The Japanese school at Waterloo Street

27 04 2016

The Middle Road area, despite it transformation over the years, is still where reminders of the colourful chapters of its history await discovery. At one end, hints of one chapter can be found in its stars – the stars of David decorating the David Elias building, which tell us of the days of the Mahallah, home to the diaspora of Baghdadi Jews some of whom feature prominently in Singapore’s history.

A passageway into the past.

A passageway into the past.

For another migrant community the stars on Middle Road might have shone on, the Japanese, the reminders are less obviously Japanese.  These also take the form of old buildings, two of them.  One is the former Middle Road Hospital, which has its origins in the Japanese Doh-jin hospital. The other can be found just off Middle Road, at 155 Waterloo Street. Used as the National Arts Council (NAC) run Stamford Arts Centre since 1988, the building or rather, cluster of buildings, originally had been the Japanese community’s elementary school.

The buildings now housing the Stamford Arts Centre were put up to house an elementary school for the Japanese community in 1920.

The buildings now housing the Stamford Arts Centre were put up to house an elementary school for the Japanese community in 1920.

A conserved building since 1994, the original buildings had been erected in 1920 with the support of the Japan Club or what would be the equivalent of the Japanese Association today. The existence of the club, which was founded in 1915 and the school, was perhaps an indication of the growing presence of the Japanese, many of whom established themselves in the area around Middle Road, which was the community’s Chuo Dori or Central Street.

The Japanese Elementary School in its early days.

The Japanese Elementary School at Waterloo Street. The three-storey extension was added in 1931 (source: The Japanese Association).

The extension block today.

The extension block today.

The origins of the school were in the classes a teacher Mr. Miyamura first held in 1912 in a room in the Toyo Hotel, which was on Middle Road. From a group of some 26 to 28 students (accounts differ), enrollment quickly grew. This saw the school moving to Wilkie Road in 1915, before it was to find a permanent home at Waterloo Street.

The first anniversary in 1913 of the school started by Mr. Miyamura. Mr Miyamura is seen seated in the front row.

The first anniversary in 1913 of the school started by Mr. Miyamura. Mr Miyamura is seen seated in the front row (source: The Japanese Association).

Known as the Japan Elementary School (日本小学校) during its days at Waterloo Street, the school was one of the community’s focal points. Several notable personalities were reported to have visited the school, including two of the late Emperor Showa’s (Hirohito) brothers. Prince Chichibu, visited in 1925 and Prince Takamatsu, who visited with his wife, the Princess Takamatsu, came in 1930. The school was also where the community held a memorial service for Emperor Taisho (the visiting princes father) in 1927.

The Main Hall (on the second floor of the main building) in 1927.

The Main Hall (on the second floor of the main building) in 1927 (source: The Japanese Association).

The school was closed at the outbreak of hostilities in 1941, before being restarted as the Syonan First Peoples’ School during the occupation. Taken over by the British Military Administration after the surrender in 1945, it was used temporarily to house a recreation centre for soldiers, the Shackle Club, when that was made to vacate the de-requisitioned John Little’s building in January 1947. The Shackle Club occupied the premises very briefly, and moved in July 1947 to fleet canteen at Beach Road so as to allow the buildings to be made available to Gan Eng Seng School (Gan Eng Seng’s own building had been damaged during the war). Stamford Girls School, which was formed in 1951, was next to move in, spending a lot more time on the grounds than its intended occupant and vacating it only in 1986.

As the Shackle Club, January to July 1947.

As the Shackle Club, January to July 1947.

As the Stamford Girls’ School, 1972 (source: URA Conservation Portal).

Time, it seems, is now being called for the arts centre – at least in the form we have known. A report carried in the Today newspaper last week, tells us of the departure of its tenants in anticipation of its closure for a much needed revamp scheduled to start at the end of the year. A reminder not just of the Japanese community, but also of the post-war drive to extend the reach of primary education to the growing population of children in Singapore, it would be nice to see the charm and laid back atmosphere of it spaces – often lost in the modern day refurbishment of many conserved buildings, somehow retained.

Students and staff posing at the back of the school (it appears that this was taken before the extension was added) – (source: National Archives of Singapore).

JeromeLim-5937

The back of the main building today.


Parting Glances – Stamford Arts Centre

JeromeLim-5704

JeromeLim-5714

JeromeLim-5768

JeromeLim-5701

JeromeLim-5708-2

JeromeLim-5711

JeromeLim-5712

JeromeLim-5716

JeromeLim-5719

JeromeLim-5721

JeromeLim-5722

JeromeLim-5725

JeromeLim-5733

JeromeLim-5737

JeromeLim-5744

JeromeLim-5745

JeromeLim-5746

JeromeLim-5747

JeromeLim-5752

JeromeLim-5762






The fight for freedom from where freedom had once been curtailed

20 02 2016

I miss the Bras Basah Road of my schooldays. Wet rice road as “bras (or beras) basah” translates into, and the area around it, had a life about it and a charm that now seems lost.

A Bras Basah still with its many reminders of the past. The Cox Club at Waterloo Street can be seen on the left behind the bus (F W York Collection, National Archives of Singapore).

A Bras Basah still with its many reminders of the past. The Cox Club at Waterloo Street can be seen on the left behind the bus (F W York Collection, National Archives of Singapore).

The row of Indian Rojak stalls at Waterloo Street – a favourite makan destination during my days in school (posted on AsiaOne).

The street, a destination for those in search of sporting goods, books and good affordable food, was also where school was for some. Several of Singapore’s pioneering schools, including our very first, Raffles Institution, have their roots in the area.

Bras Basah Road as seen from the Cathedral of the Good Shepherd in 1968. The row of shophouses where bookshops and sporting goods shops were concentrated can be seen just beyond Saint Joseph’s Institution (now the Singapore Art Museum). The Cathay building, ‘Singapore’s first skyscraper’, can be seen at the end of Bras Basah at Dhoby Ghaut (http://www.goingplacessingapore.sg).

The row of book and sporting goods shops opposite the remnants of a 18th century gaol along Bras Basah Road (National Archives photograph).

Without the shops, the makan places and children hurrying to school, an air of emptiness now surrounds the place; an emptiness that also extends to a built environment that now lacks several markers of the area’s eventful past.

The former Raffles Institution as seen from Beach Road, 1975.

The former Raffles Institution as seen from Beach Road – where Raffles City now stands.

The streets around the Singapore Art Museum are ones that were familiar to me from my school days at the end of the 1970s. Then it wasn't just traffic that brought movement at 7.20 in the morning, but the comings and goings of school children, workers and residents of the area.

The emptiness that is today Bras Basah Road.

One missing piece of this past would have taken us back to forgotten days when Singapore served British India as a penal colony. This piece, a cluster of structures belonging to a nineteenth century convict gaol, had long been a prominent feature on the Bras Basah Road until it was demolished in the late 1980s.

A view of Bras Basah Road from Mount Sophia on a 19th century postcard The gaol is seen just beyond the drying laundry at Bras Basah Green - what gave Dhoby Ghaut its name.

A view of Bras Basah Road from Mount Sophia on a 19th century postcard The gaol complex is seen just beyond the drying laundry at Bras Basah Green – what gave Dhoby Ghaut its name.

The cluster stood close to where Bencoolen Street crossed Bras Basah Road, its most noticeable structure being one I initially suspected was the gaol’s gate-house. Built flush with what would have been the outer walls of the gaol, an arched passageway wide enough for a carriage to pass suggested it might have been one.

The inside of the gaol, photographed by G H Lambert, looking towards what appears to be the former apothecary (National Archives photograph).

The cluster was all that remained of a prison complex that old maps show to stretch southwards to the Stamford Canal, originally the Freshwater Rivulet, and eastwards to Victoria Street over the plot on which Raffles Girls School at Queen Street would be built.

The Layout of the Bras Basah Gaol.

The Layout of the Bras Basah Gaol.

The gaol gates - where the southward extension of Waterloo Street was to be constructed..

The gaol gates – where the southward extension of Waterloo Street was to be constructed..

Where the gates would have been across Bras Basah Road.

Where the gates would have been across Bras Basah Road.

The gaol, built by the convicts themselves, was completed in 1860. It last saw use as a prison in 1882, some years after the last of the convicts brought from India had been released in 1873. The convicts were put to work, clearing forests, hunting tigers and building Singapore – many of Singapore’s first paved roads including Bras Basah, structures such as the bund at Collyer Quay, St. Andrew’s Cathedral and the Raffles and Horsburgh lighthouses were built by these convicts. What remained of the gaol was also perhaps a reminder not just of the penal colony but also of the contribution made by the convicts in the building up of early British Singapore.

Pulau Satumu or "One Tree Island", the southernmost island of Singapore, is home to Raffles Lighthouse.

Raffles Lighthouse, among the structures built by convict labour.

A map of the Bras Basah area in the mid 1800s well before the Maghain Aboth was built. Waterloo Street had then been named Church Street.

A map of the Bras Basah area in the mid 1800s showing the location of the gaol.

The gaol proper was laid out across an area that included what became the sports field of the school I attended, Saint Joseph’s Institution (SJI) and the now paved over southward extension of Waterloo Street that was known in more recent times for the famous row of Indian Rojak stalls.  The area had apparently already been cleared and was in use as a playing field, referred to as the “Children’s Corner”, in the early twentieth century.

Saint Joseph's Institution on Bras Basah Road in the 1970s

The Saint Joseph’s Institution field in the 1970s.

The “gate-house”, it turns out, had not been the gaol’s gates, but an apothecary – part of the set of buildings laid out along the western boundary to house the gaol’s hospital and lunatic asylum.

The former apothecary used by the CYMA as seen in the 1970s.

The former apothecary used by the CYMA along Bras Basah Road (c. 1970s).

If not for the fact that the lunatic asylum and the gaol had long moved out, one might have suspected that it might have been one of its inmates who sent part of the former gaol’s perimeter wall tumbling down in October 1978. This bizarre incident involved a Singapore Bus Service bus that had been stolen from the Toa Payoh bus depot by a 15-year old boy. The portion of the wall that it crashed into was one that was shared with the bedroom of a house used by the caretaker of what had then been the Catholic Young Men’s Association (CYMA) and it was fortunate that no one was hurt.

The 1978 incident involving a stolen SBS bus (National Archives photograph).

Besides becoming the home of the CYMA, the hospital section of the former gaol also saw use by the Malay Company of the Singapore Volunteer Corps up to the late 1930s. Part of the grounds also found use after the war as the Cox Club for Indian troops, which was later to house the Malayan Air Training Command (MATC). It was during its time as the MATC HQ that a Spitfire Mk 24 that some in the “pioneer generation” may remember seeing, found its way to the grounds.

A photograph taken in 1970 from the National Museum showing the section of the former gaol's grounds west of Waterloo Street, when it was used by the CYMA. The former apothecary can quite clearly be seen. Scouts can also be seen in the foreground - the troop from Catholic High School had their den on the grounds.

A photograph taken by Randal McDowell in 1970 from the National Museum showing the section of the former gaol’s grounds west of Waterloo Street, when it was used by the CYMA. The former apothecary can quite clearly be seen. Scouts can also be seen in the foreground – the troop from Catholic High School had their den on the grounds.

The former apothecary in the days when the grounds were used by the Malay Company of the Singapore Volunteer Corps.

The former apothecary in the days when the grounds were used by the Malay Company of the Singapore Volunteer Corps.

Interestingly, and ironically perhaps, the same grounds, used in its early days to curtail freedom of people shipped from the British India, was to find use in the fight to free India from British rule. It was there that the Indian National Army’s all women Rani of Jhansi regiment found their first training camp, which opened on 22 October 1943.

Capt. Lakshmi and Subhas Chandra Bose inspecting the members of the INA Rani of Jhansi regiment at the camp in Bras Basah Road. The former apothecary building and the arched verandahs of what became the Soon Choon Leong building at the corner of Bras Basah Road and Bencoolen Street can quite clearly be seen.

Capt. Lakshmi and Subhas Chandra Bose inspecting a guard of honour presented by members of the Rani of Jhansi regiment at the camp in Bras Basah Road. The former apothecary building and the arched verandahs of what became the Soon Chong Leong building at the corner of Bras Basah Road and Bencoolen Street can quite clearly be seen.

The area of the former Rani of Jhansi camp today.

The area of the former Rani of Jhansi camp today – where the Singapore Management University’s School of Information Systems is located.

The Japanese Imperial Army supported INA found its second wind under the newly appointed Subhas Chandra Bose, seeking recruits among captured troops from the British Indian army units and the civilian population with the aim of freeing India from British rule. The events in Singapore of October 1943 represented a significant milestone for the INA. Not only was the women’s unit training camp established, a Provisional Government of Free India had, only a day before on 21 October 1943, been proclaimed by Subhas Chandra Bose at Cathay building.

Members of the Azad Hind posing for a photograph in Singapore on 21 October 1943.

Members of the Azad Hind posing for a photograph in Singapore on 21 October 1943.

The women’s regiment was formed in July 1943 through the efforts of the very young Captain (Dr.) Lakshmi Swaminathan (later Sahgal), who had come to Singapore only three years before to practice medicine. It drew its members mainly from the working classes in the Indian community of Singapore and Malaya  and counted some 1500 women in its ranks. Capt. Lakshmi besides being the leader of the regiment, was also appointed as the Minister in Charge of Women’s Organisation in the Azad Hind.

The women's regiment drew many recruits from the working class in Singapore and Malaya.

The women’s regiment drew many recruits from the working class in Singapore and Malaya.

An article, apparently written by Dr. Lakshmi, “My days in the Indian National Army”, offers some insights into the regiment and its training, which was to commence on 23 October 1943. In it she reveals:

“Our training lasted three months. It was very rigorous. We all had to wear a khaki uniform of pants and bush shirt, and cut our hair short. I had hair below my knees which my mother had never allowed me to cut. So I was really glad to have it cut and never grew it back since”.

Dr. Lakshmi’s account also tells of the women’s regiment’s participation in guerrilla attacks in Burma, to which the unit had been deployed in 1944 and 1945. The unit disbanded in 1945, at a time when the turning tide of the war in Burma had the Japanese Imperial Army and the INA in retreat.

The area where the apothecary building was.

The area where the apothecary building was.

As controversial as Subhas Chandra Bose and the INA, due to their collaboration with the occupying Japanese army, may be, the memory of the Bose and INA is one that has been kept alive here in Singapore. A marker at the Esplanade stands at the site of a memorial of the INA, now a historical site.

The INA memorial at Esplanade, marked with the words Ittehad, Itmad aur Qurbani, which in Urdu means Unity, Faith and Sacrifice  (National Archives photograph).

While the INA and Bose have not been forgotten, little however is now said of the Rani of Jhansi regiment and of Dr. Lakshmi, who passed away at the age of 97 in India in 2012. Like the gaol, the grounds of which the regiment also had its roots sunk into, the few physical reminders left have now been swept away by faceless buildings the man on the street struggles to find a connection to. That connection, brought about by the everyday things that drew us to the area and the many stories its buildings told of the history not just of one of Singapore’s oldest roads, but also of Singapore itself, is one that now seems to forever be broken.

BRITISH REOCCUPATION OF SINGAPORE, 1945

A view down Bras Basah Road following the surrender in 1945, © IWM (IND 4817). The structures of the former goal – used by the Rani of Jhansi regiment as a training camp, can be seen at what would have been the gaol’s northwest corner.





Open up a box full of memories at the library

14 04 2013

As part of the Singapore Memory Project (SMP), an exhibition, “My Home, My Library” is being held at the Public Libraries. The exhibition which runs from 25 March to 29 April showcases many precious memories which have contributed by residents of each of the neighbourhoods the libraries are in, with the aim of serving as memory triggers to help more Singaporeans to add to the 830,000 pledges and contributions made thus far to the SMP.

Visitors can take a photo at the exhibition or of themselves at a photo wall, share it on Twitter or Instagram with a #sgmemory hashtag, in order to stand a chance to win up to $200 weekly.

The My Home, My Library exhibition offers visitors a chance to take a photo at the exhibition or of themselves at a photo wall and to share it on Twitter or Instagram to stand a chance of winning up to $200 weekly.

The biscuit tin of keepsakes and memories at the Library @ Esplanade.

The biscuit tin of keepsakes and memories at the library@esplanade.

At the exhibition, visitors will open a biscuit tin of memories, in the way that their parents or grandparents might have opened their tins and boxes with their mementos and keepsakes stashed in them, through a huge human height biscuit tin (which resembles a popular brand of biscuits many would have been familiar with). There are some 500 memories in the tinboxes found across all the libraries and in them, there may perhaps be some which could evoke a memory stashed away somewhere.

Front and Back Covers of the "Log Book" that I used.

My own tinbox of keepsakes includes a book bought from the bookshops along Bras Basah Road.

The exhibition offers visitors a chance not just to relive precious moments but also to win attractive prizes every week in the Snap & Share social media contest. All that is needed is for visitors to take a photograph of an interesting exhibit or of themselves at the photo wall (which has on its backdrop an image of the respective neighbourhood in days past), and share it via Twitter or Instagram hash-tagged with #sgmemory to stand a chance to win up to $200 in shopping vouchers on a weekly basis. What’s more, the most retweeted tweet will win a prize of $50 in shopping vouchers!

The memory submission stand.

The Memory Submission Stand.

Visitors will also have a chance to submit their memories at the Memory Submission Stand – fashioned from a large scale version of the all familiar Carnation Milk tin. Kids will also have a chance to stamp their mark at the at the Kids’ Stamping Station – I know stamping was one of my favourite activities as a child. There are 6 different locally inspired rubber stamp designs and kids can either bring that stamping work home or contribute their work towards the SMP.

The Kids' Stamping Station - surely a hit with kids.

The Kids’ Stamping Station – surely a hit with kids.

In conjunction with My Home, My Library the libraries also organised a couple of tours involving small groups of bloggers. I got a chance to bore a few bloggers all of whom were a lot younger than me, taking them to places in and around the library@esplanade in a nostalgia tour last Saturday. The places involved some which were close to  my heart and some in which I am still able to find memories of times which would otherwise have been forgotten. The places were ones which I hoped could also trigger the memories of the four bloggers who came along.

A stop on the nostalgia tour - the Children Little Museum.

A stop on the nostalgia tour – the Children Little Museum.

The first stop on the tour was at the NParks roving exhibition “Playsets of Yesteryears” currently at Raffles Place. In spite of the rain, we spotted a little girl in a raincoat determined to have a go at one of the swing sets. That brought back not just memories of playing in many similar playgrounds in my swinging sixties (and seventies), but also of times looking forward to the rain so as to play in the falling rain, splashing in the puddles and wading in the flood waters (I still sometimes look forward to doing some of that!). The installation has been organised by the National Parks Board (NParks) for the commemoration of 50 years of Greening Singapore and is in collaboration with the SMP. More on the installation and where it can be seen at can be found in a previous post The 1970s playground reinterpreted.

The temporary Playsets of Yesteryears at Raffles Place.

The temporary Playsets of Yesteryears installation at Raffles Place.

From Raffles Place, a place which holds a lot more memories of days shopping at Robinson’s and John Little’s and having chicken pies around the corner, we boarded a bus which took us to the next stop, Albert Centre. There we had a look at a wet market and at some street traders along the pedestrian mall at Waterloo Street. The market isn’t one that I had my main wet market experiences at, but as all wet markets are, they are (or at least the used to be) where life revolves around, as well as providing a multi-sensory experience with their sights, colours, sounds and even smells. The market at Albert Centre is one which probably carries with it the memories of what the streets around used to hold, the original vendors having moved into the residential cum commercial Housing and Development Board (HDB) complex when it was completed in 1980, having been displaced from the street markets at Queen Street  and Albert Street by urban redevelopment efforts which swept across the area at the end of the 1970s.

A vegetable vendor at the wet market.

A vegetable vendor at the wet market.

Markets were always fascinating places for me, until that is, when a vendor’s daughter pushed me into a basin of salted vegetables. It is in the markets that I find many of the memories I have of my childhood, although the sights, sounds (one particular sound was that of the cha-kiak – wooden clogs on the wet floor) and smells may now be a little different. Many revolved around live chickens, seeing them in cages, being chosen, weighed, slaughtered and de-feathered and occasionally being carried home alive, struggling in brown paper bags with red and white strings. There are many more memories I have which I do have some posts previously written on.

One particular memory I have of is mutton butchers towering over their huge log chopping blocks at Tekka Market (photograph taken with LG Optimus G).

One particular memory I have of is mutton butchers towering over their huge log chopping blocks at Tekka Market (photograph taken with LG Optimus G).

Just next to Albert Centre is a concentration of street traders at the end of  Waterloo Street and Albert Mall. The area sees high pedestrian traffic because of the Kwan Im Thong Hood Cho and the Sri Krishnan Temples in the area which attracts a lot of devotees. Their presence there harks back to days when similar traders were commonly found on many other streets and one can find Chinese medicine men (that were especially common at pasar malams), fortune tellers, cobblers, as well as what one might expect, food, devotional objects and flower vendors.

A fortune teller's stand along Waterloo Street.

A fortune teller’s stand along Waterloo Street.

From Albert Centre, we headed to Bras Basah Complex, another HDB residential cum commercial that came up in 1980 – this without a wet market. The complex was also one which took in many traders from the area it is in. This included the many watch dealers, book, optician and stationery shops that occupied the shophouses that were cleared on North Bridge Road and the bookshops that the shophouses at Bras Basah Road between Waterloo and Bencoolen Streets were well visited for. Those bookshops were where I got my textbooks and revision books such as the ever so popular “ten-year-series” from and their move in 1980s drew many of us who went to school in the area to Bras Basah Complex. While many of the original bookshops have moved out, there are some of the other original stores that remain including some old school stationery shops (where we could get not just stationery but calculators, sports goods and harmonicas) and watch shops which take us back to its early days. Of the watch shops – it was from a similar one in Katong Shopping Centre where I obtained my very first wrist watch, an Otis for $70 back in 1976.

An old school watch dealer at Bras Basah Complex.

An old school watch dealer at Bras Basah Complex.

The next stop we had was Esplanade Park, better known as Esplanade or Queen Elizabeth Walk in the days when it was a popular outing spot to catch the sea breeze and indulge after in some satay and chendol. Back then walks in the evening were always interesting, not just for the sea breeze, the flicker of lights of the ships in the distance, or the beam of light from Fullerton Light that swept across the harbour, but also for the many traders scattered around the promenade. There were the usual kacang putih man, the balloon vendor who supported his colourful air-filled balloons with long tubular ones, and the snake charmer.

In search of the satay club at the Esplanade.

Bloggers +1 in search of the satay club at the Esplanade.

No longer there are the satay club which was at the location from 1971 to 1995, having moved from its original spot at Hoi How Road where we would sit at low tables on low stools and where satay would be piled up on a plate and charging was by the number of sticks consumed, as well as the semi-circular laid out Esplanade Food Centre which went in 1980 and which was possibly Singapore’s first built hawker centre coming up in the 1950s, which had been well known for its chendol. However, there are several memories including the Tan Kim Seng Fountain which used to serve as a marker of the former Satay Club, as well as another first – Singapore’s very first pedestrian underpass (as well as non surface pedestrian crossing) built in 1964 which connects Empress Place with the Esplanade.

Composite photograph of the Satay Club (and Esplanade Food Centre) and Esplanade Park today.

Composite photograph of the Satay Club (and Esplanade Food Centre) and Esplanade Park today.

From Esplanade Park, we moved next to the library@esplanade for the My Home, My Library exhibition there – that provided not just a look at the tinbox of memories but also provided some welcome relief for what was an extremely hot and sweaty morning. From that it was a drive by of the former site of the New Seventh Storey Hotel, and the DHL Balloon, which some may remember as landmarks (the DHL Balloon for a short while) in the Bugis/Rochor area, enroute to the Children Little Museum on Bussorah Street which holds in its toy shop full of old school toys and its museum of many full memories, many reminders of my (if not the other bloggers’) childhood. The toy shop and museum does also provide an appreciation perhaps of childhood toys and games over the generations – from simple cheap to make toys and low cost games, many a result of invention and improvisation, to more expensive and sophisticated ones, to the handheld electronic games which made an appearance in the late 1970s – the predecessors of the handheld video game consoles of today.

IMG_0703

IMG_0705

IMG_0707

IMG_0709

There was time at the end of the tour and before the heavy downpour that was to come, to have lunch nearby. That was at the Seow Choon Hua Restaurant at Sultan Gate, popular for its Fuzhou (Foochow) dishes including Foochow fish ball noodles – which I had. There was also some time for me to share my experiences accompanying my maternal grandmother on a trishaw to the area nearby – Arab Street to be precise, an area she referred to a “Kampong Jawa” (as the area hosted a Javanese community), to do her shopping for items such as batik sarongs and bedak sejuk (powder sold in tablet  form). The street then as it is now, plays hosts to many textile shops – a reminder of a time it was common to have clothes made-to-measure. While such shops in other areas have gone – the popularity of ready-to-wear clothes from the late 1970s onwards meant that demand for textiles fell. Many such shops, especially those found in Toa Payoh Central, turned to selling ready-to-wear clothes and a large concentrations of them are now found only on Arab Street.

Foochow Fishball Noodles at Seow Choon Hua.

Foochow Fishball Noodles at Seow Choon Hua.


About My Home, My Library:

The Singapore Memory Project presents “My Home, My Library” – a nationwide exhibition showcasing personal memories contributed by residents of each neighbourhood. From library romances to tok-tok noodle carts and kampong life, each memory tells a unique story that forms a portrait of our home and our libraries. Take a peek into our treasure trove of stories and share some of your own precious memories with your fellow residents. For more information, please click here. My Home, My Library runs at all public libraries (except for Geylang East which is under renovation) until 29 April 2013.


About the Singapore Memory Project (SMP):

The SMP is a national initiative started in 2011 to collect, preserve and provide access to Singapore’s knowledge materials, so as to tell the Singapore Story. It aims to build a national collection of content in diverse formats (including print, audio and video), to preserve them in digital form, and make them available for discovery and research.

Currently, members of the public can submit their memories for the project by”


Do also read about the impressions My Home, My Library left on some of the other bloggers:






Recoloured memories

21 03 2013

It is in the silence of a once familiar world disfigured by the winds of change, that I often wander, clinging on to what little there is to remember of a forgotten time that the winds have not swept away. The memories I have are plenty. They are of wonderful times past painted in the colours of a world we have sought to discard. They are today, recoloured by bright hues that mask the grayness painting the world today.

A recoloured memory seen silos that seek to recolour another memory -  the former Stamford College (Stamford Educational Towers) repainted in the colours of the Oxford Hotel, seen through construction storage silos on the site of the former Stamford Community Centre.

A recoloured memory seen silos that seek to recolour another memory – the former Stamford College (Stamford Educational Towers) on Queen Street repainted in the colours of the Oxford Hotel, seen through construction storage silos on the site of the former Stamford Community Centre.

Along with the recoluring of the reminders, a gust from the winds of change has recently blown through, taking buildings which once belonged to the community which since has been dispersed – that of the former Stamford Community Centre on Queen Street. Rising in place of that will be a building that looks like another that will take attention away from the ones we should really be paying attention to.

The former Stamford Community Centre - where with schoolmates I often climbed into to kick a football on the basketball court has been demolished - in its place, a China Cultural Centre is bing built.

A window into a changing world. The former Stamford Community Centre – where with schoolmates I often climbed into to kick a football on the basketball court has been demolished – in its place, a China Cultural Centre is bing built.

The new building will be the home of the China Cultural Centre, intended to promote the understanding of Chinese culture and deepen ties with between China, which is setting it up with Singapore. The setting up of the centre in the heart of a historically rich district of Singapore is representative perhaps of the growing influence of an economically powerful and increasingly influential China and the influx of the new Chinese immigrants from that new China which all have the effect of recolouring the rich mix of Chinese cultures and sub-cultures that were brought in by the early Chinese immigrants who gave Singapore a huge part of its culturally rich and diverse flavour (possibly also apt as the Oxford Hotel next to it stands on the former Headquarters of the China supported Communist Party of Malaya).

Signs of the times - the growing influence of a people descends on a world once built for the people.

Signs of the times – the growing influence of a people descends on a world once built for the people.

The school that I spent four wonderful years in, has also since moved, a contemporary art museum now occupies the buildings which were left behind. The main building – with its beautiful façade, its curved wings and portico giving it a very distinct and welcoming appearance, was one that welcomed the many white uniformed schoolboys – as many as 2200 were enrolled at its peak. Gazetted as a National Monument in 1992, it is one that I am thankful is being preserved, allowing me to keep some of my memories of the space intact, recoloured or otherwise.

A building that was the school I went to - recoloured as a museum for contemporary art. The far corner to the right of the portico was where a fish pond shaded by a guava tree was in my schooldays.

A building that was the school I went to – recoloured as a museum for contemporary art. The far corner to the right of the portico was where a fish pond shaded by a guava tree was in my schooldays.

A view recoloured - looking towards at the end of the wing where the 2104 Pelandok Scout Den had been.

A view recoloured – looking towards at the end of the wing where the 2104 Pelandok Scout Den had been.

Another that is recoloured, the former Middle Road Church at the corner of Middle Road and Waterloo Street, thankfully in this case for the better, is a favourite of mine for the curious sight it offered in my younger days – a motor workshop. That is the subject of a very recent post and a memory that, as with the others I am still fortunate to have, I will long hold on to.

The recoloured former church which was coloured by the oil and grease of a motor workshop in the days of my childhood.

The recoloured former church which was coloured by the oil and grease of a motor workshop in the days of my childhood.





A church once occupied by Sin

19 03 2013

I took a walk by what, for a short moment, appeared to be a church in the woods. In an area in which woods in any form would have long abandoned – the corner of Waterloo Street and Middle Road, the building which resembles a small village church has for the better part of a century not actually used as one. Together with an adjacent two storey building, the church is now part of the Sculpture Square complex, a space dedicated to the promotion and development of contemporary 3-dimensional (3D) art.

A church in the woods?

A church in the woods?

My memories of the buildings are ones which date back to my younger days (of which I have actually written about in a previous post). The church building itself was always a curious sight each time I passed through the area, whether on the way home from church in the late 1960s and early 1970s, or from school in the late 1970s, when it had been occupied by Sin. The walls of the building were then coloured not just by the colour of its fading coat of paint, but also by streaks of motor oil and grease, having been used by a motor workshop, the Sin Sin Motor Co. My mother remembers it being used as a motor workshop as far back as her own days in school (she went to St. Anthony’s Convent further down Middle Road in the 1950s). The building next to it, which is built in a similar layout as many in the area which might ones which have been homes of wealthy merchants, had in those days been used as the Tai Loke Hotel (previously Tai Loke Lodging House) – one of several rather seedy looking budget hotels found in the area.

The church building when it was used as a motor workshop and the Tai Loke Hotel next to it, 1987 (source: http://a2o.nas.sg/picas/)

The church building when it was used as a motor workshop and the Tai Loke Hotel next to it, seen from Middle Road in 1987 (source: http://a2o.nas.sg/picas/).

While not much is known about the building which the Tai Loke occupied, there is enough that is known about the church building which was erected from 1870 to 1875, based on information on a National Heritage Board (NHB) plaque at the site as well as on Sculpture Square’s website. It first saw use as the Christian Institute. The Methodists were in 1885, invited to use the building and it became the Middle Road Church (or Malay Church) after a transfer to the Methodists was made in 1892, until the church moved to Kampong Kapor in 1929. Interestingly, the building also housed the Methodist Girls’ School which was started at nearby Short Street for a while until 1900. According to information on Sculpture Square’s website, the building had apparently also seen life as a Chinese restaurant, the “May Blossom Restaurant” during the war.

A photograph of the abandoned church building in the 1990s - after the motor workshop had vacated it (from Sculpture Square's website).

A photograph of the abandoned church building in the 1990s – after the motor workshop had vacated it (from Sculpture Square’s website).

Following years of neglect, the former church building when it was vacated by the motor workshop possibly at the end of the 1980s, was left in rather a dilapidated condition and it was a local sculptor, Sun Yu Li, who saw its potential for use as an arts venue which was opened as Sculpture Square in 1999.





A synagogue on Church Street

21 11 2012

A street in Singapore that I have long been familiar with from my many encounters with it throughout my childhood and my days going to school in the area is Waterloo Street. Well-known back in the 1970s for the ‘sarabat stalls’ – a row of food stalls which was a destination for not just good teh sarabat (ginger tea), but also where some of the best Indian rojak in Singapore was to be found, Waterloo Street was also where many rather stately looking buildings could be found – particularly along the stretch that is directly opposite the former St. Joseph’s Institution (now the Singapore Art Museum) which I attended. One which did stand out – was a white building with blue windows and a blue Star of David which we referred to as the synagogue, the Maghain Aboth Synagogue.

Glass at the synagogue’s porch.

The synagogue as seen from Waterloo Street today.

The synagogue was always a place that seemed mysterious to me, and one that has remained a mystery until very recently when I had an opportunity to see its insides through a Preservation of Monuments Board (PMB) Monument Open House walking tour. Maghain Aboth Synagogue, which translates as “Shield of our Fathers”, one of two Jewish houses of worship found in Singapore (the other being the Chesed-El), is the oldest existing synagogue not only in Singapore, but also in South-East Asia. Gazetted as a National Monument in 1998, the synagogue provides a link not just to a small but historically significant ethno-religious community in Singapore, but also to the trade motivated diaspora of Baghdadi Jews which saw the arrival from India of the first members of the community in Singapore in the 1830s.

Maghain Aboth Synagogue in 1982 (source: from the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

The synagogue from inside the compound.

An aerial view of the Bras Basah area in the 1970s in which the Maghain Aboth Synagogue can be seen at the top (left) of the picture.

The Maghain Aboth wasn’t the first synagogue in Singapore. The first was one that was housed in a shophouse. Established in 1841, it was to give Synagogue Street its name and served the community until the 1870s. The limited to its capacity coupled with a fast growing Jewish population in Singapore required a larger building than the shophouse which house a congregation of forty. The land at Waterloo Street (which until 1858 had been known as Church Street) on which the present synagogue, the Maghain Aboth stands, was secured in the 1870s by Sir Manasseh Meyer (who later also built the Chesed-El as a private synagogue) and the Maghain Aboth was built. The synagogue designed in the neo-classical style was completed in 1878 with several extensions added over its 134 years, including a second level seating gallery to allow women to worship. It was close to the synagogue that a larger community of Baghdadi Jews began to settle around – giving rise to the Jewish quarter around the nearby Middle Road and Selegie Road area that came to be known as the Mahallah.

The entrance to the synagogue in the 1970s (source: National Archives of Singapore http://a2o.nas.sg/picas).

A map of the Bras Basah area in the mid 1800s well before the Maghain Aboth was built. Waterloo Street had then been named Church Street.

The layout of the synagogue is very similar to but is much less elaborated decorated than the Chesed-El. The centre of the hall which faces Jerusalem features a bimah, a raised wooden pulpit where the rabbi leads prayers and reads from Torah scrolls (Sefer Torah) during services. At the west end of the hall, the most sacred part of the synagogue, the the ahel or ark is arranged. The ark is where the Torah scrolls are kept, covered by a parochet or curtain.

The prayer hall points west towards Jerusalem. At the end of the hall is the ahel or ark. The pulpit or bimah is seen in the centre.

The eastward view of the prayer hall from the west end.

The ark or ahel behind the parochet or curtains is most sacred part of the synagogue and where the Torah scrolls are kept.

The bimah.

The part of the bimah on which the rabbi leads the prayers.

The ahel or ark.

A more recent extension to the compound on which the synagogue stands is where the stained glass fronted Jacob Ballas Centre now towers over the Maghain Aboth. Built as a community centre, the Jacob Ballas Centre is named after a very successful stock broker, the late Jacob Ballas, who was a prominent member of the community. The centre houses function rooms, offices and accommodation for the rabbis, a kosher slaughter room for fresh chicken, a kosher restaurant as well as a kosher shop. For more information on the Maghain Aboth and the Jacob Ballas Centre, do visit the links below.

Stained glass at the Jacob Ballas Centre.

Stained glass at the Jacob Ballas Centre.

A reading room at the Jacob Ballas Centre.


Resources on the Jewish Community, Sir Manasseh Meyer and the Maghain Aboth Synagogue:

Jewish Community in Singapore (on The Jewish Community of Singapore)
Jewish Community in Singapore (on The Jewish Times Asia)
Sir Manasseh Meyer (on infopedia)
Maghain Aboth (on infopedia)
Maghain Aboth Synagogue (on The Jewish Community of Singapore)
Maghain Aboth Synagogue (on PMB’s website)


More views around the Maghain Aboth





Mapping memories of the Bras Basah area

8 06 2012

The streets around the Bras Basah Road area are ones that I am familiar with through my four years of interactions with them as a secondary schoolboy and also from going to church in the area in my early years. A lot has changed since those days – the school I went to and the many others in the area have all moved out along with the many businesses and household that were displaced when the wave of redevelopment swept through the area in the 1980s. Today, the world that I find is one that, without the buzz that all that has been displaced over the three decades since I left school, is silent and without colour.

The streets around the former SJI are ones that although is not devoid of life, now seem silent and without colour.

Silent, colourless and changed as the streets may seem, there is still the many memories of them embedded in the many places around the area – memories that I have attempted to capture through entries in this blog, as well as through photographs as a trigger of memory On a Little Street in Singapore – a little Facebook group that I started with the aim of sharing memories of a Singapore we have all left behind. On a Little Street in Singapore has proven not just to be a place to share memories, but has also turned out to be a repository of the memories of many, separated by circumstances, by time and by unfamiliarity, are connected by their interactions with the same places.

One that has resisted the wave of redevelopment – St. Joseph’s Church in Victoria Street, helps to connect the present with the past.

I have been scratching my head on a way in which the captured can be connected – not just those on this blog, but also those on the Facebook Group – which isn’t as easy to navigate through as I would have liked it to be. It wasn’t until I decided to help a friend on a project to record memories of the Bras Basah precinct that I thought of doing what now seems obvious – place them on a map. With an available online tool such as Google Maps, that not only makes putting placemarks to mark the location of a memory possible, it is also possible to connect the places with captured memories through links to photographs, blog entries and even discussions on the Facebook Group. This I have done for the Bras Basah area – and maybe a little beyond it and with that (the navigable map can be found embedded below), it becomes not just a tool to capture and navigate through the memories of the area, but also to aid in the appreciation of the area’s recent and otherwise forgotten history and to discover little bits of the past that lies beneath the glass and steel edifices that now dominate the area.








Follow

Get every new post delivered to your Inbox.

Join 3,235 other followers

%d bloggers like this: