Registration for Old Changi Hospital Visit (2nd Run)

26 08 2017

Update
26 August 2017 1.15 pm

Registration for the 2nd run of the event has been closed as of 1312 hours, 26 August 2017. All slots have been taken up.

Do look out for the next visit in the series, which will be to Old Admiralty House being scheduled for 16 September 2017 at 9 am to 11 am (rescheduled due to Presidential election on 23 September). More details will be out two weeks before the visit.


Due to popular demand, a second run of the Discovering Singapore’s Best Kept Secrets visit to Old Changi Hospital will be held on 9 September 2017.

Registration is closed as all slots have been taken up. An email will be sent to registered participants with admin instructions a week prior to the visit.

Advertisements




Parting Glances: Hup Lee Kopitiam

23 08 2017

Just like the remnants of Robinson Petang flea market at Sungei Road, just a stone’s throw away, the old world Hup Lee kopitiam at Jalan Besar was a reminder of a Singapore that has all but been consigned to the past. Its closing, just this week, just over a month after the decades old flea market was shut for good, is perhaps no surprise; the old coffeeshop’s fortunes were very much tied to the flea market from which it drew quite a fair proportion of its patrons.

Going back to the 1950s, Hup Lee was one of a rare breed of old-world coffee shops in which time seemed to have stood very still. The touch of nostalgia that its provided was a huge draw. An oasis in the desert of modernity that Singapore has become, its closure will be mourned by those for whom Singapore has moved much, much too fast.

See also:

The small crowd that gathered at Hup Lee on its last day of business on 21 August 2017.

The last pot of coffee.

Washing up for the last time.

A customer having the very last cup of coffee that was served, as the coffee shop emptied just after 8 pm on Monday.

Closed for business.

A last look.

Gates closed for good.

The morning after.





Kinloss at Lady Hill Road

16 08 2017

Occupying an area of some 2,400 square metres – the size of ten HDB 4-room flats – the gem of a house at 3 Lady Hill Road is huge by any standards. Set in 1.9 hectares of land that was once part of Scottish merchant Gilbert Angus’ Lady Hill estate, the house is laid out is an untypical fashion and has over the years been put to a variety of uses.

The former Kinloss House today.

Known for much a greater part of its life as Kinloss or Kinloss House, a name that it acquired in the early 1900s, it has in more recent times been referred to as the AXA University Asia Pacific Campus. The French insurer, AXA, having occupied the premises since beautifully refurbishing and renovating it in 2009, vacated it about a month back. The house now empty, wears much of what has gone into it in the last eight years less its furnishings. What will become of it in the future is not yet known.

A meeting room put in by AXA  located in what would have been part of the boarding house’s huge refectory.

Alexander Murray

The origins of Kinloss lies with another Scotsman, the Colonial Engineer Alexander Murray, who is best known perhaps for his work on the design of Victoria Memorial Hall. Murray, a British army engineer who moved from Calcutta, had it built as his private residence in 1903. It is not known what motivated him to name the house Kinloss, but the proximity of the Scottish village to Lady Hill Castle in Elgin could perhaps be a possible explanation. Little is known of the house that Murray built in its early years except for the fact that it became the residence of the Consul of Japan to Singapore in 1909, after Murray’s retirement and return home in 1907, until sometime in the mid-1920s.

What would have been the boarding house’s library.

Much more is certain about the use of Kinloss after the war. The British Military set it up as an Officers’ Mess in the years after, before turning it into a boarding house in 1957. As a boarding house, Kinloss House took in the children of military personnel who were posted to Malaya and also other parts of the region. Singapore had then been where the British Military Education Service had set schools up. The need for a large boarding house, with a capacity of 150 children, was very much due to the increase in postings of personnel “up-country” to deal with the Malayan Emergency. Barrack-like dormitories and sporting facilities – of which evidence still exists – were added to the sprawling grounds for this purpose. This arrangement lasted until 1970 when the property was handed over to the Singapore government for its use as the University of Singapore’s newly established Faculty of Architecture.

Kinloss House during its days as a boarding house (source: http://www.geocities.ws/jkr8m/KINLOSS_house.jpg)).

Subsequent to the faculty’s move to the university’s new Kent Ridge Campus in 1976, Kinloss was transferred into the hands of the Police force to house the Police force’s Junior Officers’ Mess and Police Welfare Unit displaced by the closure in 1979 of Hill Street Police Station. Kinloss also housed several Police units such as the Arms and Explosives Branch. A Police co-operative retail store was also located on the premises. The Police moved from the premises in 2002 when a clubhouse was built at Ah Hood Road.

Participants of one of two tours I recently conducted as part of the Discovering Singapore’s Best Kept Secrets series of State Property visits supported by the Singapore Land Authority.


Memories of Kinloss House (by Stephanie Keenan)

I was a boarder at Kinloss House 3 Ladyhill Road Singapore from September 1963 to May 1965.

My family lived ‘up country’ in Kuala Lumpur and the only British Forces run Grammar school was in Singapore, so those who passed their 11+ exam attended there. I remember and enjoyed the train journey from KL to Singapore and back, each end of term, and also (during & after Konfrontasi) the flights on the old Fokker Friendships.

Kinloss House was a well run boarding house with about 150 boarders and a live-in staff of about a dozen adults who were either Army Education Corps teachers or army nurses or local catering staff. The teachers and prefects exerted some strict discipline, but my lasting impression is that it was a happy place.

The former Kinloss House seen from the Nassim Road end.

Those living in Singapore attended the school as day pupils. After the new St Johns School opened in Dover Road, Sept 1964, new boarding houses were built there, and the older boarders went to board there. My fellow boarders were British, Australian, New Zealanders, Gurkhas. Also some Dutch children from Indonesia. We attended school near the Gillman Barracks in the mornings and had the long afternoons to play or take part in various sporting actitvities and then a set ‘prep’ time in the evening to do our homework.

A spiral staircase.

The other boarders lived all over Malaya – some up as far as the East coast somewhere, but mainly from Terendak near Malacca and Penang as well as Taiping and KL, although I think I was the only one from there when I started school. We all have not so fond memories of climbing a steep slope there in the morning and dashing down it in the rain at lunchtimes to catch the buses back to Kinloss. And we often sang on the bus journey back and forth! We got up to all the usual high jinks too like midnight feasts (although we were told NOT to keep food in our rooms due to ants and fruit bats), dorm raids with water and flour bombs, apple pie beds and jumping off the wardrobes onto a pile of mattresses.

The old Alexandra Grammar School became a comprehensive school and was renamed Bourne school in September 1964 when St. John’s opened. The old Alexander Grammar School at Preston Road is still there and is now the International School (ISS). St Johns is also still there and is now the UWCSEA.

Kinloss House

In the main house there were female dormitories and in the grounds, which sloped down in a series of terraces towards a stream, were a series of long barrack type huts which were also dormitories for the boys and older girls, the staff quarters, ‘sick bay’ and store rooms. These huts were demolished in about the 1990s. The remains of the tennis and basketball courts can still be found, now the territory of a monitor lizard and kingfishers.

The main staircase.

The interior of the house has been re-modelled in at least one of its tenancies. When I visited last year even the staircase was in a slightly different configuration. I remember as you entered the main house there was the Junior common room on your left, the refectory hall on your right, a smaller hall ahead of you (where I learned to ballroom dance) with adjoining housemaster’s and matron’s offices. The kitchens and local staff quarters were behind the refectory area and out of bounds to us students.

What would have been the Junior Common Room.

Upstairs, at the top of the stairs was a large open area bounded by a small ‘library’ which was where we did ‘prep’, watched the occasional film, and had weekly dances. Off this were two dormitories further staff quarters, and a small store room where memorably one of the biology teachers once enlightened us with the ‘facts of life’.

The staircase seen from what would have been the library.

Beyond the ‘prep’ area and above the refectory and kitchens were more dormitories clustered around an internal courtyard, which was used for parking. The whole perimeter area was encircled by a high barbed wire fence.

The internal courtyard.

The Kinloss House song (adapted from and sung to the tune ‘Oh Island in the Sun’ ) begins “Oh Kinloss in the sun, given to me by McLevie’s hand. All my days I will sing of hate of that big big house with the barbed wire gate”. Most ex Kinlossites, however, seem to look back on their time there as very happy. We worked hard, played hard, and benefitted from firm and mostly fair discipline.

Another view of the staircase and what would have been the library.

My understanding (via Mr David Anthony, housemaster during my time there) was that the house had been owned by a Mr Tan pre World War II, who had a number of cinemas in Singapore. It was taken over by the Japanese, and then again by the RAF after WWII.

The British High Commission was next door to Kinloss House when I was there. The Commissioner had a daughter Jill Moore who was the same age as me who was apparently lonely and so girls of my age, including me, were invited there for tea from time to time. I went the day after the Rolling Stones had visited and signed my name under theirs in the visitor’s book! When I went for tea Jill’s parents were absent and she was waited on by a tall Sikh servant in imposing turban.


The visit to 3 Lady Hill Road, the second in the ‘Discovering Singapore’s Best Kept Secrets’ series of State Property Visits, was made possible with the support by the Singapore Land Authority (SLA). A total of about 60 participants were able to visit the property over two 45-minute tours. Another tour in the series that has been completed was to the former Pasir Panjang ‘A’ Power Station. Future tours include ones to Old Kallang Airport on 26 Aug 2017 (for which no more spaces are available),  a yet to be disclosed location on 9 Sep 2017, and Old Admiralty House on 23 Sep 2017. Links will be posted for registration on a Friday two weeks prior to the respective event – do look out for announcements as to when the links will be posted on this site as well as on Facebook.


 





Ten 100 year old places in Singapore and the little stories they hide

9 07 2017

Surprising as it may seem, places that go back more than a hundred years are not uncommon in the midst of urban Singapore’s gleaming modernity. Not unexpectedly, many of these places hide a story or two, stories that relate to their history, and also ones that speak of Singapore’s linkages with the wider world. Here is a pick of ten such places with rather interesting tales to tell:


(1) The pagoda supported by eight “dimwits” 

Telok Ayer Street, a landing point for early immigrants in days when the sea washed up to it, is littered with the reminders of the forgotten days of adventure. The street is dotted with religious structures aplenty. Now reconstructions of the simple prayer houses put up by those whom came from distant lands so as to permit thanks to be offered to their gods for the safe passage, they offer insights into the origins of some of modern Singapore’s early settlers.

A cluster of Chinese structures from the mid 19th century, with two well ornamented pagodas, is found in the middle section of the street. The structures, which display the distinctive Minnan style of architecture, tell us of two waves of Hokkien settlers not just to Singapore but also to the region.

One of the pagodas is the Chung-Wen pagoda. Built initially for the worship of the god of literature, and used later as a school, it displays a little noticed but a rather interesting ornamental feature that was introduced to Minnan architecture during the Tang dynasty that takes the form of craved wooden figures of men with distinctively non-Chinese facial features dressed in colourful robes. The carved figures, appended in a corbel like fashion to the junctions of the beams and columns supporting the topmost tier of the pagoda, appear to be propping the structure up. The pieces, of which eight are found on the pagoda, are referred to in a rather disparaging manner as “dim-witted foreigners” in the vernacular. They have no structural function and are apparently a fairly commonly used decorative element in Minnan architecture. Rather than being an attempt to belittle, they are thought instead to have been a commemoration of the efforts of non-native workmen during the Tang period.

More on the Chung-Wen pagoda at : What’s propping a mid 1800s pagoda up on Telok Ayer Street


(2) A mosque with a leaning church steeple

Now fronted by a recently planted grove of gelam or Eucalyptus trees of a type from which Kampong Gelam (or Glam) got its name, is a mosque with an untypical minaret built into its boundary wall, the Hajjah Fatimah Mosque.

While the minaret’s claim to fame may be its tilt of 6 degrees –  for which it is known as the “Leaning Tower of Singapore”, what seems more noticeable is the minaret’s resemblance to a church’s steeple. Strange as it may sound, it may actually have been the steeple of the original St. Andrew’s Church (now the Cathedral) that served as an inspiration. The church  got its steeple in 1842, just a few years before the mosque was built.

Now stabilised, the tilt of the minaret has been attributed to the settlement of the less compact structure of the hand-made bricks employed in its construction. The mosque finds itself in an odd position as a shophouse-lined road, Java Road, once ran along its walls.

More photographs of the mosque and its unique minaret can be found at this link.


(3) A temple with furniture “made in Ngau Che Shui” 

Close-up of characters carved on the table. The Chinese characters ‘牛車水’ indicate that there were furniture craftsmen present in Singapore at a time when a lot of such commissioned work would have been carried out in China.

The Mun San Fook Tuck Chee temple has its roots in the Cantonese and Hakka coolie community who settled around the banks of the Kallang River in the mid-1800s. Many in the community found work in the brick kilns near the village of Sar Kong (or Sand Ridge) and helped established the temple in the 1860s. The term “Mun San” found in the temple’s name, is thought to be a corruption of the Malay word bangsal or shed or workshop and points to the area’s industrial origins.

The temple, which moved to its current premises in the early 1900s, is also a rare example of Cantonese style religious architecture in Singapore. What is perhaps more interestingly, is its furniture. A table used in the temple has the words “牛車水” carved into it, as a mark of its origin. “牛車水”, or ngau-che-shui as it would have been pronounced in Cantonese, translates literally to “Ox-Cart Water” and means “Bullock Water Cart”. This of course is a local reference to what we know today as Chinatown. The table is rather unusual in the sense that such items were then more commonly imported from China and what it does show is that wood craftsmen were then already present in Singapore’s Chinatown.

More on the temple at : On Borrowed Time: Mun San Fook Tuck Chee


(4) The graveyard of the would be successors of the Riau-Lingga Empire

Keramat Bukit Kasita on the slopes of Bukit Purmei, surrounded by block of HDB flats, is quite a curious sight. The old cemetery, with walls that give it an appearance of a fortified compound, has graves dressed both in the yellow of Malay royalty and green of holy men. Although it is quite unlikely, there are those who believe that the graveyard dates back to the 16th century. Even less likely is the claim that one of the graves purportedly belongs to “Sultan Iskandar Shah”.

What seems evident however, is that the oldest tomb goes back to 1721, which is well before Raffles and the British arrived. The cemetery is also known to be the burial place of Sultan Abdul Rahman Muazzam Shah II, who was the very last sultan of Riau-Lingga, the Dutch influenced remnant of the once great Johor-Riau-Lingga empire. Uncooperative, Abdul Rahman II was driven out by the Dutch in 1911 and died a pauper in Singapore in 1930. Several of his descendants are also buried in the cemetery.

More at : A vestige of 16th Century Singapura?

The Riau-Lingga sultanate was formed in the wake of the death of Sultan Mahmud Shah III – the last ruler of the once great Johor-Riau-Lingga Sultanate. Supported by the Dutch, the half-brother of the would be Sultan Hussein Shah of Singapore – Abdul Rahman (I) was installed as its sultan; a move that would be cemented by the Anglo-Dutch Treaty of 1824. The sultanate would see five sultans reign before it was dissolved by the Dutch in 1911.


(5) The house of the rising sun

Emily Hill, a villa that dates back to the end of the 19th century, has had quite an eventful past. It has seen its ownership passed from the hands of the Sultan of Siak, first to a dentist and then to the Department of Social Welfare and its occupants include Managing Directors of a trading firm, dentists, the Consul-General of Japan and former prostitutes. In more recent times, the National Arts Council has taken over and it has been used as an arts school as well as a venue for the arts.

With the clutter that has been added to the area in the last 30 to 40 years, it is hard now to imagine that the house actually occupied a prominent position overlooking Middle Road. The road was the heart of a sizeable Japanese community in the early part of the 20th century, and was known as Chuo Dori (or Central Street) to the Japanese. Because of its position, it was chosen by an increasingly militant Japan to serve as a focal point for the community here as the office of its Consul-General in 1939. As the Japanese Consulate, it flew the flag of the rising sun from a position that was almost as lofty as Government House, perched atop nearby Mount Caroline. This continued until 1941 when the Japanese were expelled from Singapore.

Another aspect of the house that few seem to know about, was the misfortune that befell several of its early occupants in the form of a spate of premature deaths in the 1890s. One unfortunate victim was on of the Katz Brothers’s MDs who took up residence there, the 45 year old Mr Heinrich Bock. His death, from a fall off a balcony on 31 May 1896, occurred in rather mysterious circumstances and was ruled by the coroner to be due to “suicide whilst temporarily insane”.

More on Emily Hill at : A Last Reminder of an Old-Fashioned Corner of Singapore

Middle Road when it would have been referred to as Chuo Dori in the 1930s. Osborne House, the Japanese Consulate from 1939 to 1941 can be seen atop Mount Emily, beyond at the northwest end of the street.


(6) The Portuguese Bishop’s Palace

Built in 1912, the 3-storey rectory of St. Joseph’s Church, wears the appearance described as Portuguese Baroque. Intended to provide a parish hall and well as accommodation for the church’s clergymen, the house also has a room on its second floor and a small chapel on the third, reserved for the Roman Catholic Bishop of Macau. The church’s origins was in the Portuguese Mission. Rather uniquely in Singapore, it was a parish first of the diocese of Goa and later of Macau – both of which were Portuguese colonies. As such, the Bishop of Macau, visited regularly as the head of the diocese and this made it a palace of sorts for the Macanese Primate until the church’s links with Macau ceased in 1999 with the former colony’s transfer to China (the anticipation of Macau’s transfer to China saw St. Joseph’s Church transferred to the Archdiocese of Singapore in 1981, although the Bishop of Macau continued to appoint its priests until 1999).

More on Parochial House, as the rectory building is now known, at: A look into the Portuguese Church’s beautiful Parochial House


(7) A final hiding place among the old gravestones 

The Aljunied al-Islamiah Cemetery, is one of two old Muslim cemeteries from the 19th century that straddle “Grave Road” or Jalan Kubor in Kampong Gelam. It’s links go back to the prominent Yemeni-Arab Aljunied family with its patriarch, Syed Omar Ali having been buried on the grounds, which he bought and donated to the community as a burial ground, in 1852. The cemetery is also associated with an incident in December 1972 during which two gunmen at the top of Singapore’s most wanted list, who were brothers, took their own lives after being cornered by the police. This came at a time when gun crime was not uncommon in Singapore and when several gunmen were on the loose. The two brothers involved in this case, Abdul and Mustapha Wahab, were especially daring and trigger-happy and the incident brought to a one-and-a-half month reign of terror to a close.

More on this incident can be found in a previous post: When gunmen roamed the streets of Singapore: a showdown at Jalan Kubor.


(8) A grave that holds the remains of 10,000 fallen soldiers

With graves that date back to 1889, the Japanese Cemetery in Chuan Hoe Avenue counts as one of the oldest un-exhumed non-Muslim burial sites in Singapore. Established by Japanese rubber plantation owners who were also brothel keepers to allow hundreds of karayuki-san (women who came over from impoverished parts of Japan to work in the vice trade in the late 1800s and into the early 1900s), the cemetery has not just the simple headstones marking where these unfortunate women are buried but also the graves of several interesting characters. A charnel containing part of the remains of Singapore’s first Japanese resident, Yamamoto Otokichi or John M. Ottoson, is one. Otokichi had quite an eventful life. He survived a 14 month long ordeal in a drifting wreck of a ship to become the first translator of the bible into Japanese and settled eventually in Singapore.

The cemetery is also linked somehow to Singapore’s darkest of days. Besides being where Field Marshal Count Hisaichi Terauchi, the Supreme Commander of Southern Command of the Japanese Imperial Army during the war, was first buried; the cemetery is also where a grave containing the ashes of 10,000 Japanese soldiers who fell during the war in the Pacific is found. The ashes were moved to the site after the Japanese ritually destroyed a war memorial erected at the top of Bukit Batok at which the ashes were originally placed, the Syonan Chureito, in the days leading up to their surrender.

More on the cemetery at : Voices from a forgotten past.


(9) A church building occupied by Sin

Now occupied by Objectifs, visual arts centre, the oldest building now on Middle Road has distinctively church-like features. Built in the 1870s, it originally housed a Christian Institute before turning into a church, the “Malay Church”, from 1885 to 1929. It has for the longest of time however not been used as a church, housing a restaurant during the war before being used from the 1950s to the 1980s as – of all things – a motor vehicle workshop by the name of Sin Sin!
More on the building: A church once occupied by Sin,


(10) A bridge that was a tomb for over 20 years

Anderson Bridge, completed in 1910 so that Cavenagh Bridge could be replaced, seems to have had quite a gruesome past. Known as the “Bridge of Death” in the 1950s for the spate of deaths from accidents involving motorcyclists, it was also one of several locations at which the heads of beheaded criminals were put on display in the early days of the Japanese Occupation to instill fear in the general population.

The bridge also became a tomb for over two decades from the mid-1960s to the late 1980s, without anyone knowing. The skeleton of a man, Mr Ong Choon Lim, was discovered  by a worker carrying out maintenance in February 1987.  Ong, who would have been in his 50s when he died, had last been seen alive by members of his family in 1960. The skeleton was found with two rings, a watch, $9 in currency notes issued prior to 1967, an identity card issued in 1948 and a certificate issued in July 1961. Ong was thought to have died sometime in between 1962 and 1967, which meant that his remains would have lain undiscovered for over 20 years.

The bridge is one of five bridges over the Singapore River that were given conservation status in 2009. More on its conservation: Singapore River Bridges


 





Beautiful in its abandonment: the red-brick power station at Pasir Panjang

20 06 2017

There is a certain charm about the utilitarian, red-brick faced ‘A’ power station at Pasir Panjang. Comparable in appearance to the much-loved and now lost National Library at Stamford Road, the former station stands in relative obscurity in a neglected corner of Singapore.

Pasir Panjang ‘A’ Power Station. Commissioned in 1953, it was Singapore’s second power station. Decommisisoned in the early 1980s, it lost its two iconic 235 foot high chimneys in the 1990s.

‘A’ station, completed in 1952-53, acquired the designation ‘A’ when a second or ‘B’ station was added just adjacent to it in 1965. Built at a time when such red-brick faced constructions seemed the fashion, it is evocative of an age at which the foundations for Singapore’s huge transformation were being laid. The elegance that ‘A’ station wears, one that seems to be missing in the form of its nearby and more modern counterpart, belies the fact that the station had been built in desperate circumstances. At the point of its opening, Singapore’s second station, constructed almost three decades after the first, was badly needed due to an acute shortage in electricity supply. St. James, Singapore’s first power station, which had been built with an initial capacity of 2 MW in 1926., was producing a maximum of 37 MW by 1948 (see also Electricity in Singapore). However, by 1950, maximum demand stood at 43.5 MW, and with the supply clearly insufficient, load shedding was introduced. This affected one-third of the electrical consumers in the municipality turned city each night.

The red brick power station and its two 235 feet high chimneys in the early days of the station (online at https://roots.sg/).

‘A’ power station was opened by Governor Sir John Nicoll on 3 July 1953 to great promise. Two of the intended six 25 MW turbo-alternators had been commissioned by then. More were to be added and by 1958, it had reached it intended output of 150 MW – a number that was thought at the planning stage to be sufficient to meet power supply requirements for 20 years. In that time, 260 substations were also built, some 230 kilometres of 22kV distribution cables laid (there also was an upgrade from a 6.6 kV transmission system to a 22 kV one) and 34,700 consumers added. Bulk supply could also provided to Johor Bahru. Power supplied by the station also helped launch Singapore’s big industrial push in the 1960s. With demand already reaching 105.7 MW in at the point of the commissioning of the sixth alternator, an additional 25 kW was added to Pasir Panjang ‘A’ station’s capacity in 1962. With demand increasing,  the construction of a new station, the ‘B’ station, commenced soon after  in 1963.

The former Pasir Panjang ‘B’ Power Station, which was opened in October 1965.

‘B’ station opened with an initial capacity of 120 MW in October 1965, half of its planned capacity of 240 MW. Even this would not be enough to fuel the rapid growth in demand and a new 240 MW power station in Jurong Industrial Estate had to be planned for as the ‘B’ station was taking shape. The commissioning of ‘B’ Station also allowed electrical power supplied to the island of Pulau Bukom from November 1965. Power on the island, where Shell commissioned Singapore’s first refinery in the early 1960s, had to be drawn from the island’s own generating plant prior to this. The opening of the ‘B’ station also saw the transmission system upgraded to 66kV with the existing 22 kV system relegated to a sub-transmission system (the current high voltage transmission network, introduced in 1976, distributes electricity at 230 kV).

Inside the Turbine Hall of the ‘A’ power station (online at National Archives of Singapore Online).

The death knell for the stations was sounded in the late 1970s with more advanced, higher capacity, and cleaner (one common complaint was of soot falling from the sky in the area) power stations such as Senoko and Pulau Seraya being built. ‘A’ station was decommissioned in mid-1980 and ‘B’ in the late 1990s. The stations’ buildings were re-purposed following their decommissioning and are still standing today sans their iconic chimneys. While ‘A’ station is now left vacant, ‘B’ station’s main building is currently in use as the Pasir Panjang District Office of SP PowerGrid Ltd. It is not known what the future holds for the two sets of buildings as the only thing that the URA Master Plan tells us, is that the stations sit on a “reserve site”.

Related:


Note: My visit to the former Pasir Panjang Power Station was made with the kind permission of the Singapore Land Authority.


The abandoned Pasir Panjang ‘A’ Power Station

The cleared out Turbine Hall.

Tall steel columns of the Turbine Hall – part of the metal skeleton of the building.

Reflections on the Turbine Hall.

The building has a generous amount of windows to allow natural light in.

Space under the platform of the Turbine Hall.

Reflections of the skylight in the Turbine Hall.

A steel beam, marked with its origin.

Electricity was distributed at 6. 6 kV before Pasir Panjang was built, when high-voltage transmission was done at 22 kV. The Pasir Panjang generators produced electricity at distribution voltage, and this be fed directly into the transmission network.

Transmission was switched to a higher voltage of 66 kV when the ‘B’ station was completed in 1965 and the 22 kV transmission network was used as a sub-distribution system.

Colour coded fire hydrant.

Stairway to the platform level.

The Boiler Hall.

Steel columns on the platform level.

Another view of the platform level.

Bracing on the steel framework.

Storage tanks for the power station’s oil fired boilers.

A weighbridge.

A last look at the Turbine Hall.


Some ‘B’ station facilities

‘B’ station’s pump house – the cooling plant, originally supplied by Mather and Platt Ltd, could supply 50,000 gallons of water a minute.

Inside the pump house.

Inside the pump house.

The added capacity of the ‘B’ power station permitted the supply of power to Pulau Bukom in Nov 1965. The commissioning to the ‘B’ power station also saw a shift to a 66 kV high voltage distribution network with the 22 kV network relegated to a sub-transmission system.

A room inside the chlorine handling facility.

Inside the chlorine handling facility.


Electricity in Singapore

The use of electricity for the purposes of lighting in Singapore goes back to 1897 when the Tanjong Pagar Dock company introduced electric lighting to its machine shops. It would be some years before the Municipality would adopt electric street lighting, which was introduced to Raffles Place, North Bridge Road and Boat Quay in 1906. This move coincided with the installation of a generator by the Singapore Tramways Company (later Singapore Traction Company) at MacKenzie Road for the purposes of powering its electric trams. Excess electricity distributed via a 460 V D.C. three-wire network, was sold in bulk to the Municipality, who in turn also sold electricity to some 42 consumers. This grew to 110 consumers in the first year and expanded rapidly thereafter.

The generating station at Singapore Tramways Company’s MacKenzie Road depot.

This arrangement went on for some 20 years, with supply also provided by the Singapore Harbour Board from 1924, until the coal fired St. James Power Station was built in 1926. The construction of the station were on the recommendations of a commission appointed by the Municipal Commission. The site at the promontory at St. James was selected due to its location by the coast as well as its proximity to the railway line, which ran to Pasir Panjang. This allowed the coal required to fire the station’s boilers to be delivered either by sea or by rail.





Making the cut (rubber and the forgotten art of rubber tapping)

6 06 2017

The cultivation of rubber, once the mainstay of the Malayan economy, has left a mark not just on our northern neignbours, Malaysia, but also here in Singapore. Clusters of aging rubber trees or even individual trees in Singapore’s less developed parts mark former rubber plantations, the largest of which are found on Pulau Ubin and Pulau Tekong. In the northwest, a pier turned sea pavilion, built to move rubber out of a long isolated area of Singapore in the 1920s, also recalls a business on which many fortunes were made (and lost) and in the west, two surviving dragon kilns speak of the pottery making trade fed by the demand for clay latex cups from the many plantations. There is also a little corner of a former rubber plantation in the northeast in which its past is commemorated by five old rubber trees found in a corner. The five are all that remain of hundreds that a Japanese monk had planted to acknowledge the donation of the plot by the plantation’s owners – to be used as a burial place for hundreds of karayuki-san who died penniless.

Latex being collected in a clay latex cup – many kilns were established across Singapore, including the two surviving dragon kilns at Jalan Bahar, to produce these cups.

One of the things I found fascinating as a child was the sight of rubber tappers moving from tree to tree that I would catch on the many drives to Malaysia. From comfort breaks taken in and around rubber estates – due to their isolation – I could see the results of the tappers’ actions. The cuts made on the trees’ bark were quite visible as were the cups of latex. What I was not able to see close up however was how the tapper actually made the cut; that is, until just a few days ago when I was able to catch a demonstration of the art. The live demo (see video below) was performed by a retired rubber tapper, Uncle Ah Ha, as part of an Outward Bound School (OBS) UBiNavigate 2017 trail organised for Pesta Ubin 2017.

An old rubber press in the OBS area of Pulau Ubin – in surprisingly good condition.

UBiNavigate also gave its participants the opportunity to explore the western part of Pulau Ubin. An area in which OBS operates, the area is normally off-limits to the general public. Once where Ong Seng Chew owned a rubber estate, this corner of the island is still filled with many reminders of that past such as an old rubber press lying in a bed of tree fall, broken bottles that once held the enzymes required for the rubber production process, and rubber trees that have long been abandoned.

Part of the UBiNavigate trail taking participants through the relatively unexplored western side of Ubin.

Several aspects of Ubin’s much storied past were also in evidence, some of which were related to the quarrying activities that provided much of the granite used to build modern Singapore. Besides the sight of a former quarry – just beyond the fence of OBS Camp 1, two concrete storage rooms could be seen, fitted with heavy steel doors. These storerooms were apparently used for the storage of dynamite that the nearby quarry used for blasting.

A dynamite store that used by a nearby quarry.

Several other interesting “discoveries” tell us of the the island’s previous inhabitants: a solitary tomb of a Madam Goh that is still tended to by her descendants, a disused well, a concrete communal stove, and the concrete base of a Chinese village-style dwelling. More on UBiNavigate, which was held on 3 June 2017, can be found at https://ubinavigate.wixsite.com/2017.

Latex dripping into a clay latex cup.

Remains of narrow necked enzyme bottles used in rubber processing.


Other rubbery posts:


More views around the western end of Pulau Ubin

An abandoned well.

Coconut shells were also utilised as latex cups.

The OBS Reservoir.

A beach on the southwestern shoreline of Ubin.

A solitary tomb of a Madam Goh.

Remains of an old communal stove.

A shrine built in 1979.

Another of the shrine.






Parting Glances: Pasir Panjang Power Station Quarters

29 05 2017

Thanks to the Singapore Land Authority (SLA) and Mr Morhan Karup, representing the families of the former Pasir Panjang Power Station (PPPS) quarters, I found myself at a huge gathering of the PPPS quarters’ ex-residents. It provided an opportunity not just to have a look at the former quarters,  but also to be reminded of the community spirit missing in the brave new world Singapore has been forced to become .

A group photograph of the ex-residents. It was estimated that more than 600 former residents returned for the gathering.

The bonds of community were very much in evidence at the reunion, which attracted some 600 ex-residents from a total of 340 families who once called PPPS quarters home – despite a separation of over three decades. The former quarters, built in the 1950s and 1960s, comprised five high-rise blocks and another five 3-storey blocks and were vacated at the end of the 1980s when many were encouraged to apply for HDB flats. The quarters were for long one of the area’s landmarks, which also included the chimneys of the power station and the storage tanks of the BP (and former Maruzen Toyo – see: The tanks at Tanjong Berlayer) refinery. The refinery, which opened in 1962, was in fact well positioned, and had been where fuel for the power station’s prime movers, were supplied from.

A parting glance.

What we see today of the quarters is one built to supplement accommodation originally erected in 1952 to 1953. The then new power station, built to supply the colony’s electricity needs for the two decades that were to follow, was to be further expanded from a an initial capacity of 25 MW at the end of 1952 to 175 MW in 1962 to meet surging demand. It did not stop there and a second station, B Station, was built adjacent to the first (A Station) in the mid-1960s, adding a total of 240 MW to the station’s capacity. All this required workers to be recruited from India and Malaya, all of whom needed to be accommodated. The erection of new and taller blocks in the 1960s, also allowed the families of the workers to be accommodated more comfortably. These had larger two-room, one-hall units, compared to single bedroom units in the older blocks. The larger units were then allocated to those with families and smaller ones (in the three-storey blocks) to newly married workers and those who were single. The units were rented out for some $10 to $16 to the families.

An eight-storey block built in the 1960s. The layouts are very similar to some of the later SIT flat designs. The high-rise blocks had two-room, one-hall units and were allocated to married workers with families.

Older 3-storey blocks with one-room, one-hall flats allocated to singles or workers who were newly married.

One who came from far was the father of Mr Selvam, a long-time former resident (1954 to 1986) who was born on the premises in 1954 (in a unit in three-storey Block D). Mr Selvam’s father, Mr Sockalingam, came over from India in the 1950s to work as a turbine driver and married a local lady. With a twinkle in his eye, Mr Selvam – known to those in the community as “Thambi’ (younger brother in Tamil), recalled days spent in the football field, at Labrador Primary School and taking a shortcut through World War Two tunnels to take a dip at the beach. The tunnels, remembered by all who lived there in the 1960s and 1970s, were apparently filled with the artefacts of war and included the rusty remnants of Japanese weapons. With Mr Selvam, was his friend Mr Yusof whose wife was a former resident. Mr Yusof described the estate as a “concrete kampung”, a description that seemed to be used by many of the estate’s former residents.

L – R: Ex-residents Mr Thangavelu, Mr Omar, Mr Selvam (a.k.a. ‘Thambi’), and the husband of an ex-resident, Mr Yusof. Mr Thangavelu, lived with an uncle who worked at PPPS, while Mr Omar was a turbine driver who was transferred from Jurong Power Station in 1970.

One of the memories Mr Selvam and his friends who were sitting around him were especially keen to talk about, were of the row of food stalls across the road just outside the compound. It was there where many would gather, share a meal or a drink in the evening break out into song – something that the gathering yesterday, also seemed to encourage with quite a few joining in an impromptu song and dance with many in the crowd cheering on.

The organising team, with Mr Bernard Loh of the SLA.

The get-together, at which the bonds forged over the years were very much in evidence despite the length of time the community ‘s members have been kept apart, follows on another organised in 2014 that was attended by 300 ex-residents. The 2014 reunion was prompted by re-connections made possible through social media, after many in the community had lost touch with each other after moving from the quarters, and also with the decommissioning of the station (A-Station in mid-1980 and B-Station in 1997). The group is planning a dinner at the end of the year, which on the basis of what was seen – would certainly not be the last.

Sisters Manchula and Sita posing at the same spot a photo was taken of them in 1975.

Two of three Chia sisters, whose family lived in the quarters from 1956 to 1971.

Last reflections.

The gated compound of the estate provided security, although none seemed to be needed and residents often left their doors opened or unlocked.

The winds of change are sweeping through the area.

The proximity to the power station allowed workers to come home for lunch.

An area once occupied by older flats, which were demolished.

Old estates often have nice shady trees, something that new estates lack and it is a shame to see them go.


Video of Ex-Residents breaking out in dance


A last look


Signs of More Recent Times


 

 

 








%d bloggers like this: