglected corner of Singapore.

Pasir Panjang ‘A’ Power Station. Commissioned in 1953, it was Singapore’s second power station. Decommisisoned in the early 1980s, it lost its two iconic 235 foot high chimneys in the 1990s.

‘A’ station, completed in 1952-53, acquired the designation ‘A’ when a second or ‘B’ station was added just adjacent to it in 1965. Built at a time when such red-brick faced constructions seemed the fashion, it is evocative of an age at which the foundations for Singapore’s huge transformation were being laid. The elegance that ‘A’ station wears, one that seems to be missing in the form of its nearby and more modern counterpart, belies the fact that the station had been built in desperate circumstances. At the point of its opening, Singapore’s second station, constructed almost three decades after the first, was badly needed due to an acute shortage in electricity supply. St. James, Singapore’s first power station, which had been built with an initial capacity of 2 MW in 1926., was producing a maximum of 37 MW by 1948 (see also Electricity in Singapore). However, by 1950, maximum demand stood at 43.5 MW, and with the supply clearly insufficient, load shedding was introduced. This affected one-third of the electrical consumers in the municipality turned city each night.

The red brick power station and its two 235 feet high chimneys in the early days of the station (online at https://roots.sg/).

‘A’ power station was opened by Governor Sir John Nicoll on 3 July 1953 to great promise. Two of the intended six 25 MW turbo-alternators had been commissioned by then. More were to be added and by 1958, it had reached it intended output of 150 MW – a number that was thought at the planning stage to be sufficient to meet power supply requirements for 20 years. In that time, 260 substations were also built, some 230 kilometres of 22kV distribution cables laid (there also was an upgrade from a 6.6 kV transmission system to a 22 kV one) and 34,700 consumers added. Bulk supply could also provided to Johor Bahru. Power supplied by the station also helped launch Singapore’s big industrial push in the 1960s. With demand already reaching 105.7 MW in at the point of the commissioning of the sixth alternator, an additional 25 kW was added to Pasir Panjang ‘A’ station’s capacity in 1962. With demand increasing,  the construction of a new station, the ‘B’ station, commenced soon after  in 1963.

The former Pasir Panjang ‘B’ Power Station, which was opened in October 1965.

‘B’ station opened with an initial capacity of 120 MW in October 1965, half of its planned capacity of 240 MW. Even this would not be enough to fuel the rapid growth in demand and a new 240 MW power station in Jurong Industrial Estate had to be planned for as the ‘B’ station was taking shape. The commissioning of ‘B’ Station also allowed electrical power supplied to the island of Pulau Bukom from November 1965. Power on the island, where Shell commissioned Singapore’s first refinery in the early 1960s, had to be drawn from the island’s own generating plant prior to this. The opening of the ‘B’ station also saw the transmission system upgraded to 66kV with the existing 22 kV system relegated to a sub-transmission system (the current high voltage transmission network, introduced in 1976, distributes electricity at 230 kV).

Inside the Turbine Hall of the ‘A’ power station (online at National Archives of Singapore Online).

The death knell for the stations was sounded in the late 1970s with more advanced, higher capacity, and cleaner (one common complaint was of soot falling from the sky in the area) power stations such as Senoko and Pulau Seraya being built. ‘A’ station was decommissioned in mid-1980 and ‘B’ in the late 1990s. The stations’ buildings were re-purposed following their decommissioning and are still standing today sans their iconic chimneys. While ‘A’ station is now left vacant, ‘B’ station’s main building is currently in use as the Pasir Panjang District Office of SP PowerGrid Ltd. It is not known what the future holds for the two sets of buildings as the only thing that the URA Master Plan tells us, is that the stations sit on a “reserve site”.

Related:


Note: My visit to the former Pasir Panjang Power Station was made with the kind permission of the Singapore Land Authority.


The abandoned Pasir Panjang ‘A’ Power Station

The cleared out Turbine Hall.

Tall steel columns of the Turbine Hall – part of the metal skeleton of the building.

Reflections on the Turbine Hall.

The building has a generous amount of windows to allow natural light in.

Space under the platform of the Turbine Hall.

Reflections of the skylight in the Turbine Hall.

A steel beam, marked with its origin.

Electricity was distributed at 6. 6 kV before Pasir Panjang was built, when high-voltage transmission was done at 22 kV. The Pasir Panjang generators produced electricity at distribution voltage, and this be fed directly into the transmission network.

Transmission was switched to a higher voltage of 66 kV when the ‘B’ station was completed in 1965 and the 22 kV transmission network was used as a sub-distribution system.

Colour coded fire hydrant.

Stairway to the platform level.

The Boiler Hall.

Steel columns on the platform level.

Another view of the platform level.

Bracing on the steel framework.

Storage tanks for the power station’s oil fired boilers.

A weighbridge.

A last look at the Turbine Hall.


Some ‘B’ station facilities

‘B’ station’s pump house – the cooling plant, originally supplied by Mather and Platt Ltd, could supply 50,000 gallons of water a minute.

Inside the pump house.

Inside the pump house.

The added capacity of the ‘B’ power station permitted the supply of power to Pulau Bukom in Nov 1965. The commissioning to the ‘B’ power station also saw a shift to a 66 kV high voltage distribution network with the 22 kV network relegated to a sub-transmission system.

A room inside the chlorine handling facility.

Inside the chlorine handling facility.


Electricity in Singapore

The use of electricity for the purposes of lighting in Singapore goes back to 1897 when the Tanjong Pagar Dock company introduced electric lighting to its machine shops. It would be some years before the Municipality would adopt electric street lighting, which was introduced to Raffles Place, North Bridge Road and Boat Quay in 1906. This move coincided with the installation of a generator by the Singapore Tramways Company (later Singapore Traction Company) at MacKenzie Road for the purposes of powering its electric trams. Excess electricity distributed via a 460 V D.C. three-wire network, was sold in bulk to the Municipality, who in turn also sold electricity to some 42 consumers. This grew to 110 consumers in the first year and expanded rapidly thereafter.

The generating station at Singapore Tramways Company’s MacKenzie Road depot.

This arrangement went on for some 20 years, with supply also provided by the Singapore Harbour Board from 1924, until the coal fired St. James Power Station was built in 1926. The construction of the station were on the recommendations of a commission appointed by the Municipal Commission. The site at the promontory at St. James was selected due to its location by the coast as well as its proximity to the railway line, which ran to Pasir Panjang. This allowed the coal required to fire the station’s boilers to be delivered either by sea or by rail.





Making the cut (rubber and the forgotten art of rubber tapping)

6 06 2017

The cultivation of rubber, once the mainstay of the Malayan economy, has left a mark not just on our northern neignbours, Malaysia, but also here in Singapore. Clusters of aging rubber trees or even individual trees in Singapore’s less developed parts mark former rubber plantations, the largest of which are found on Pulau Ubin and Pulau Tekong. In the northwest, a pier turned sea pavilion, built to move rubber out of a long isolated area of Singapore in the 1920s, also recalls a business on which many fortunes were made (and lost) and in the west, two surviving dragon kilns speak of the pottery making trade fed by the demand for clay latex cups from the many plantations. There is also a little corner of a former rubber plantation in the northeast in which its past is commemorated by five old rubber trees found in a corner. The five are all that remain of hundreds that a Japanese monk had planted to acknowledge the donation of the plot by the plantation’s owners – to be used as a burial place for hundreds of karayuki-san who died penniless.

Latex being collected in a clay latex cup – many kilns were established across Singapore, including the two surviving dragon kilns at Jalan Bahar, to produce these cups.

One of the things I found fascinating as a child was the sight of rubber tappers moving from tree to tree that I would catch on the many drives to Malaysia. From comfort breaks taken in and around rubber estates – due to their isolation – I could see the results of the tappers’ actions. The cuts made on the trees’ bark were quite visible as were the cups of latex. What I was not able to see close up however was how the tapper actually made the cut; that is, until just a few days ago when I was able to catch a demonstration of the art. The live demo (see video below) was performed by a retired rubber tapper, Uncle Ah Ha, as part of an Outward Bound School (OBS) UBiNavigate 2017 trail organised for Pesta Ubin 2017.

An old rubber press in the OBS area of Pulau Ubin – in surprisingly good condition.

UBiNavigate also gave its participants the opportunity to explore the western part of Pulau Ubin. An area in which OBS operates, the area is normally off-limits to the general public. Once where Ong Seng Chew owned a rubber estate, this corner of the island is still filled with many reminders of that past such as an old rubber press lying in a bed of tree fall, broken bottles that once held the enzymes required for the rubber production process, and rubber trees that have long been abandoned.

Part of the UBiNavigate trail taking participants through the relatively unexplored western side of Ubin.

Several aspects of Ubin’s much storied past were also in evidence, some of which were related to the quarrying activities that provided much of the granite used to build modern Singapore. Besides the sight of a former quarry – just beyond the fence of OBS Camp 1, two concrete storage rooms could be seen, fitted with heavy steel doors. These storerooms were apparently used for the storage of dynamite that the nearby quarry used for blasting.

A dynamite store that used by a nearby quarry.

Several other interesting “discoveries” tell us of the the island’s previous inhabitants: a solitary tomb of a Madam Goh that is still tended to by her descendants, a disused well, a concrete communal stove, and the concrete base of a Chinese village-style dwelling. More on UBiNavigate, which was held on 3 June 2017, can be found at https://ubinavigate.wixsite.com/2017.

Latex dripping into a clay latex cup.

Remains of narrow necked enzyme bottles used in rubber processing.


Other rubbery posts:


More views around the western end of Pulau Ubin

An abandoned well.

Coconut shells were also utilised as latex cups.

The OBS Reservoir.

A beach on the southwestern shoreline of Ubin.

A solitary tomb of a Madam Goh.

Remains of an old communal stove.

A shrine built in 1979.

Another of the shrine.






Parting Glances: Pasir Panjang Power Station Quarters

29 05 2017

Thanks to the Singapore Land Authority (SLA) and Mr Morhan Karup, representing the families of the former Pasir Panjang Power Station (PPPS) quarters, I found myself at a huge gathering of the PPPS quarters’ ex-residents. It provided an opportunity not just to have a look at the former quarters,  but also to be reminded of the community spirit missing in the brave new world Singapore has been forced to become .

A group photograph of the ex-residents. It was estimated that more than 600 former residents returned for the gathering.

The bonds of community were very much in evidence at the reunion, which attracted some 600 ex-residents from a total of 340 families who once called PPPS quarters home – despite a separation of over three decades. The former quarters, built in the 1950s and 1960s, comprised five high-rise blocks and another five 3-storey blocks and were vacated at the end of the 1980s when many were encouraged to apply for HDB flats. The quarters were for long one of the area’s landmarks, which also included the chimneys of the power station and the storage tanks of the BP (and former Maruzen Toyo – see: The tanks at Tanjong Berlayer) refinery. The refinery, which opened in 1962, was in fact well positioned, and had been where fuel for the power station’s prime movers, were supplied from.

A parting glance.

What we see today of the quarters is one built to supplement accommodation originally erected in 1952 to 1953. The then new power station, built to supply the colony’s electricity needs for the two decades that were to follow, was to be further expanded from a an initial capacity of 25 MW at the end of 1952 to 175 MW in 1962 to meet surging demand. It did not stop there and a second station, B Station, was built adjacent to the first (A Station) in the mid-1960s, adding a total of 240 MW to the station’s capacity. All this required workers to be recruited from India and Malaya, all of whom needed to be accommodated. The erection of new and taller blocks in the 1960s, also allowed the families of the workers to be accommodated more comfortably. These had larger two-room, one-hall units, compared to single bedroom units in the older blocks. The larger units were then allocated to those with families and smaller ones (in the three-storey blocks) to newly married workers and those who were single. The units were rented out for some $10 to $16 to the families.

An eight-storey block built in the 1960s. The layouts are very similar to some of the later SIT flat designs. The high-rise blocks had two-room, one-hall units and were allocated to married workers with families.

Older 3-storey blocks with one-room, one-hall flats allocated to singles or workers who were newly married.

One who came from far was the father of Mr Selvam, a long-time former resident (1954 to 1986) who was born on the premises in 1954 (in a unit in three-storey Block D). Mr Selvam’s father, Mr Sockalingam, came over from India in the 1950s to work as a turbine driver and married a local lady. With a twinkle in his eye, Mr Selvam – known to those in the community as “Thambi’ (younger brother in Tamil), recalled days spent in the football field, at Labrador Primary School and taking a shortcut through World War Two tunnels to take a dip at the beach. The tunnels, remembered by all who lived there in the 1960s and 1970s, were apparently filled with the artefacts of war and included the rusty remnants of Japanese weapons. With Mr Selvam, was his friend Mr Yusof whose wife was a former resident. Mr Yusof described the estate as a “concrete kampung”, a description that seemed to be used by many of the estate’s former residents.

L – R: Ex-residents Mr Thangavelu, Mr Omar, Mr Selvam (a.k.a. ‘Thambi’), and the husband of an ex-resident, Mr Yusof. Mr Thangavelu, lived with an uncle who worked at PPPS, while Mr Omar was a turbine driver who was transferred from Jurong Power Station in 1970.

One of the memories Mr Selvam and his friends who were sitting around him were especially keen to talk about, were of the row of food stalls across the road just outside the compound. It was there where many would gather, share a meal or a drink in the evening break out into song – something that the gathering yesterday, also seemed to encourage with quite a few joining in an impromptu song and dance with many in the crowd cheering on.

The organising team, with Mr Bernard Loh of the SLA.

The get-together, at which the bonds forged over the years were very much in evidence despite the length of time the community ‘s members have been kept apart, follows on another organised in 2014 that was attended by 300 ex-residents. The 2014 reunion was prompted by re-connections made possible through social media, after many in the community had lost touch with each other after moving from the quarters, and also with the decommissioning of the station (A-Station in mid-1980 and B-Station in 1997). The group is planning a dinner at the end of the year, which on the basis of what was seen – would certainly not be the last.

Sisters Manchula and Sita posing at the same spot a photo was taken of them in 1975.

Two of three Chia sisters, whose family lived in the quarters from 1956 to 1971.

Last reflections.

The gated compound of the estate provided security, although none seemed to be needed and residents often left their doors opened or unlocked.

The winds of change are sweeping through the area.

The proximity to the power station allowed workers to come home for lunch.

An area once occupied by older flats, which were demolished.

Old estates often have nice shady trees, something that new estates lack and it is a shame to see them go.


Video of Ex-Residents breaking out in dance


A last look


Signs of More Recent Times


 

 

 





Fishy business at Changi Creek

29 09 2016

One of few places in Singapore that has still a hint of the old world, even in its modernised form, is Changi Village. While it bears little resemblance now to the sleepy village that once provided a perfect setting of a lazy afternoon stroll, there still are spots in and around it that take you back to its magical days.

The wharf at Changi Creek where fish from fish farms off the northeastern shore are brought ashore.

The wharf at Changi Creek where fish from fish farms off the northeastern shore are brought ashore.

One part of the village that has been spared from being overly manicured and also from the madding nasi-lemak seeking crowds that descend on the village especially during the weekends crowds, is the area around the creek. Here, one finds a world with much soul in it, coloured by the gathering of slow boats used in the transport of people to and from Singapore’s last inhabited island.  This, plus the activities associated with the delivery each morning of live fish from fish farms off Singapore’s northeastern coast from boats to lorries bound for Singapore’s many seafood restaurants, provides the creek with a character that is lacking in much of the rest of the island.

An early morning scene by the wharf.

An early morning scene by the wharf.

It is for these sights that I would often find myself enjoying a stroll by the creek. Observing what goes on at delivery time at the wharf, which is marked by a gathering of styrofoam box topped small lorries wharf side and sees the hoisting by hand of live seafood in nets from the boats, brings as much joy to me as taking in what went on along a once even more colourful Singapore River that I enjoyed as a child.

The colours that the gathering of slow boats to Pulau Ubin bring to the area, as seen from the area where the fish farmers' wharf is.

The colours that the gathering of slow boats to Pulau Ubin bring to the area, as seen from the area where the fish farmers’ wharf is.

The same area seen in 1966 (David Ayres on Flickr).

Sadly, time, it seems, is being called on the wharf and the joy it brings people like me. An article in yesterday’s Straits Times speaks of the prospect of its closure in an effort to curb smuggling. A recent case of cigarette smuggling had apparently been traced to the wharf and in a move typical of the agencies these days, the Agri-Food and Veterinary Authority (AVA) is looking to have it shut over concerns “national security and safety” and are said to be in discussions with fish farmers on this. The fish farmers, who would be most affected, and would have to offload their time sensitive cargo further away at Lorong Halus or Senoko.

Small lorries gather in the mornings in anticipation of live seafood deliveries brought in from the fish farms.

Small lorries topped with styrofoam boxes gather in the mornings in anticipation of live seafood deliveries brought in from the fish farms.

The wharf - as seen from the ferry terminal.

The wharf – as seen from the ferry terminal.

Live fish are transferred to nets ...

Live fish are transferred to nets …

... which are then 'hoisted' up by hand ...

… which are then ‘hoisted’ up by hand …

... and loaded to lorries bound for seafood restaurants ...

… and loaded to lorries bound for seafood restaurants …

A styrofoam box topped delivery truck.

A styrofoam box topped delivery truck at the wharf.

 

 





Parting glances: Tanjong Pagar Railway Station as it will never again be

25 08 2016

The time has come to say goodbye, albeit a temporary one, to another old friend. The former Tanjong Pagar Railway Station is set to be closed come the new year so that the extension of the Circle Line MRT and the construction of a MRT station can go on beneath it. If all goes well, it will only be reopened in 2025, by which time it will have a feel that will be very different  that which has existed at the station through the grand art-deco inspired station’s 84 year history.

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The famous façade of the station features four triumphal figures sculptured by Angelo Vannetti of the Raoul Bigazzi Studios in Florence that represent the then four pillars of the Malayan economy.

The former station holds the memories of many. The railway’s mostly Malaysian staff still speak fondly of their days in what has to be one of the grander stations to serve along the Malayan railway. There also are the memories of the numerous passengers who passed through its especially grand vaulted main hall; many depended on the railway not just for forays across the causeway, but also as a well used link for the thousands who commuted from the homes in southern Johor to Singapore for their work and even to attend school.

Murals decorate the main hall. The hall also features two booths made of teak wood that have since been painted over.

Murals decorate the main hall. The hall also features two booths made of teak wood that have since been painted over.

A view of the main hall.

A view of the main hall without the clutter of the last days.

As part of the Request for Proposals (RFP) to develop a concept plan for the Rail Corridor, which was returned to Singapore on 1 July 2011, a concept design was sought for the adaptive reuse of the former station for an interim period of 20 years. During this period, the nearby port facility the station had been positioned to serve, will make a westward move, following which plans for the Greater Southern Waterfront, into which the former station will be incorporated, will be firmed up.

The end of the line. This year is the last year we get to take in this perspective. It is one that has greeted three generations of travellers coming by train to Singapore for some 79 years before the closure of the railway at the end of June 2011.

The end of the line. This year is the last year we get to take in this perspective. It is one that has greeted three generations of travellers coming by train to Singapore for some 79 years before the closure of the railway at the end of June 2011.

The completion of the Circle Line also dovetails into this and the tunnels for the line will run directly under the station to minimise the potential for uneven ground settlement and the risk of damage to the precious structure of the National Monument. A MRT station, Cantonment Station (its working name), is also being built under a part of the station’s platforms. For this, sections of the platforms, which had apparently been assembled in a modular manner, will be removed and stored to allow excavation work to be carried out for the MRT stations’s construction. The intention will be to reinstate the removed platform sections and refurbish them after the work for the MRT station is completed.

Gaps in the station's platforms, said to be amongst the longest in the Malayan Railway's stations, point to where the modular sections come together.

Gaps in the station’s platforms, said to be amongst the longest in the Malayan Railway’s stations, point to where the modular sections come together.

One of the things that is apparently being looked at by the winning team for the RFP’s adaptive reuse of the former station, is how, besides the use of the station as a gateway into the Rail Corridor as a community space, is the integration of the MRT station under its platforms into it. This may see an additional MRT station entrance between the platforms that will see traffic of passengers of the new train line over the platforms and through the former station’s main building.

An impression of the MRT station’s entrance between the platforms produced by MKPL. New platforms are shown in this impression as it was initially thought that the sections of the platforms in way of the MRT station would have to be demolished to allow excavation work.

The reverse view of the proposed MRT station’s entrance between the platforms. A canopy over it will be one of the interventions that will be necessary.

While this may necessitate several interventions that will alter the feel the former station once provided, it will be a rather meaningful outcome for the former railway station that in the words of the winning team MKPL Architects Pte Ltd and Turenscape International Ltd, will have “the former station, connecting Singapore’s past, present and future”. Another thing being looked at is the beautifying of the space fronting the station currently used as a car park as a “Station Green” – a landscaped garden intended to allow a better appreciation of the station’s grand façade.

MKPL/Turenscape proposes to replace the car park, currently in front of the former station, with a landscaped garden.

MKPL/Turenscape proposes to replace the car park, currently in front of the former station, with a landscaped garden.

For those who want to take a last look at the former station before it closes and is forever altered, only three opportunities possibly remain. These coincide with the anticipated open houses that will be held over the year’s three remaining public holidays. The last will be Christmas Day, a widely commemorated holiday that for the members of one of the larger religious communities here in Singapore, is one of promise. Built with a promise that could never be fulfilled, the grand old station will close after Christmas Day, with a new promise for its future.

The platforms, were of a length to accommodate the longest mail trains.

The length of the platforms, said to be among the longest in the FMSR’s stations, were to accommodate the longest mail trains.

A look up what in the station's last days, was the departure platform.

A look up what in the station’s last days, was the departure platform.

Immigration counters last used by Malaysian immigration officers. These will surely be removed.

Immigration counters on the departure platform last used by Malaysian immigration officers. These will surely be removed.

One of two hydraulic stops at the

One of two hydraulic stops at the end of the tracks – one was returned following the handover of the station.

Memories of teh tarik.

Memories of teh tarik.

Rooms that were used by logistics companies at the former station - these possibly will be converted for use by F&B or retail outlets in the future.

Rooms that were used by freight forwarders at the former station – these possibly will be converted for use by F&B or retail outlets in the future.

Another look into a freight forwarders' storeroom.

Another look into a freight forwarders’ storeroom.

A booth. Last used by the auxiliary police at the station, the booth had in its early days, been used by the convenience shop that operated at the station.

A booth. Last used by the auxiliary police at the station, the booth had in its early days, been used by the convenience shop that operated at the station.

The inside of the former ticketing booth.

The inside of the former ticketing booth.

Beautiful soft light illuminates some of the rooms along the main hall.

Beautiful soft light illuminates some of the rooms along the main hall.

A part of the platforms where one could watch the world go slowly by over a cup of teh tarik in the station's last days.

A part of the platforms where one could watch the world go slowly by over a cup of teh tarik in the station’s last days.

Another view of the main hall. There are lots of stories related to the haunting of the third level (section under the letters FMSR at the far end), used previously by the Station Hotel.

Another view of the main hall. There are lots of stories related to the haunting of the third level (section under the letters FMSR at the far end), used previously by the Station Hotel.

The main hall of the station. Part of the vaulted ceiling and batik-style mosaic panels can be seen.

The clutter of the main hall in the station’s last days.

The crowd at Tanjong Pagar late on 30 June 2011 to witness the departure of the last train.

The crowd witnessing Tanjong Pagar’s last moments as a station late on 30 June 2011.

Last journeys.

A final glance at the main hall.

A final glance at the main hall.


A look back at Tanjong Pagar Railway Station

Gazetted as a National Monument in its final days as the southern terminal of the Malayan Raliway, the former Tanjong Pagar Railway Station was built in 1932 as a centrepiece that would underline Singapore’s growing importance as an economic centre in the British Far East. Its position was carefully considered for its envisaged role as a gateway from the southernmost point in continental Asia to the Pacific and Indian Oceans.

Sir Cecil Clementi the Governor of Singapore, in his address at the station’s opening on 2 May 1932, made the observation that it was “a natural junction between land-borne and sea-borne traffic”, adding that it was “where every facility will be afforded for interchange between railway and ocean shipping”.

It was a promise that was not to be fulfilled. Sir Cecil could not have predicted that the railway’s importance as a means of transportation in the Malayan peninsula would diminish and just a little over 79 years since the 5.1.5 pm arrival of the first train from Bukit Panjang Station, the whistle of the last train to depart was heard late into the night of 30 June 2011. An agreement between the governments of Singapore and Malaysia (who through the administration of the railway, also owned the station and the land on which the railway operated through Ordinance 22 of 1918 or the Singapore Railway Transfer Ordinance 1918), which had taken two decades to sort out, saw to the move of the railway’s terminal to Woodlands and with that the transfer ownership  the station and much of the railway land on the island to the Singapore government on 1 July 2011.

Since its closure, the station fell into disuse with the odd event held in the space, and in more recent times, a series of open houses held during public holidays. The location of the former station in what will become the Greater Southern Waterfront has put permanent plans for it on hold. A concept plan for an interim use is however being developed as part of the Rail Corridor RFP by a team led by MKPL Architects and landscape designers Turenscape International. An MRT station for the final stretch of the Circle Line is also being constructed under a section of the platforms, together with the line being run under the station. The work being carried out means that the former station closed to the public for a substantial period of time with the completion of the MRT scheduled for 2025.

The station found use after its closure as a temporary event space.

The station found use after its closure as an event space.

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The rush by the staff at the station to leave on the last train at the end of the final day of operations.

The final journey on the Malayan Railway on 30 June 2011.

A final journey on the Malayan Railway on 30 June 2011.

A few former food stall operators having a last breakfast on 30 June 2011.

A last breakfast on 30 June 2011.

A reflection on the convenience store and the main hall in the last days.

The hardworking last Station Master at Tanjong Pagar - En. Ayub.

The very hardworking last Station Master at the station, En. Ayub.

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The arrival platform with its meal time crowd.

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Coming home.

Returning home, one of the first things that would greet you (post mid 1998) as you walked to the end of the platform was the barrier before you got into the public area. Prior to the move of the SIngapore CIQ, you would first have to pass through Singapore Immigration, Customs and a narrow passage through a fenced area where K9 unit dogs would sniff passengers for smuggled narcotics.

The welcome. One of the first things that would greet passengers after mid 1998 when the Singapore CIQ was relocated to Woodlands. Prior to the move, it would have been necessary to pass through Singapore Immigration, Customs and a narrow fenced passageway where dogs (behind the fence) would sniff passengers for narcotics.

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The wait for a loved one.

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Watching the world go slowly by over a cup of teh tarik.

Tickets would be checked and punched at the departure gate.

The departure gate.

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Leaving on the 8am.

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The walk to Spooner Road.

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Platform end.

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Saying goodbye.

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A welcome home.

A very helpful ticketing clerk, En. Azmi, who was posted to the station on 1st July 1990. He completed a full 21 years at the station when it ceased operations on 30th June 2011.

The very friendly En. Azmi. He was posted to the station on 1st July 1990 and completed a full 21 years of service at the station when it ceased operations on 30th June 2011.

Mr Mahmoodul Hasan who ran the two canteens in the station before its closure.

Mr Mahmoodul Hasan, the M. Hasan in the name of the station’s makan place. He ran the station’s two canteens before its closure.

And last of all one that should not be forgotten - one of the many cats the station was home to.

Catwalk – one of the many cats the station played host to.

The platforms were constructed in a modular manner and LTA is looking at removing the platforms in way of the excavation site in sections and reinstating them.

A view down the platform.

The ticket counter in quieter days - well before the madness of the last two months descended on the station.

The ticketing counter.

Especially when the ticketing computer is down - that in my experience often happened.

An all too common occurrence at the ticketing counter.

A train at the platform.

The last Eastern and Oriental Express train to depart.

Some of those who assisted him at the drinks counter and the popular Ramly Burger stand.

The Ramly Burger stand. Food was one of the draws of the station.

By 12.45 pm, the Briyani had been sold out, brining to an end a chapter for Ali Nacha at the Tanjong Pagar Railway Station.

The day the music died. 12.45 pm on 24 June 2011, when the last plate of Briyani from the popular Ali Nacha stall at the Tanjong Pagar Railway Station was served.

The arrival.

The arrival.

The festive crowd - when queues formed for tickets in the lead up to Chinese New Year. Many with roots in Malaysian would return by train to their home towns for the important holiday (photo source: National Archives online)

The festive crowd – when queues formed for tickets in the lead up to Chinese New Year. Many with roots in Malaysian would return by train to their home towns for the important holiday (photo source: National Archives online).

The main vaulted hall of the station in its early days. An impressive integration of public

The main hall of the station in its early days. The station was built in 1932 to serve as a gateway to the oceans, through the wharves at Tanjong Pagar.  Its opening on 2 May 1932 was marked by the 5.15 pm arrival of a train from Bukit Panjang. The first the public saw of it however, was several months prior to this, when it was used for a Manufacturer’s Exhibition in January 1932.






A look into the Portuguese Church’s beautiful Parochial House

31 07 2016

In the shadows of clutter of structures that has descended on Victoria Street post 1970s, it is easy to miss the beautiful 104 year old Parochial House that sits just across the street from Bras Basah Complex. Built with a hint of old Portugal, the building speaks of its links to a old Southeast Asian community that has its origins in the days of the Portuguese conquest of Malacca.

Parochial House, seen through an arch of St. Joseph's Church.

Parochial House, seen through an arch of St. Joseph’s Church, was designed by Donald McLeod Craik.

Parochial House was designed by Donald McLeod Craik (who also designed the beautiful Moorish arched Alkaff’s Arcade in Collyer Quay, Wesley Methodist Church, the Masonic Hall and Jinrikisha Station) in the Portuguese Baroque style, and adorned with Gothic accents. Part of a rebuilding programme that involved its more noticeable neighbour, the current St. Joseph’s Church (also known locally as the Portuguese Church), it was completed together with the church in 1912. It replaced an older parish house that was also the headquarters of the Portuguese Mission. That had been given over to the Canossian Sisters in 1899 to allow the expansion of the convent at Middle Road that became known as St. Anthony’s Convent.

Seen in 2014 before it was refurbished.

Seen in 2014 before it was refurbished.

The Mission, which operated under the jurisdiction of the Diocese of Macau, first came to Singapore in 1825. It served a parish of Portuguese and Portuguese Eurasian Catholics until 1981, after which the Portuguese Church was transferred to the Archdiocese of Singapore. Links were however maintained until 1999 when the last Macau appointed parish priest completed his term.

An old letter box and signboard for the church now displayed in Parochial House.

An old letter box and signboard for the church now displayed in Parochial House.

Along with providing a home to priests appointed to the parish, Parochial House also served as the residence of the Bishop of Macau on his visits to Singapore. A reminder of this is found in the still intact spartanly furnished room used by the Bishops on the second floor, last used in 1999. Also intact is the tiny chapel of the Bishop on the third floor. Based on an article in the 24 July 2016 edition of the Catholic News, it seems that bone fragment relics of the 12 apostles are kept in the chapel.

Windows at the end of the second level hallway, which would have a view down Bain Street across Victoria Street.

Windows at the end of the second level hallway, which would have a view down Bain Street across Victoria Street.

The Bishop of Macau's room.

The Bishop of Macau’s room.

An example of a trunk used by missionaries coming over from Europe.

An example of a trunk used by missionaries coming over from Europe, now placed in the Bishop’s room.

The Bishop's chapel.

The Bishop’s chapel.

The approach to the chapel.

The approach to the chapel.

Up until Parochial House was opened for the series of guided visits that were held on the weekend following the announcement of its conservation on 30 June 2016 (coinciding with the church building’s 104th anniversary), not many would have seen its wonderfully preserved upper floors. Many parishioners would however have seen its ground floor, where communal activities were held and where a canteen operates to serve churchgoers on Sundays since 1960. Some evidence of the type of communal activities are found in the room in which the church’s registers are maintained on the second floor across the hallway from the Bishop’s room. Items from the church’s past are displayed on an old wooden table here include film projectors used for the screening movies for the community.

A movie projector.

A movie projector.

A seal press from the days of the Portuguese Mission.

A seal press from the days of the Portuguese Mission.

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The baptism record of the grandfather of Singapore National Swimmer Joseph Schooling.

The communal space on the ground floor.

The communal space on the ground floor.

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Encaustic floor tiles.

Several interesting features are found through the building. One is the grand staircase that takes one up from the ground floor to the upper levels, which is decorated with a carved wooden balustrade. There are also several instances of interesting tile work such as the encaustic floor tiles with patterns rich in religious symbolism. There also are nine sets of decorative tin glazed blue and white Azulejo wall tiles typical of the Iberian peninsula found both in the buildings interior and exterior. More information on the building’s history and architecture can be found on the Urban Redevelopment Authority’s Facebook Page.

The carved wooden balustrades of the grand staircase.

The carved wooden balustrades of the grand staircase.

Azulejo tile work depicting St. Anthony of Padua, a patron saint of Portugal.

Azulejo tile work depicting St. Anthony of Padua, a patron saint of Portugal.

The stairway to heaven.

The stairway to heaven.

The other end of the second floor hallway - the part beyond the brown door would once have led to a walkway to the former St. Anthony's Boys' School next door.

The other end of the second floor hallway – the part beyond the brown door would once have led to a walkway to the former St. Anthony’s Boys’ School next door.

The keystone of the house, a statue of Our Lady of Fatima.

The keystone of the house, a statue of Our Lady of Fatima. Gothic pinnacles decorated with crockets top the roof structure of the building.

Parochial House in 2010.

Parochial House in 2010.

Following its refurbishment this year.

Following its refurbishment this year.

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The PM seen in the roundel along Victoria Street refers to the Portuguese Mission.

Photographs of the Archbishops of Singapore since the handover as well as the last Bishop of Macau the church was under the jurisdiction of.

Photographs of the Archbishops of Singapore since the handover as well as the last Bishop of Macau the church was under the jurisdiction of.

A balustrade along the third floor hallway.

A balustrade along the third floor hallway.

A view down the second floor hallway.

A view down the second floor hallway.

A side stairway down from the second floor to the exterior.

A side stairway down from the second floor to the exterior.

A view out the window to St. Joseph's Church.

A view out the window to St. Joseph’s Church.

 








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