A place of mystery and a place of discovery: Baroque House at Rowell Road

7 07 2022

Old spaces made new often lose a certain level of their charm in the effort to refresh them in the way that the modern world demands. More often than not, their age-old fabric is discarded, and out with it goes the stories that the years and users of the space may have been woven into it. It was therefore with great delight that in rather quaint old space by the name of Baroque House, which has retained its fabric even with renewal, and along with it, a certain charm and mystery. Housed in a century-old shophouse, its name was inspired by the term “Chinese Baroque”, which is applied in Singapore to describe very ornately adorned shophouses. In Baroque House, one finds quite an unlikely setting for what it has become: a private kitchen, an event space, and most of all, a place to discover.

Ventilation blocks from the past inside Baroque House.

My journey of discovery began almost from the off, when I received an invitation from Sonia Ong, the proprietress of Baroque House. The invitation, laced with a tinge of mystery, promised a “secret garden” tour, and more importantly, the irresistible company of good “spirits” through Baroque House’s Bourbon Tasting Omakase dinner menu, which did not take any persuasion for me to agree to. So, armed with only a hint of what to expect and an address, I made my way down Rowell Road one Monday afternoon. Rowell Road is of course a street that is better known for the wrong reasons and I was just as curious as to what Baroque House was all about, as I was about why Rowell Road?

Inside Baroque House.

It wasn’t hard to identify the house in question, its closed pink timber doors and windows and its floral decor setting it apart from the other shophouses along the same row. The exterior was just about all about Baroque House that matched what I had imagined it would be. With the parting of the doors — which did not creak when they were opened as I might have expected them to, I was greeted by Sonia herself who on stepping aside, brought the somewhat oddly and somewhat spartanly furnished space into view. A large chandelier made the space all the more curious, as did the hall’s well worn decorative floor tiles. The cement tiles had age written all over them and that added to mysterious quality of the place. Written in the tiles was not just age but also faded-glory, as it was safe to say that they were laid for an occupant or owner who was rather well off. This set the tone for the visit and I found myself eager to discover more! Joyfully, through Sonia’s Baroque House Secret Garden Tour, I was very soon able to learn much more.

Doors that are apparently a century old, beyond which lies the rather intriguing old world that is Baroque House.

Sonia would reveal was that the house was one of a pair (Nos. 29 and 31), both of which were constructed circa 1919 for a Fong Sien Long. Fong, as it turns out, was a member of the nearby Kampong Kapor Methodist Church. A seemingly wealthy property owner, Fong’s portfolio extended to sites around MacKenzie Road, Jalan Besar, Queen Street and Koek Road. The Rowell Road houses were, quite interestingly, designed by well-known Eurasian architect J B Westerhout. Architectural works in Westerhout’s name include what is known today as the Temasek Shophouse, and the Stamford Arts Centre.

No 29 and 31 Rowell Road, which were a pair built for Mr Fong Sien Leong that were designed by J B W

From what I have dug out on my own, it would appear that the house may have exchanged hands in 1931 when N B Westerhout — J B’s elder brother and a lawyer was reported to have purchased 29 Rowell Road at a mortgagee’s tender. What Sonia has found out was that more recently, the house — built originally as a residential shophouse and used as a low-cost residential unit at some point in time, was used as a commercial space by Cheng Fong Signcraft. After the sign craft shop moved out, the unit remained unoccupied for a period of about five years before Sonia chanced upon it. It would seem that it is their stories that have been “etched” in patterns of wear on the floor tiles. What seems remarkable to me is that the tiles have not only survived all these years, but were also — save for the wear, very much intact and that Sonia made a conscious effort to retain the character of the shophouse by keeping them.

Worn decorative floor tiles.

For Sonia, creating Baroque House has been a labour of love. It was in a quest to fulfil a life-long dream of owning a shophouse that she stumbled upon this well-worn house in Little India — or as I prefer to call it, the Village of Lime (Soonambu Kambam). Drawn by its character and the stories of past glory that the shophouse’s well worn fabric seemed to tell, it was love at first sight for Sonia. She set about purchasing the house and as she puts it, “nursed it back” to its current condition. Intent to keep the sense of use and history of the house, Sonia ignored suggestions to have much of the shophouse’s fabric replaced, renewing and replacing only what was needed such as termite infested timbers. She was thus able to keep the character of the house as she first saw it and retain it as a veritable treasure trove of past memories.

The reception hall.

Necessary repairs, carried out on the roof, would reveal what has become one of the highlights of Sonia’s secret garden tour, a hidden secret that the shophouse must have held through the course of its one-hundred and more years! The secret, a decorated party wall that appears to have served as an end gable wall, had been kept well hidden behind the house’s ceiling boards. In the motifs of the plasterwork there is also much mystery and begged the question of what it represented or why it was put there. What Sonia speculates is that the decorative plasterwork, and perhaps the floor tiles on the ground floor, may be an indication that what would have been a vacant plot of land before 29 and 31 Rowell Road was built was some kind of yard for the house next door — which rather curiously is numbered No 21.

Mysterious plasterwork that remained hidden for a hundred years.

Sonia’s choices in decorating the house is in keeping with the baroque in its name. Beside the chandelier, ornate furniture pieces that include an exquisite antique Chinese conjugal bed, artwork by local artist Jeremy Hiah, an antique baby grand piano, and somewhat out-of-place but yet in-place skateboard decks decorated with the likeness of Paul Gauguin’s art are some of items that Sonia has brought in, giving the house a quirky and curious quality.

The dining room with the best table.

With the discovery of the house’s interior complete (I did not have enough and actually had a second look later), it was time for an equally intriguing dining experience, and not to forget of course, some bourbon! This was served in the dining room (at the best table) with dessert served in the hall and was experience in itself! The ornately decorated dining room does put one in the mood for food and conversation and that started with the serving of the first course, with which foie gras and pumpkin soup served with fig cracker was paired with a Wild Turkey Rare Breed. Next was a Maker’s Mark 46 — which I instantly took to, served with a meaty but tender and delicious main course of wood-fired Wagyu brisket, pulled pork, spare ribs and smoked chicken. Dessert was interestingly a banana and marshmallow pudding, which I could douse with a bit of Angel’s Envy bourbon before doing a DIY flambé of the assembly.

The first course of the Bourbon Tasting Omakase dinner menu.
The main course with Makers’ Mark 46.
DIY time.

In all, the experience was really quite unique and one that, especially if you are looking for something quite unique and laced with discovery, I highly recommend. The experiences are not confined to the Secret Garden Tour, or to private dining and Baroque House offers an array of other activities such as Bourbon Tasting, Murder of a Millionnaire Mystery Night (a live-action game along the lines of jubensha) which comes with props, facilitators, 3-course dinner and a glass of Prosecco,  Scones at Baroque House (for tea), Wine and Cheese Club, Special Rum Tasting, Sake Tasting, Champagne Tasting, Little India Marketing and Cooking Tour, Chinese Heritage Kueh cooking class, Tea Tasting sessions (and I am told unique tasting sessions such as Indian Mango tasting during the season). The house is also available for rent. For more information, please visit www.baroquehaus.com.


 

Advertisement




The last charcoal shop in Singapore?

7 06 2021

Photographs taken in 2018
©Jerome Lim





Geylang, through the eyes of a long time “street-walker”

4 01 2021


I have been walking the streets of Geylang for close to a decade now. As much as it is a destination for a gluttonous excursion, and, if that isn’t sinful enough for the disreputable indulgences that Geylang has gained a certain notoriety for, the district’s main roads and numerous lorong-lorong (lanes) running off the main streets, are also full of colour — having been spared from the level of development that has robbed much of modern Singapore of character. An amazing array of religious institutions and houses of worship exist in the area, which has also become an abode for many transient workers. There is certainly no shortage of what the explorer and the photographer in me can take joy in. Here are some of what I have captured of Geylang, seen in quite different light, in fifty photographs:


1 | Seeing the light | 14 Nov 2014
Geylang is possibly home to Singapore’s largest concentration of religious institutions. This photograph shows one of them, the Masjid Khadijah and particularly its minaret, brought to prominence by the light of the rising sun as dark rain clouds cast a shadow on Geylang Road.
2 | Playing with Fire | 11 Sep 2016
The Mun San Fook Tuck Chee temple, a temple with more than a century of history and is threatened by redevelopment, lies off Sims Drive and what used to be an extension of Geylang’s Lorong 17. One of its traditions, albeit relatively recently introduced in the 1980s, is the fire dragon dance – for more information on the dance, and the temple, do click on the photograph.
3 | Rain Coloured Streets | 16 Nov 2016
The rain-coloured Geylang Road.
4 | Seeing the light II | 11 Oct 2018
Like much of Singapore, Geylang Road is constantly under repair and maintenance. This sometimes presents rather unique opportunities for the photographer.
5 | Breakfast / Fast Break | 7 Jun 2019
Home to many migrant workers, Geylang comes to life almost as soon as its nocturnal side comes to a rest,
6 | Light and Shadow | 16 Oct 2018
Patrons at a coffeeshop partially illuminated by the light of the rising sun.
7 | Restocking | 26 Sep 2018
Breakfast time at a metal section supplier — just after the day’s supply of hollow metal sections of various cross-sectional shapes have been delivered.
8 | Shelter from the Storm | 8 Aug 2018
A five-foot-way illuminated by the neon signs of the Buddhist Art Centre.
9 | The Rain Again | 16 Nov 2016
10 | Lorong 34 | 17 Jan 2018
A view down Lorong 34, one of Geylang’s prettier lorong-lorong.
11 | Lorong 34 II | 26 Jul 2019
A set of pretty conservation shophouses along Lorong 34 – seen in the morning light,
12 | Old Made New | 20 Jun 2012
“Conservation” work to turn shophouses along Lorong 41 into The Lotus.
13 | Green Lane | 1 Oct 2018
Geylang may be greener than you think!
14 | Survivor | 17 Jan 2018
Hidden in Geylang’s lorong-lorong are a few survivors of Geylang’s past.
15 | Survivor II | 30 Aug 2017
Another house temple, this one set in a compound house that is a reminder not only of Geylang’s past, but also of a rural Singapore that we no longer see.
16 | A New Old World | 30 Aug 2017
A replica of a two-storey conservation bungalow that was demolished by the developer of a condominium at 5 Lorong 26. A photograph of the actual bungalow can be viewed by clicking on the photograph.
17 | A New World in an Old | 22 Jun 2012
A view of a conservation shophouse along Lorong 24A – from another.
18 | Back Alley Colours | 11 Jun 2012
Geylang’s back lanes can be especially colourful.
19 | SG50 | 7 Sep 2015
A lorong dressed up for National Day.
20 | Reflections on Geylang | 14 Nov 2014
A reflection of Geylang Road off a bus window.
21 | Portals into the Past | 18 Oct 2018
Night soil ports seen in a Geylang back lane.
22 | Backstage Colours | 10 Mar 2016
Backstage at a Cantonese opera performance at the Mun San Fook Tuck Chee temple.
23 | Backstage Colours II | 10 Mar 2016
A Cantonese opera performer at the Mun San Fook Tuck Chee temple.
24 | Off to School | 9 Oct 2016
A grandparent accompanying a child to school — Geylang is also home to many families.
25 | Against the Tide| 23 Feb 2016
Another set of rules does seem to apply in Geylang.
26 | Seeing No Light | 7 Sep 2015
The day begins when the night has not ended for some.
27 | Festive Light | 23 Jan 2017
Bee Cheng Hiang opening early for the Chinese New Year shopper.
28 | Painted Face | 23 Feb 2016
One of the most photographed corners of Geylang.
29 | Door Guardians | 22 Oct 2018
Entrance to a temple in Geylang.
30 | Stairway to Heaven| 12 Jan 2017
A long vacant house that has recently been renovated.
31 | Kopitiam | 9 Oct 2018
An early morning Geylang coffeeshop scene.
32 | A Different Light | 25 Oct 2014
Inside a conservation shophouse along Lorong 24A.
33 | Crossing | 16 Oct 2018
Madrasah Al-Ma’arif students crossing Geylang Road.
34 | Teamwork| 26 Sep 2018
Unloading a delivery truck.
35 | Light of a New Day | 26 Sep 2018
With an east-west alignment, Geylang Road is well positioned to welcome the new day.
36 | Milestone | 1 May 2014
The last mile(stone) — a reminder of days when roads were marked with milestones. The milestone was removed by the National Heritage Board in 2014 and is now in the Heritage Conservation Centre.
37 | Upward Spiral | 22 Nov 2018
Colourful reminders of the “back lane” scheme in Singapore.
38 | Overgrowth | 17 May 2018
Conservation in Geylang often involves the addition of taller apartment blocks — within height limits – to the rear of conservation shophouses.
39 | Pretty in Pink | 30 Aug 2017
Geylang Road was once lined with private residences such as this bungalow — built possibly c. 1920. This is now used as a hotel.
40 | Takeaway | 15 Jan 2015
Members of the migrant workforce waiting for transport by the roadside, seen with packets of takeaway food bought from Geylang’s enterprising food vendors, many of whom open before the sun rises.
41 | Backend | 17 May 2018
Much of the Geylang’s streetscape is dominated by conservation shophouses.
42 | Rush Hour| 22 Nov 2018
Geylang’s bus-stops are especially busy during morning rush hour. The pillars of shophouses by the bus stops serve as convenient advertising board for accommodation and services that the transient population in Geylang may require.
43 | A Geylang Tragedy I| 9 Mar 2017
The Huang Clan house, which has since been demolished for a residential development. The house was where the “Father of Modern Chinese Art”, Xu Beihong, painted some of his most famous works, whilst a guest at the clan house in the 1930s. Some of the paintings, which expressed Xu’s anti-Japanese sentiments, were hidden away in Han Wai Toon’s rambutan orchard in Upper Thomson (now Thomson Nature Park).
44 | A Geylang Tragedy II | 9 Mar 2017
The former house of a Banjarese diamond merchant, which was earmarked for conservation but had deteriorated to a point that it is being rebuilt as part of a new residential development.
45 | Spillover | 18 Oct 2018
A worker getting preparing for the work day in a Geylang back lane.
46 | Gatepost Guardian| 2 Oct 2015
The qilin is commonly seen across the district.
47 | Unclothed| 15 Feb 2016
A break in the plaster of a shophouse exposing the red bricks — possibly from the kilns of the Geylang area — used in its construction.
48 | Rush Hour II | 15 Feb 2016
Geylang’s bus-stops during the morning rush hour are often very photographable.
49 | The Promised Land| 26 Jul 2019
All roads lead to a new residential development, or so it seems.
50 | Seeing the Light II | 15 Nov 2018
Masjid Khadijah in the light of another new day.





The charcoal shop

11 04 2016

I was reminded of the charcoal shop, a sight I would come across every now and again in my childhood, when I stumbled upon one on the old streets of Ipoh about five years ago.

Occupying the ground unit of an old shophouse and with walls and floors darkened in varying degrees by carbon dust, the shop bore many similarities with the ones that I remember; the only clues of the time and the place were in the more modern looking implements used to sort, weigh and pack the charcoal and the sacks and bags that the charcoal was being packed into.

The charcoal shop -this one seen in Ipoh in 2010, was once a common sight in Singapore.

The charcoal shop, this one spotted in Ipoh in late 2010, was once a common sight in Singapore. The shop has since stopped operating.

Shops such these were commonplace in days when charcoal fired just about anything. From stoves and clothing irons in homes, to the ovens and furnaces of commercial establishments, the reach of charcoal then exceeded beyond that of gas and electricity. Demand fell with resettlement and redevelopment, electricity and gas were more suited for use in the public housing units the population was being moved into, and the use of charcoal was reduced to the occasional barbecue, and to the rare occasions when the charcoal stove would be dusted off for the making of festive snacks. From a high of 300 shops, the numbers were reduced to about a hundred by the time 1980 had arrived. Those that did survive, were to disappear over the two decades that followed.

The shop's interior.

The shop’s interior.

Besides the supply of charcoal for domestic use, trade in charcoal in Singapore also extended to a thriving import and export business. Based initially in the Rochor area, the trade moved to Kampong Arang at Tanjong Rhu when Nicoll Highway and the Merdeka Bridge were built. With the clean-up of the Kallang Basin reaching their final stages in the late 1980s, the trade was to be moved once again, this time to Lorong Halus (more information: The curious ridge of sand which runs from Katong to Kallang Bay).

Little remains of the charcoal trade today. Like many of the trades that added life and colour to our world, it has since been replaced by the grey of the economy of the new age; remembered only by a few, whose memories will soon fade.





145 Neil Road

27 10 2014

145 Neil Road, a transitional-style shophouse, stands right next to the house where Singapore’s first Prime Minister, Mr Lee Kuan Yew, spent part of his childhood. It was quite recently in the spotlight, not because of any association it may have had with the adjacent dwelling, but as one of two Category B winners of the Urban Redevelopment Authority’s (URA) Architectural Heritage Awards (AHA) this year.

A stairway into a heavenly old world.

A new stairway into a heavenly old world.

There is little not to admire about the very tastefully restored house. Owned by Ms Ho Ren Yung, the restoration efforts were the work of architects Ong and Ong Pte Ltd. While it may be the gaudy shade of blue of the house’s exterior – thought to be close to the colour of its original coat of paint (determined through a process that required stripping off each layer of paint added over the years) that first draws attention to the two storey dwelling; it is what’s seen in the inside that is a joy to behold.

The exterior of 145 Neil Road, wearing what has been determined to have been the colour of its original coat of paint.

The exterior of 145 Neil Road, wearing what has been determined to have been the colour of its original coat of paint.

A window into the past in the present.

A window from the past into the present.

The house’s interior is a wonderful recreation that blends easy on the eye new elements with the reminders of the past. It is where we find a space celebrated even with the separation of the spaces on the ground level through the clever use of features such as the new staircase, the old in the open courtyard, and the kitchen in the extension beyond the courtyard. It is the courtyard where we see the old take centrestage with the retention of its beautiful fish shaped waterspout, carved relief wall panels and wall tiles on the ground level, above which the shuttered windows into the past tells a story of its own.

The joy of space, even with the separation of space.

The joy of space, even with the separation of space.

The open courtyard with its fish-spout.

The open courtyard with its fish spout, carved relief wall panels and antiquated pigmented wall tiles.

 

The wooden shuttered windows overlooking the courtyard.

The wooden shuttered windows overlooking the courtyard.

The kitchen.

The kitchen.

Space is also delightfully celebrated on the house’s upper levels. On the second level this is seen especially in the living area. One also finds a very nicely furnished landing area, a study and a bedroom on the floor, beyond which the staircase leads to the attic. There is also a lovely little terrace behind the original roof – a perfect place to escape to that is also accessible through a red-brick wall encased new spiral staircase at the house’s rear. Used as a screen at the top of the staircase are two memories of the past. One is a section of the old iron front gate and the other a shuttered wooden window, a wonderful example of how the house in being transformed for the future, hangs on it what must have been a glorious past. For more information on the house and its restoration, a detailed write up can be found on the URA’s AHA site.

The second level living area.

The second level living area.

JeromeLim-2100

JeromeLim-2101

A study on the second level.

A study on the second level.

The roof terrace.

The roof terrace.

A new spiral staircase to the roof terrace.

A new spiral staircase to the roof terrace.

The view upwards.

The view upwards.

Reminders of the past: the old iron front gate and shuttered windows.

Reminders of the past: the old iron front gate and shuttered windows.

145 Neil Road in 1982 with its cast iron gate (From the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

145 Neil Road in 1982 with its old iron front gate (From the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

The attic.

The attic.

 

Ms Ho Ren Yung receiving the AHA Award on 2 October 2014.

Ms Ho Ren Yung receiving the AHA Award on 2 October 2014.

JeromeLim-2077

JeromeLim-2065

JeromeLim-2110

 





Geylang in the early light of day

12 11 2013

The new day brings with it freshness and hope. It is perhaps with fresh optimism (or maybe not) that Geylang, a neighbourhood in Singapore better known for what goes on after dark, wakes up to each morning as it wakens from a short and restless slumber, coming alive in a way that, because of its reputation, one might least expect.

Migrant workers lining the Geylang kerbside  - a common sight in first hour of daylight.

Migrant workers lining the Geylang kerbside – a common sight in the early light of day.

I often enjoy a walk through its streets, numerous lorongs and five-foot-ways, in the early light of day. Without the chaotic scenes that is all too often associated with the worn and tired neighbourhood and the accompanying vehicular clutter, Geylang’s less appreciated architectural treats can best be shown some appreciation. Also adding colour in the early light, is a parallel world, a world much of Singapore has denied an existence to, laying claim to the streets fresh with litter left behind by the world we know Geylang to be.

Geylang Road as the sun rises.

The waking Geylang Road as the sun rises.

The parallel world is one belonging to a large group  of the neighbourhood’s transient residents, migrant workers who come from far and wide. Drawn to the area by the availability of low cost accommodation shunned by the locals, the coolies hole themselves up in overcrowded lodgings squeezed into the upper floors of the neighbourhood’s many shophouses.

An area of modern Singapore society for which there is low interest in.

An area of modern Singapore society for which there is low interest in.

The migrant workers are ones who toil for meagre spoils in jobs necessary to keep Singapore going, menial jobs that are below most of us. These workers, the modern coolies of a modern Singapore, rouse as the extinguished lights that painted the previous night are still warm, spilling onto the streets and five-foot-ways in scenes that are reminiscent of coolies squatting in wait along the five-foot-ways of old.

Transporting the foreign legion.

Transporting the foreign legion.

Unlike the scenes of old, the new coolies wait not for the call, but for blue and silver trucks to ferry them to places of work at which they remain well into the dark of night. The blank stares accompanying the scene seem however the same, brought about not by the numbness that opium would once have provided, but by the lure of false hope for an unattainable material nirvana.

As night time Geylang goes to sleep, another side of Geylang awakes.

As night time Geylang goes to sleep, another side of Geylang awakes.

Migrant workers along the five-foot-way of a shophouse.

Migrant workers along the five-foot-way of a shophouse.

Material nirvana aside, the migrant workers who do find themselves in Geylang are perhaps the lucky ones in a country which chooses to conceal the bulk of the new coolies in faraway dormitories well hidden from sight. The migrant workers in Geylang do at least find themselves in an environment where the conveniences of the urban world are at their disposal – their presence has in fact drawn a slew of new business catering to their needs to the area. Interspersed among the KTV outlets, dingy looking massage parlours, pubs and well established food outlets are mobile phone and service vendors, new food outlets, budget clothing shops, mini-marts, and internet cafes to serve the demands of the wider migrant communities – many opening at the break of day to catch the very early birds.

Businesses open at the break of day to cater to migrant workers leaving for work.

Businesses open at the break of day to cater to migrant workers leaving for work.

Food stalls with offerings more appropriate for lunch do a roaring trade as many pack food for lunch.

Food stalls with offerings more appropriate for lunch do a roaring trade as many pack food for lunch.

It is the food stalls that do particularly well in the early light. Many are stocked not so much for that breakfast bite, but with offerings more appropriate for lunch. Taken away by many migrant workers, the contents of the white styrofoam containers serve a hurried lunch which is taken during the morning’s break, allowing the lunch hour to be used to catch up on much needed sleep.

Migrant workers queuing up at a cooked food stall.

Migrant workers queuing up with the odd local breakfast patron at a cooked food stall.

This parallel world is one we in Singapore, more often than not, choose not to see. It is a world that we can in fact draw many parallels to, one that opens a window into both Singapore’s and Geylang’s past – painted by stories not so different, only that … the stories do end in very different ways …

Seeking enlightenment - many houses of worship found in Geylang catered to the early immigrants community in the area.

Seeking enlightenment – many houses of worship found in Geylang catered to the early immigrants community in the area.

A scene along the foot-foot-way.

An early morning scene along the foot-foot-way.

Businesses catering to the needs of the migrant workers are in clear evidence.

Businesses catering to the needs of the migrant workers are in clear evidence.


Other posts on Geylang:





Off a little street in Singapore

19 04 2013

Off the busy and lively streets and as much an ubiquitous part of Singapore’s urban landscape as shophouses were, the back lane often took on a life of its own in that Singapore seem almost to have forgotten about. The back lane, besides being a hangout for hoodlums and a centre for undesirable activities, as is often depicted in popular culture, were also where children played and where honest tradesmen conducted their businesses. Unsanitary as they may have appeared to be, the best makan (food) around could often be found from makeshift food stalls set up in the back lane – the back lanes close to Rex Cinema with nasi padang, chendol and Indian rojak to die for, comes immediately to mind.

A reminder of back lanes past? A charcoal stove sits silently in a back lane.

A reminder of back lanes past? A charcoal stove sits silently in a back lane.

Back lanes would once have been the centre of life off the streets.

Back lanes would once have been the centre of life off the streets.

Despite being associated with the shophouses that characterised urban Singapore, back lanes came into being after many of the shop houses were already up. Shophouses were initially built back-to-back and it was only following an amendment to the Municipal Ordinance in 1909 that back lanes came into being and back lanes had to be retrofitted at the back of existing shophouses in a massive scheme starting from 1910 which went on well past the end of the war. The scheme to part of the backs of  shophouses was seen as a necessity not just to provide much needed access for fire-fighting between the tinderboxes of the overpopulated shophouses, but also to allow for basic sanitation to be provided .

Bicycles parked along a back lane. Back lanes were added after many of the shophouses were already built following the passing of the Municipal Ordinance of 1909.

Bicycles parked along a back lane. Back lanes were added after many of the shophouses were already built following the passing of the Municipal Ordinance of 1909.

The back lanes which were to eventually allow space for water to be piped and sewer lines to be run, initially made it easier to conduct  the unpleasant business of nightsoil collection (which actually went on right up until 1987). As compensation for land lost due to the back lanes, the Municipality reconstructed the backs of the affected shophouses and the spiral staircases which served as secondary exits and fire escapes we see at the backs of shophouses today were added in as part of the reconstruction.

A (sealed-up) night soil port - would once have been covered with a flap through which night soil buckets were collected and replaced by nightsoil workers.

A remnant of a forgotten past: a (sealed-up) night soil port. It would once have been fitted with a flap through which night soil buckets were collected and replaced.

Back lanes offer a doorway into the past.

A back door – back lanes are more recent than the shophouses the backs of which now open into them, Many were fitted after the shophouses were built.

Back lanes do exist today, in the many places where shophouses have survived – over 6000 shophouses have been conserved on the island with large clusters of them found in areas such as Tanjong Pagar, Chinatown, Katong/Joo Chiat, Jalan Besar and Geylang. While there are a few that still are alive in one way or another, most are silent and devoid of the life we would once have seen in them. The back lane however is still a place I often find myself wandering in – many have a lot of character as well a sense of mystery about them, and they are often where, despite the air of silence which now hangs over them, much colour, texture and a few little surprises, missing on the overly sanitised streets of Singapore, can still be found.

The back lane is where much colour and texture can still be found.

The back lane is where much colour and texture can still be found.

An abandoned motorcycle.

An abandoned motorcycle.

Plastic basins left to be drained.

Plastic basins left to be drained.

A signs warning against the mistreatment of cats in the back lane. The alley cat is still very much a part of the back lane scene.

A signs warning against the mistreatment of cats in the back lane. The alley cat is still very much a part of the back lane scene.

Back lanes these days serve as storage spaces more than anything else.

Back lanes these days serve as storage spaces more than anything else.





A walk down Neil Road

30 10 2012

Tucked away in a rather quiet but no less interesting corner of a district of Singapore that has come to be called Chinatown is an area which is often overlooked. The area, in Chinatown’s south-western corner incorporates the Bukit Pasoh Conservation Area, part of the Tanjong Pagar Conservation Area and boasts several architectural gems, which have unfortunately been cast in the shadow of a towering 50 storey public housing development, The Pinnacle@Duxton at nearby Duxton Plain.

Several conservation gems can be found along Neil Road, including what would have been the houses of the very wealthy (judging from the enclosed front yards these units at No. 56 – 60) were provided with.

Units 56 – 60 Neil Road seen in 1983 (from the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

The area is certainly one that is worth exploring, not just for the notable clan associations and clubs – one is the Ee Hoe Hean Club, a millionaires’ club dating back to 1895 that is associated with many luminaries including the illustrious Tan Kah Kee, set amongst the many rows of beautifully conserved shophouses. Running partly along the area’s southern boundary is Neil Road which can perhaps be said to lie at the heart of the Urban Redevelopment Authority (URA) conservation efforts – the pilot shophouse conservation project undertaken by the URA stands at No. 9 Neil Road.

The Bukit Pasoh Conservation Area boasts many architectural conservation gems and is also one that has been cast in the shadow of a towering public housing development at nearby Duxton Plain.

The Ee Hoe Hean Club, a millionaires’ club dating back to 1895 that is associated with many of Singapore’s luminaries.

Neil Road starts off where South Bridge Road ends at its junction with Maxwell and Tanjong Pagar Roads, rising up towards the Bukit Pasoh area. It is at this point that a gorgeous and very recognisable piece of architecture, the Jinrikisha Station, greets one’s eye. Built in 1903 in the Edwardian style on a triangular plan with a fairfaced brickwork exterior, the building is one that certainly needs no introduction and is now owned by Hong Kong Jackie Chan. It is just up the road from the Jinrikisha Station that No. 9, which now serves as a home to a Chinese tea shop Tea Chapter, lies.

The Jinrikisha Station at the start of Neil Road – built as a registration centre for rickshaws is now owned by Jackie Chan.

The conservation of No. 9 Neil Road was undertaken as part of a pilot URA shophouse restoration project that took place from 1987 to 1988 that involved a total of 32 shophouses built at the end of the 19th century, with No. 9 selected as a demonstration unit. The restored unit at No. 9 was where HM Queen Elizabeth II and Prince Philip had tea at during a visit in 1989. The successful conservation project involving the 32 houses was the first phase of a larger effort to conserve a total of 220 government owned shophouses in the Tanjong Pagar area and intended to demonstrate the technical and commercial viability of shophouse conservation. The effort was one that was welcomed by conservationists as it had come at a time when large parts of the city had already been cleared of the pre-war shophouses which once dominated the cityscape.

No. 9 Neil Road – the very first conservation shophouse.

The 220 shophouses are on a 4.1 hectare site that was acquired from 1981 to 1984 by the Housing and Development Board (HDB). The units had contained a mix of businesses and residents including many traditional businesses – one was Chan Pui Kee, an antique dealer and antique furniture restorer which had operated at No. 7 since 1913 (and has since moved to a restored shophouse at Lorong 24A Geylang). The residents of the houses had lived mainly on the upper floors, some at the point of acquisition, having lived there for much of their lives. Many were trishaw riders, craftsmen, and even prostitutes who worked in the area, living in very crowded spaces, renting rooms or cubicles for as little as $4 a month. The acquired houses, many of which had once been in the hands of Arab property owners, were to be demolished to make way for public housing, but a shift in thinking of our urban planners on high density public housing in the city centre saved them from that fate.

Conserved three storey shophouses along Neil Road.

Walking up the incline of the road, there are further examples of the conservation efforts that eventually was to involve a greater part of Chinatown, including several voluntary conservation initiatives. One such initiative is the conservation of the former Eng Aun Tong factory building at 89 Neil Road. As many familiar with the area would be aware of, Eng Aun Tong was a name used by the Haw Par brothers and the factory was where the most famous of their products, Tiger Balm, was once made. Based on information on the URA conservation of built heritage site, the building was built in 1924 in the Neoclassical Style. The starting up of the factory coincided with the Aw family’s move to Singapore from Rangoon (Yangon) in the 1920s. The factory operated until 1971 when production operations were contracted out and production of the famous ointment was moved to the Jack Chia group’s factories in Jurong.

The conserved former Eng Aun Tong factory building – where Tiger Balm had once been made.

The Eng Aun Tong factory building as seen depicted in a 1920s advertisement for Tiger Balm (source: National Archives of Singapore).

Walking past the former Eng Aun Tong factory, one will notice the blue balustrades of a concrete bridge. The bridge is one that passes over what is technically the first rail corridor conservation project. The corridor – now a linear park named Duxton Plain Park was where an extension to the original rail line (pre-1932 Deviation) had been constructed in 1907 to connect the terminal at Tank Road to connect with the waterfront, extending to Pasir Panjang. Operations on the extension were short-lived and the line was dismantled in between 1912 to 1914. A stretch from Yan Kit Road to New Bridge Road was retained as a public park. The park is one that is associated with one of the clubs in the area, a martial arts association – the Chin Woo Athletic Association (精武體育會or 精武体育会), as is evident from a steel sign erected on one of the bridge’s balustrades which reads “精武體育會操場” – the park had long served as a training ground for the association which has had a presence in the area since its formation here in 1922. It has been reported that our first Prime Minister Mr Lee Kuan Yew had often watched the association practice lion and dragon dances at the park in his younger days (he had lived as a boy in his paternal grandfather’s residence at nearby 147 Neil Road).

The bridge over the first rail corridor conservation project – now Duxton Plain Park. A sign tells us that it had served as a training ground for the Chin Woo Athletic Association. Living at nearby 147 Neil Road, Mr Lee Kuan Yew had as a young boy often caught many of the associations lion and dragon dance practice sessions at the park.

From this point, Neil Road soon crosses Cantonment Road and takes one west out of the Chinatown district towards another quiet and delightful conservation area, the Blair Plain Conservation Area. Crossing Cantonment Road, I am reminded of the many horror stories I have heard in my younger days that was associated with balancing the clutch on the slope at the junction during driving tests. Those were days when tests were conducted out of the former Maxwell Road driving test centre when the Traffic Police had its headquarters at the building which is today the Red Dot Design Museum. These days, it is across Cantonment Road that we notice a huge police presence – that of a towering new law enforcement complex named the Police Cantonment Complex.

A look into the compound of a conserved row of three shophouses at 56 – 60 Neil Road.

It might be a little hard to notice a little Victorian building that stands beneath the towering complex along Neil Road – especially now with its covered up for restoration work. The very pretty building, despite being very compact, once housed a school, and was where the Fairfield Girls’ School (which later became Fairfield Methodist School and is now Fairfield Methodist School) had operated at from 1912 to 1983. The building, built with the donation of a Mr Fairfield (hence the name of the school) is now part of the Police complex, although intended originally as a childcare centre for staff at the Police complex, the building will now house a Police recruitment centre.

The former Fairfield Methodist Girls’ School (photo on the URA website).

It is beyond the former Fairfield Methodist Girls’ School on the opposite side of the road that we come to the cluster of terrace houses which contains the unit that Mr Lee had spent some of his boyhood years at. Just down from that unit at No. 147, is No. 157 which is probably the jewel in the crown of the conservation efforts along Neil Road. That painted blue in an attempt to restore it to its original colour isn’t only a house which has seen it exterior restored but also one which has had much its fittings and furniture retained and restored and is possibly the best example of a Peranakan or Straits-born Chinese house from the turn of the 20th Century that exists today. The house, thought to have been built in the 1890s, had once belonged to shipping magnate Wee Bin and his descendants, has its interior retained through the conservation efforts of the National University of Singapore (NUS) (which owns the house having purchased it for the historical value of it and its contents) and the URA. Among the wonderfully preserved fittings is a very ornate carved wooden screen which separates the main hall from the interior of the house. The Baba House as it is called now, has some of its original furniture and flooring is well worth a visit. Visits are strictly by appointment only and advance arrangements for heritage tours are required. More information can be found at the NUS website. Do note that photography is not permitted inside the Baba House.

Baba House at 157 Neil Road – now owned by NUS and managed by NUS Museum was beautifully restored from 2006 to 2008.

Units 157 Neil Road (Baba House) seen in 1982 (from the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).


The walk along Neil Road was part of a guided walk “Neil Road/NUS Baba House Walking Tour“, one in a series of tours conducted by the URA in conjunction with the URA Architectural Heritage Awards 2012. While registration for two of the remaining tours are closed, there is an ongoing exhibition at the URA Centre Atrium until 10 November 2012 which showcases the five award winners. The exhibition is open Mondays to Fridays from 8.30am to 7pm and on Saturdays from 8.30am to 5pm. It is closed on Sundays and Public Holidays.






A new world in an old: A peek inside a Geylang conservation house

23 06 2012

I was able to add on to my recent discovery of the streets of sin and salvation by taking a peek into a conservation Late style shophouse that dates back to the 1920s. The shophouse is one along a row of eight delightful shophouses along Lorong 24A that is part of an collective effort by seven architects known as the Lorong 24A Shophouse Series. The project’s aim was to turn each unit into an architect’s mini-showpiece which takes advantage of the features of the buildings and in the case of the unit I was able to visit, no. 21, something that has to be one that one has to see.

I was able to take a peek into a Late style conservation house along Lorong 24A that has been beautifully transformed internally.

Stepping through the foyer at the entrance area and up a short flight of stairs, I found myself transported into a world that seems far removed from the one that I had only just left behind. The lap pool is sure to catch the eye as well as the gorgeous soft light that filters through the frosted glass panels at the front. At the back of the very long unit, clear glass panels allow light into the wet kitchen area as well as up on a beautiful mezzanine area which would serve as a dining area. Also opened is the second level on which one finds a living area and at the front – a room that would serve as a master bedroom which is naturally lit through the original set of front windows at the level. The shophouse is currently opened to the public for an exhibition of second year architecture students’ projects which is on until Monday 25th June 2012. More information on the unit can be found at the Lorong 24A Shophouse Series’ website.

The ground level with the lap pool.

A top view of the lap pool with the reflection of a skylight on the pool’s surface.

The dining area (on the mezzanine).

The lower level and the living area on the second floor as seen from the mezzanine.

What would be the master bedroom at the front end of the second level.

A second level front window.

A juxtaposition of the present on the past … on and through the master bedroom’s window.





Streets of sin and salvation

13 06 2012

Passing through the Geylang area of Singapore, it is probably hard to imagine it as anything other than a destination to indulge in two of the seven deadly sins. The two ‘sins’, gluttony and lust, is a reputation that the district has acquired – gluttony in that it is a destination to search for some of the best food in Singapore; and lust that can be satisfied in the glow of the red lights of some of its lorongs (streets). It is perhaps not the ‘sins’ that meets the eye down Geylang Road but the rows of shophouses that line the busy thoroughfare. Although there are many that have been spruced up of late, it is the tired look that many wear that you would first notice.

A green light at a traffic junction in Geylang. There is more to Geylang than the red lights that is has acquired a reputation for.

Much of Geylang wears a worn and tired look.

The tired veneer hides a world that awaits discovery such as this five-foot-way of a Late style unit along Lorong Bachok.

The area does seem to be well policed and is a relatively safe area to explore. However, it’s best (especially for ladies) to avoid walking alone.

It is easy to forget where you are in Geylang, there streets bear no resemblance to the futuristic looking city centre just a few kilometres to the west, having a look and feel of perhaps the main street of one of the larger towns across the causeway. A large proportion of the area’s architecture, is made up of buildings that date back to the turn of the last century, seemingly at odds with the futuristic looking city centre that lies at the end of the main street that has all but discarded the same buildings that dominate Geylang’s landscape. Within the landscape, it is the less familiar accents that seem to be heard – the area draws many who have come to seek their fortune – a reprise of a role that it once, interestingly enough, played, a role that perhaps gave the area some of the attractions we are about to discover.

The streets bear very little resemblance to the ones of the futuristic city just a few kilometres to the west.

Migrant workers from China line the sidewalks to await transport to their work sites – Geylang with its cheap lodgings attracts many migrant workers – a reprise of a role it played in the pre-war years for those coming from China seeking a fortune.

It is in peeling the tired and worn veneer that Geylang wears, and looking beyond the reputation it has acquired, that you will find that Geylang does have a lot more to offer. It is a district that is rich in history, having traced its origins to the resettlement of the sea gypsies that once lived around much of our shoreline – the Orang Laut from their homes in and around the swamps that dominated much of the Kallang Basin. Over time, as the city to the west expanded outwards, being close to the banks of two large rivers, it naturally drew many industries to the area, and with them, the immigrant population needed to keep the factories running as well as businesses that supported both the industries and the growing population. One thing that is also very apparent in and around the area is the ample sprinkling of places to perhaps seek salvation in – mosques, temples and churches, nestled in between Geylang’s buildings, that were established to support the spiritual needs of Geylang’s booming population and have survived till today.

Geylang has historically attracted many factories to the area, being close to the banks of the Geylang and Kallang Rivers and as a result many spiritual and commercial enterprises – many of which survive until today.

Besides having a reputation for its streets of sin, Geylang’s streets are also streets of salvation in the form of the many houses of worship that were established to meet the spiritual needs of the area’s diverse population.

One of many temples along Geylang Road.

Several mosques can be found in the area. The photo shows Masjid Khadijah along Geylang Road built in the early 1900s.

A more recent introduction – a temple housed in a conservation double storey Late style shophouse in Lorong 25.

Geylang’s history is well represented in its architecture, a lot of which, fortunately for our future generations, has received conservation status. The area is rich particularly in shophouses built from the early 1900s to just before the war – many are in the Late style that dominated in first four decades of the 1900s and also in the Late Transitional style of the late 1930s. There is also many delightful buildings that feature elements of the Art Deco style that was popular in buildings in Singapore just before and after the war. Many are hidden away in Geylang’s lorongs along with some other charming discoveries that can only be found in walking the many streets – which with a small group in tow I attempted to do over the weekend.

A row of Art Deco style shophouses built in 1939 between Lorong 30 and Lorong 28. The architectural landscape of Geylang is representative of its history of settlement and development which took-off at the turn of the century up to the pre-war years.

Late Transitional style shophouses along Geylang Road.

The back alleys around the Lorongs can be quite colourful – in more ways than one.

The spiral staircase is common architectural feature found at the back of many of the shophouses.

A discovery that awaits in one of the many lorongs of Geylang – colourful tiles behind the barbed wire of a fence.

One street that I take particular delight in is Lorong 24A. Here, two rows of beautifully conserved and brightly (but tastefully) decorated Late style terrace shophouses stand across from each other and is a must-see if one is in the area. The cluster of lorongs around Lorong 24A (and even the main road) is blessed with some other gems as well. Running parallel to Lorong 24A, Lorong 26 has a few. One is a two storey bungalow that sits at the junction of Geylang Road and Lorong 26 – used by the Meng Yew Hotel. Further in, there is also a two storey bungalow at No. 5 for which conservation takes the form of it being incorporated as part of a condominium development that is fast changing the architectural landscape of Geylang’s lorongs. Also on Lorong 26, there is a temple to be discovered – one that is in a setting that harks back to a time when much of the area around would have been in a similar setting – a time we have chosen to forget.

Lorong 24A contains two delightful rows of very well conserved and brightly decorated Late style houses.

Another two storey Late style house along Lorong 24A.

Close-up of a Late style house in Lorong 24A.

Meng Yew Hotel at the junction of Lorong 26 with Geylang Road.

A private home temple at No. 14 Lorong 26 takes us back to a forgotten time.

A view of the temple building housed in a single storey bungalow of a type that was found all over the area in a setting that harks back to the good old kampong days.

The side of the temple’s building that is raised on stilts – a measure made necessary by frequent flooding.

A two storey bungalow at Lorong 26 which is being conserved within a larger condominium development that it will be a part of.

In the same area on Geylang Road, there are some noteworthy buildings. One is the conservation of Late style shophouses at Lorong 28 / Geylang Road as part of a residential / commercial development ‘The Sunflower’. Another is a pink building that bears not just the history of the building on its face, but also points to a time when the many small players in the soft drink manufacturing were able to compete alongside the big boys for a share of the market. The words on the Art Deco building tell that it was once the home of the Eastern Aerated Water Company, which had moved its factory here in 1951 from its former premises in Middle Road. The shift of the factory here represented a milestone for the company which produced ‘Ship Brand’ carbonated drinks with the introduction of automated production. The company stopped production in the 1980s. Across the road at Lorong 25, there are a few temples and a church. However, it will again probably be the row of beautiful Late style houses that will catch the eye.

The Sunflower at the junction of Geylang Road and Lorong 28.

The Art Deco style former premises of Eastern Aerated Water Company close to the junction of Geylang Road with Aljunied Road.

A row of conservation Late style houses along Lorong 25.

Crossing Aljunied Road, the very obvious sale of items that are linked to the area’s seedy side reminds us of where we are. We quickly walk past and over to what were the premises of Geylang English School and Geylang West School – now put to commercial use. We had taken the route to bring us towards Lorong 17, where we were to meet up with someone who was going to introduce us to a spiritual gem – a temple that is a physical marker of the area’s industrial past and one that lives on borrowed time. That I will come to in another post. There was still time to walk along Lorong Bachok where at the corner of the street and Lorong 19, there is a very fancifully decorated set of two storey Late style shophouses from 1929 that are rather interesting.

The former Geylang English School and Geylang West School premises.

A gaily decorated Late style house along Lorong Bachok.

This brought a thoroughly enjoyable two-hour walk of discovery to its end. We stopped by a kopi-tiam (coffeeshop) to grab a much needed drink and for some rest before we embarked on the next part of the journey of discovery … The walk provided a glimpse of what the often misunderstood lorongs of Geylang has to offer. There are many more streets that will take more than a few walks to discover and that will certainly ones that I will look forward to.

Decoration on the pillar at the corner unit at Lorong Bachok / Lorong 19.

Decoration on the complementing pillar.


Online Resources on Geylang: