Fragments of the old tiong

13 01 2015

In a Singapore where we seem to be fond of displacing both the living and the dead, it always is a nice surprise when bits and pieces of the displace turn up in a space whose use has evolved. A recent set of such discoveries on the grounds of the Singapore General Hospital (SGH) was made by Singapore’s foremost tomb hunters, Raymond and Charles Goh; discoveries that connect the land on which much is now done to aid the preservation of life, with a time when it served as a place where those whose life had passed were put to rest.

A recent discovery on the grounds of SGH.

A recent discovery on the grounds of SGH.

The elevated grounds of SGH, made it an obvious choice for a institution for treatment and convalescence; having been identified as “high and dry”, “admitting of easy drainage” and “open to all prevailing breezes”. And, it was where the General Hospital and also a Lunatic Asylum was moved to in the 1880s.

Participants on the trail negotiating the slopes of Tiong Lama.

Participants on the trail negotiating the slopes of Tiong Lama.

The terrain around the site, described by a 1875 Municipal Engineer’s Office report as one of undulating hills of clay and laterite, also made it a choice location as a Chinese burial site, 29 acres (about 12 ha.) of which had initially played host to a Hokkien cemetery, one of the first Chinese graveyards in Singapore, that came to be known as Tiong (or Teong) Lama. The report also stated that what it described as a well kept site, had been closed for 16 years and had “its joss-house and priests”.

A fragment of the past  found on the hills of Tiong Lama.

Another fragment of the past found on the hills of Tiong Lama.

The “old cemetery”, as tiong lama, a combination of Hokkien in the “tiong” (cemetery) and Malay in the “lama” (old), translates into; had by the time of the report been supplemented by a new cemetery to its east, referred to as “Tiong Bahru”, a name that now brings to mind its offerings for the living rather than ones intended for its early occupants.

A head stone of the grave of a member of the Khoo clan from 1842.

A head stone of the grave of a member of the Khoo clan from 1842.

I was to find out more of the Gohs’ discoveries during a walk organised by the Tiong Bahru Heritage volunteers that the brothers led over the weekend; discoveries that might perhaps have made the visits to hospital grounds, of which I made many as a child to see a relation in the nursing profession living in the nurses’ quarters, a little spicier.

Raymond speaking to the participants of the walk, with Charles looking on in the background.

On the eternal slope: Raymond speaking to the participants of the walk, with Charles looking on in the background.

Just a stone’s throw from one of the quarters, which I realise was very recently pulled down, is the area once referred to as Eternal Hill, Heng San (恆山). At the foot of its slope, which a stretch of Hospital Drive (previously a section of Silat Avenue) runs through down to Jalan Bukit Merah, stood the Heng San Teng (恆山亭).

Heng San Teng before its destruction (National Archives of Singapore).

The temple, founded in 1828, was the focal point for the Hokkien immigrant community in Singapore prior to the Thian Hock Keng assuming the role, and stood watch over the cemetery. The historic temple was destroyed by a 1992 fire, well after the cemetery was exhumed in the early 1900s. All that has survived, are a few pieces of the cemetery, discovered by the brothers, that have somehow been left behind.

Heng Sua today.

Eternal Hill today, eternising life.

Of the remnants of Tiong Lama, one is a head stone belonging to the grave of a lady from the Khoo clan that dates back to 1842. It now lies on a part of the slope, close to evidence of a more recent activity that took place on the slope: rectangular troughs of brick and cement. These, as confirmed by an ex-resident of the area, were water troughs used by an Indian dhobi, who took on laundry work provided by the hospital. A few blocks of concrete can also be found on a terrace just above the troughs which the ex-resident said were used to support laundry drying poles.

The troughs used by dhobis and a broken piece of relief from a grave.

The troughs used by dhobi, with a broken piece of relief that would have been from a former grave.

The loose headstone.

The loose headstone on the slope.

What is perhaps also interesting, is a curious little shrine against one of the trees lining the road. Painted in red, it bears the Chinese characters 黃姑娘 in gold, which Mandarin-ised, reads as Huang Ku Niang, reputedly a resident of a nearby village who had lived around the turn of the last century. Miss Huang or Ng, as she would have been known in Hokkien, had been a cleaner turned nurse, who had received her training from a doctor at the General Hospital. Her dedication to saving lives had apparently extended beyond her hospital duties and whilst attempting to rescue a fellow villager from a fire, the house she was in collapsed on her, ending her life prematurely.

The shrine to Huang Ku Niang.

The shrine to Huang Ku Niang.

Huang Ku Niang’s dedication seems to have also extended into the afterlife. Her spirit has often been sighted roaming the area of the slope, seeking to further her cruelly interrupted mission. Many afflicted with illnesses, offer a prayer at her shrine. The deitised Huang Ku Niang is reputed to have the ability to deliver her devotees, from their ailments.

The slope where the dhobi operated. Concrete blocks used to support laundry drying poles can be seen on the upper terrace.

The slope where the dhobi operated. Concrete blocks used to support laundry drying poles can be seen on the upper terrace.

From Hospital Drive, the walk continued east down Jalan Bukit Merah, to the slope where the old tiong met the new tiong. The area is close to where towering blocks of the newest additions an urbanised Tiong Bahru are now coming up, in stark contrast to an area of seemingly dense vegetation separating it from the hospital. In part of the green area, recently cleared of its trees, is the area where a cluster of uncleared graves from the second half of the 1800s, were also recently discovered by the Gohs.

An area of dense vegetation at the edge of the hospital's grounds.

An area of dense vegetation at the edge of the hospital’s grounds.

The graves, four of which are marked by simple single head stones (two of which has fallen) placed from the 1860s to 1878 (more information can be found in this link), also includes one that still lies hidden in the trees. The latter has a more elaborate structure bearing a closer resemblance to the Chinese graves we see today, and dates back to the 1890s. The graves are the remnants of a burial site belonging to the Chua clan, occupying a private strip of land sandwiched between Tiong Bahru and Tiong Lama that would have been referred to as Seh Chua Sua.

The first of the Chua graves.

The first of the Chua graves from the 1860s.

The second from 1872.

The second from 1872.

Raymond Goh showing how he uses flour to bring out the faint inscriptions on the third headstone.

Raymond Goh showing how he uses flour to bring out the faint inscriptions on the third headstone.

The flour enhanced inscriptions.

The flour enhanced inscriptions.

A fourth grave.

A fourth grave.

The Chua grave hidden in the trees.

The Chua grave hidden in the trees.

A tablet marking the altar to the earth deity placed next to the last grave.

A tablet marking the altar to the earth deity placed next to the last grave.

A fragment of the past.

One half of a pair of lion guards that has somehow merged into root of a tree.

Close by is one further discovery unrelated to the burial site made by the Gohs – a wall that is thought to have been the perimeter wall of the Lunatic Asylum that would have been built in 1887, part of which has recently been removed. What would have once been a wall that towered three metres high, it is only a section of the top of it that can now be seen.

What's left of the wall of teh Lunatic Asylum.

What’s left of the wall of the Lunatic Asylum.

Part of the wall lies partially hidden by the dense vegetation.

Part of the wall lies partially hidden by the dense vegetation.

Across Jalan Bukit Merah from the site of the Lunatic Asylum is Silat Estate, where Kampong Silat also known as Ku Ah Sua (龟仔山) – the village that Huang Ku Niang had apparently hailed from, was sited. A hillock, which gave the village its Hokkien name, which translates into Little Tortise Hill, was where the walk was to end.

Tai Yeong Kong on Ku Ah Sua.

Tai Yeong Kong on Ku Ah Sua.

Inside the Tai Yeong Kong.

Inside the Tai Yeong Kong.

Nestled on the hillock are two temples that connect the hill to the now missing village. Lying now in the shadow of a block of HDB flats, the hill is dominated by the yellow structure of the Tai Yeong Kong (太阳宫). Dedicated to the sun god, the syncretic temple is housed in part in a structure that resembles a beach side villa from the early 20th century. Within the temple, devotion extends beyond the Taoist deities, to a Hindu god along with ancestral deities and several images of bodhisattvas.

Inside the Tai Yeong Kong - a reminder of an old world.

Inside the Tai Yeong Kong – a reminder of an old world.

The dragon deity under the main altar.

The dragon deity under the main altar.

Ancestral tablets and deities, including one with a neck tie.

Ancestral tablets and deities, including one with a neck tie.

A Hindu deity outside the temple.

A tantric deity outside the temple.

The other temple on the hill, Chia Leng Kong (正龙宫), the main deity of which is the god of the North Star, Xuan Tian Shang Di (玄天上帝), actually sees several Taoist temples associated with Ku Ah Sua merged into one. The temples operate on Temporary Occupation Licenses on land that belongs to the Housing and Development Board and it may be possible that the links they have long provided to the area’s past, may in the future, be broken.

Xuan Tian Shang Di.

Xuan Tian Shang Di.

The crest of the little tortoise hill where a cemetery once existed.

The crest of the little tortoise hill where a cemetery once existed.

Extract of a 1920 map. The extent of the burial grounds at Tiong Bahru and Tiong Lama can be seen. The location of Heng San Teng is marked as "Temple" on the lower right of the map as is the Lunatic Asylum, which is seen in its vicinity.

Extract of a 1920 map. The extent of the burial grounds at Tiong Bahru and Tiong Lama can be seen. On the map is the Heng San Teng location, marked as “Temple” on the lower right. The Lunatic Asylum can also be seen in its vicinity.





The water of life flows in Tiong Bahru

13 03 2013

Situated in a what has become a trendy neighbourhood marked by its Art Deco inspired low-rise public residential blocks, is the The Glenlivet Bar at Tiong Bahru Bar (TBB), a newly opened bar isn’t just decorated in the signature colours of The Glenlivet, ‘the single malt that started it all’, but also where the full range to The Glenlivet can be savoured. The Glenlivet range, which starts with the floral and fruity 12 Year Old and the rich and nutty 15 Year Old, also includes the fragrant and velvety 18 Year Old, the fruity and nutty 21 Year Old and the intense, fruity and spicy, creamy 25 Year Old.

The TBB seen at the launch event on 7 March.

The TBB seen at the launch event on 7 March.

The Glenlivet Bar at TBB (image courtesy of the TBB).

The Glenlivet Bar at TBB (image courtesy of the TBB).

The TBB, co-owned by Chris Chong and Kaz Sajimin, was launched last week (on 7 March) at which guests got to have a first hand experience of the ambience that the expansive interior of the bar, located in premises previously occupied by a Chinese restaurant at Seng Poh Road, with its signature island bar has to offer, together with a generous flow of the biggest selling single malt in the US.

A bottle of The Glenlivet 15 year old at the launch event.

A bottle of The Glenlivet 15 year old at the launch event.

The signature island bar.

The signature island bar.


About The Glenlivet

The Glenlivet is the biggest selling single malt in the US. Known as ‘the single malt that started it all’ – The Glenlivet was the first licensed distillery in the parish of Glenlivet, established in 1824 and, in turn, defined the Speyside style of whisky which became the heartland of Scotch malt whisky production. The Glenlivet was the very first malt to be promoted in the US, as soon as Prohibition was lifted. A pioneering spirit, inspired by The Glenlivet founder, George Smith, runs through the history of The Glenlivet and is just as prevalent today – epitomised by the introduction of the unique French Oak Reserve, the award-winning The Glenlivet 18 Year Old and The Glenlivet 21 Year Old Archive and The Glenlivet Cellar Collection. For more information visit www.theglenlivet.com






Remembering the ultimate expression of love on the 14th of February

14 02 2012

The 14th of February being Valentine’s Day, is a day that is highly anticipated, rightly or wrongly, in modern Singapore. It is an indication of how far Singapore has gone in the embrace of the new world and has been influenced by the practices of cultures previously alien to Singapore. And while Singapore celebrates with a commercialised expressions of love, many in Singapore are blissfully unaware of the significance of the date in Singapore’s history – a date which 70 years ago in 1942 witness a very different and perhaps a lot more genuine expression of love by a group of valiant men who made the ultimate sacrifice in the defence of freedom.

A World War II outpost on Kent Ridge. The ridge - then Pasir Panjang Ridge - had been defended by the Malay Regiment in a battle that lasted for two days ending on 14 February 1942 on Bukit Chandu - a battle that saw a valiant fight put up by members of the regiment led by Lt. Adnan Saidi who was brutally killed on Bukit Chandu.

It was on the 14th of February 1942, after beating a hasty retreat to Point 226, that a certain Lt. Adnan bin Saidi of ‘C’ Company of the 1st Battalion of Malay Regiment and his comrades found themselves hopelessly defending a strategic position which we commonly refer to as Bukit Chandu or Opium Hill today against the force of an all-out assault on it by the Japanese Imperial Army in one of the last battles to be fought before the surrender the very next day. The position defended the Alexandra area where the British had their ammunition and supply depots and a military hospital (Alexandra Hospital). By the late afternoon, the position was lost after fierce fighting at close quarters – Lt. Adnan and several of his comrades were killed in the most brutal of fashion and events then took place that made a very dark day an even darker one when Japanese troops in pursuit of the few surviving members of the Malay Regiment and Indian troops, stormed Alexandra Hospital and massacred scores of innocent medical personnel and patients. Over at what is the Singapore General Hospital today, 11 medical students from the King Edward VII Medical College were also killed by artillery fire on the same day – 10 of whom were attending the funeral of one of the students who was killed that morning.

A view from the canopy walk which stretches from Kent Ridge Park to Bukit Chandu looking towards the Alexandra area which Pasir Panjang (now Kent) Ridge and Point 226 had defended.

Reflecting on the brave acts of Lt Adnan and his comrades and the other dark events of the day, one is reminded not just of their heroics in the defence of the people they served, but also as a reminder that peace should never be taken for granted. That the war, and the subsequent occupation of Singapore resulted in a lot of hardship for the then residents of Singapore – and for those who rose in their defence, there is no doubt. For many of my generation and after, it is a hardship that would be hard to imagine, having been fortunate to live in, save for isolated incidents of violence, a period of relative peace. It is great to see that the National Heritage Board has, for the 70th Anniversary of the Fall of Singapore, organised a series of events as a reminder of the dark days of February 1942 and the hard years that followed – something that all should participate in.

A reminder of the Battle of Opium Hill and the exploits of Lt. Adnan and members of the Malay Regiment is provided a Interpretative Centre at the site, Reflections at Bukit Chandu.

One of the events that I did participate in was the very popular guided tour of the Air Raid Shelter at Guan Chuan Street in Tiong Bahru. The shelter was one that was built under pre-war blocks of flats built by the Singapore Improvement Trust (SIT) in anticipation of the war. There is quite a fair bit on the Air Raid Shelters that’s already out there including this article in the 27 January 2012 edition of the Straits Times.

A peek at the air raid shelter at the bottom of Block 78 Guan Cuan Street as seen through a ventilation opening.

A red brick wall lined room inside the shelter - the shelter is a lot more spacious and airy than I had imagined it would be.

A passageway - a door on the pavement on the ground floor of the block would have served as an entrance to the shelter here. The hole in the concrete ceiling would have contained glass blocks to allow natural light into the shelter.

A room with wooden bunks that was reserved for use by members Air Raid Precaution (ARP) wardens and their families.

The writing on the wall.

I had, being the true Singaporean that I was, been amongst the first to sign up for this tour when the news first broke. I am glad I did as it wasn’t long before the tours were fully subscribed. Stepping into the air raid shelter for the first time was a surreal experience, especially knowing that it had held people in cowering in fear for their lives as sirens that might have been mixed with the sounds of enemy aircraft dropping bombs 70 years before added to the confusion above. What struck me was how airy the shelter was – and perhaps how thin the walls of red Alexandra kiln bricks seemed to be – I had imagined a shelter would have been behind think walls of concrete with only little openings provided for air and light. Looking at a photograph in the Imperial War Museums collection found on Wikipedia, it surprised me to see that there seemed very much to be an air of normalcy on the faces of the people in the air raid shelter – instead of faces etched with fear that I had expected to see. This is also evident in several photographs I have come across of Singapore during the war including one where a man is photographed having a meal with his daughter in the midst of the ruins of an air raid. That I guess highlights the triumph of the human spirit in the face of adversity – great adversity that we today have been fortunate not to face.

Another view inside the air raid shelter.

Civilians in a similar air raid shelter in late 1941 or early 1942 (source: http://en.wikipedia.org/wiki/File:Air_raid_shelter.jpg).

A photograph of a man and his daughter dining in midst of the ruins left by an air raid on Singapore.

With the knowledge of the events of the 14th of February of 70 years ago and the darks days that preceded and followed it very much in my mind. The 14th of February will always mean more than the superficial expressions of love that the commercial world demands of us. It will always be a day to remember where we as a nation must never go and to ultimately remember the true expression of love that the likes of Lt. Adnan and his fallen comrades and the many others had expressed in what must be an ultimate sacrifice that they made to fight for the freedom of their fellow-men.


Resources on the Battle of Pasir Panjang and on Kent Ridge:

A Pasir Panjang/Kent Ridge Heritage

Fire and Death on Opium Hill

Reflections at Bukit Chandu

The Battle of Pasir Panjang Revisted

My post on last year’s Battle of Pasir Panjang Commemorative Walk:

A walk along the ridge: Commemorating the Battle of Pasir Panjang









Follow

Get every new post delivered to your Inbox.

Join 2,649 other followers

%d bloggers like this: