The 16th century sailor seen wandering at the National Museum

30 01 2016

With all that’s been rumoured about the National Museum, the curious sight of a lost soul dressed in the manner of a 16th century Portuguese sailor wandering around one of its galleries would not be unexpected. Strangely though, rather than stay well away from the sailor – as one might expect, those present in the gallery seemed instead to be drawn to him.

The Level 2 galleries.

The National Museum – where the past comes alive in more ways than one.

There is little that is sinister about the sailor who roams the basement gallery with two muses in tow. On a quest to find what he thinks will offer an escape from the curse of his long but lonely existence – attributed to the consumption of the Elixir of Life, the sailor enlists the help of those around. The sailor, the two muses, and his quest – to find the greatest treasure in the world, is all part of the fun of an experiential play, “The Greatest Treasure in the World”.

A muse and Aesop (as well as several other characters from the past), also help Afonso in his quest.

A pair of muses and several other characters from the past, also help Afonso in his quest.

The experiential play also has the audience take part.

The experiential play also has the audience take part.

The play, created by Peggy Ferroa, has the audience, embark on a rather enjoyable adventure through time with Afonso, the Portuguese sailor – whose full name sounds as long as the life he has had. The search for the treasure takes place in the in the Treasures of the World from the British Museum exhibition –  where Afonso suspects he would, with the help of the audience, find what he seeks.

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Tickets to join Afonso on his quest cost $38 and can be booked through SISTIC. Two sessions of the hour-long experience will be held on the evenings of 30 January, 25, 26 and 27 February, 24, 25, and 26 March and 28, 29 and 30 April 2016. More information on the The Greatest Treasure in the World can be found at the National Museum of Singapore’s website.

The cast with Peggy Ferroa (standing second from right).

The cast with Peggy Ferroa (standing second from right).

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Pole dancing at Hong Lim Park

27 01 2016

Dressed in bright eye-catching costumes, thirteen pairs of pole dancers sent hearts racing at Hong Lim Park over the weekend. The dancers, all of whom demonstrated great skill, strength and coordination, were participating in the 9th International Lion Dance Competition being held over two evenings as part of Chinatown Celebrates Chinese New Year 2016.

The winning lion - from China's Foshan Huang Feihong Memorial Hall, in action.

The winning lion – from China’s Foshan Huang Feihong Memorial Hall, in action.

The competition, which attracted thirteen teams from China, Malaysia, Vietnam, Hong Kong, Singapore, Taiwan, Thailand and Vietnam, required each pair of lion dancers to perform rather dangerous looking stunts atop “plum blossom poles” or meihuazhuang (梅花桩).

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The second placed lion form Taiwan’s Changxing Master Lu’s Lion and Dragon Dance troupe.

China’s Foshan Huang Feihong Memorial Hall (佛山黄飞鸿纪念馆) took first place with a score of 9.4 points, edging out Taiwan’s Changxing Master Lu’s Lion and Dragon Dance troupe (台湾长兴吕师父龍獅团) who scored 9.31 points.


More photographs

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Don’t under-ESTIE-mate this 8-year old

26 01 2016

All eyes will surely be on eight-year old Estie Kung when Man vs Child: Chef Showdown premiers this evening (26 January) on A+E Networks’ Lifetime channel (StarHub TV Channel 514). The cooking competition series, which made its debut in the U.S., has some of America’s young culinary talents taking on professional chefs. The precocious Estie will be the youngest of the five young chefs who will feature in the 13-episode series. Hosted by chef and television personality Adam Gertler, the series also sees Dylan Russett, Emmalee Abrams, Cloyce Martin and Holden Dahlerbruch, who are between 12 and 14, pitted against a different executive-level chef in each week’s episode.

Estie Kung at Ikea Alexandra.

Estie Kung in Singapore at Ikea Alexandra.

Estie was in town recently as part of an Asian promotional tour, making public appearances at two ‘Meet-and-Greet’ sessions. Held at the two IKEA stores, the sessions on 17 January had Estie, who has been in the kitchen since the age of three, exude a confidence well beyond her years in serving up two exclusive recipes – a vegetable ball Banh Mi and Pan Seared Salmon with New England Clam Chowder Sauce – both with IKEA’s products.

Estie, very skillfully dicing onions for the preparation of Bahn Mi.

The series premiere, titled “Don’t Under-ESTIE-mate Her”, will see Estie Kung whipping up a Korean fried chicken dish with kimchi mayonnaise and a gochujang gastrique. More information on the series, which airs every Tuesday at 7pm, can be found at Lifetime Asia.

Estie Kung’s IKEA Veggie Ball Bahn Mi.

Putting the finishing touches on her pan-seared salmon with New England clam chowder sauce.

With Jamie Yeo during the Q&A session.





The full moon of Thai

25 01 2016

Yesterday, the day of the full moon of the Tamil month of Thai, saw the most lively and colourful of festivals, Thaipusam, being celebrated by the Hindu community. A very visible part of the festival is a procession of devotees carrying kavadis. In Singapore, the kavadis, some weighing as much as 40 kilogrammes, are carried along a route from the Sri Srinivasa Perumal Temple in Serangoon Road to the Chettairs’ or Sri Thendayuthapani Temple at Tank Road.

The annual procession remains as one of the most colourful religious and cultural celebrations in Singapore even without the chanting, singing, music and dancing, which would have flavoured it in its pre-1973 days. This year, a total ban on music was lifted, and this saw musical instruments allowed at designated points along the procession route. The festival is one of two occasions during which kavadis are carried, the other being the Panguni Uthiram festival celebrated during the full moon of the month of Panguni. 


Photographs from Thaipusam 2016

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More information on the festival from the Hindu Endowments Board’s website:

Thaipusam which falls in the Tamil month of Thai (usually January/ February) is an annual foot procession by Hindu devotees seeking blessings, fulfilling vows and offering thanks. Thaipusam is celebrated in honour of Lord Subrahmanya (also known as Lord Murugan) who represents virtue, youth and power to Hindus and is the destroyer of evil.

On the day before Thaipusam, a statue of Lord Subrahmanya decorated with jewels and finery and together with his two consorts, Valli and Devayani, is placed on a chariot and brought in procession. In Singapore, the chariot procession begins from the Sri Thendayuthapani Temple to Layan Sithi Vinayagar Temple at Keong Siak Road. The procession symbolizes the blessings sought by Lord Subrahmanya from his elder brother Lord Vinayagar.

Thaipusam ceremony starts in the early hours of the morning when the first batch of devotees of Lord Subrahmanya carrying milk pots and wooden kavadis leave Sri Srinvasa Perumal Temple for Sri Thendayuthapani Temple at Tank Road. The milk in the pots they carry are offered to the deity of Lord Subrahmanya at Sri Thendayuthapani Temple. Some devotees pierce their tongues with skewers and carry a garlanded wooden arch across their shoulders. Others devotees may carry a kavadi (semi circular metal structure decorated with peacock feathers, flowers and plam leaves). The spiked kavadis which require elaborate preparations leave the temple in the later part of the morning and continue till 6pm.

Carrying kavadi is a popular form of devotion for Hindus. It is usually carried in fulfillment of a vow that a devotee would have taken. Placing a kavadi at the end of the foot procession at the altar of Lord Subrahmanya and making an offering of milk symbolizes the cleansing of the mind and soul and seeking of blessings.

In preparation for carrying a kavadi, a devotee has to prepare himself spiritually. For a period of about a month, the devotee must live a life of abstinence whilst maintaining a strict vegetarian diet. It is believed that only when the mind is free of material wants and the body free from physical pleasures that a devotee can undertake the sacred task without feeling any pain.


More information on the kavadi, its origins and some of the various forms it takes from the Thaipusam.sg site:

There are many types of offerings, which the devotee makes to his beloved deity Sri Murugan. A special offering is the carrying of kavadi and there is a Puranic legend behind this practice.

There was once a great saint called Agasthya who rested at Mount Pothikai. Agasthya dispatched one of his students, Idumban, to Mount Kailai Range instructing him to bring back two hills called Sivagiri and Shakthigiri belonging to Lord Murugan.

As instructed, Idumban having arrived at Mount Kailai, picked up both the hills, tied them and swung them across his shoulders.

Lord Murugan had other plans. He wanted the two hills to be placed at Thiruvavinankudi (Palani) and at the same time test the devotion and tenacity of purpose of Idumban.

Idumban who was on his way back with the hills suddenly found himself lost. Lord Murugan appeared as a king, riding a horse led Idumban to Thiruvavinankudi (Palani) and requested Idumban to rest there so that he could continue his journey later.

Having rested, Idumban tried to carry the two hills but strangely found that he could not do so. A perplexed Idumban looked up and saw a child in loincloth standing atop one of the hills. Idumban requested the child to get down, however, the child refused claiming that the hills belonged to him. An angered Idumban attempted to attack the child but found himself falling like an uprooted tree. A scuffle ensued and Idumban was defeated. Only then did Idumban realize that the child was none other than Muruga or Subrahmanya Himself – the ruling deity of the region. Idumban craved the pardon of the divine child and also sought the boon that anyone who comes to the hills to worship Sri Muruga with an object similar to the two hillocks suspended by a load bearing pole, may be granted his heart’s desire. Idumban’s wish was granted. Murugan also said that he would bless those who bring sandal, milk, flowers, etc. in a kavadi to His shrine. Hence, the practice of carrying a kavadi.

At the Sri Thendayuthapani Temple, one can see a small sanctum dedicated to Idumban. Devotees who usually fast for Thaipusam break their fast one day later after offering their prayers to Idumban.

The simplest kavadi consists of a short wooden pole surmounted by a wooden arch. Pictures or statues of Lord Murugan or other deities are fixed onto the arch. The kavadi is decorated with peacock feathers and a small pot of milk is attached to each end of the pole.

There are more elaborate kavadis that devotees carry. The alagu and ratha kavadi are common forms of kavadi carried by devotees during Thaipusam. Kavadis are affixed on a bearer’s body by long sharpened rods or by chains and small hooks. A kavadi bearer not only carries a gift for God but the whole kavadi is seen as a shrine for God Himself.

Devotees who intend to carry kavadis are customarily required to observe strict physical and mental discipline. Purification of the body is a necessity. This includes taking just simple vegetarian meals and observing celibacy. According to orthodox doctrine, rigid fasting and abstinence have to be observed over a 48-day period prior to the offering of the kavadi on Thaipusam Day.

Piercing the skin, tongue or cheeks with vel skewers is also common. This prevents the devotees from speaking and gives them great powers of endurance.


Photographs from previous Thaipusam celebrations:






Art Stage Singapore 2016

21 01 2016

Southeast Asia’s flagship art fair, Art Stage Singapore, is back for its sixth  edition. The four day event, with an intended focus placed on contemporary Southeast Asian art, is being held at Marina Bay Sands Expo and Convention from 21 to 24 January 2016.

The sin-full creations of Kittisak Thapkoa at Number1Gallery.

A reflection on Qin Chong’s Evolving Ink.

For 2016, Art Stage Singapore brings the Southeast Asia Forum – an extension of the Southeast Asia Platform it introduced in 2014. The forum in its inaugural year is titled Seismograph: Sensing the City – Art in the Urban Age – and has an emphasis on urbanisation and will have both an exhibition and a talk component. The projects of 19 Southeast Asian artists, which relate to issues and sentiments in the wake of rapid urbanisation in their own countries, will be brought into focus. More information on the Southeast Asia Forum can be found here.

Takeshi Haguri’s Tengu, presented by Toki-no-wasuremono.

Entang Wiharso’s Feast Table: Undeclared Perceptions presented by ARNDT.

This year’s fair, the anchor event for Singapore Art Week, features 173 galleries from 34 countries with some 75% or 133 galleries from Asia. Art Stage Singapore 2016 will also see several public artworks being exhibited at public areas, a special exhibition of photographs and oil paintings by Hannes Schmid – best known for his iconic Marlboro Man series in the 1990s, and a return of Video Stage .  The fair runs until Sunday. More information on it can be found at http://www.artstagesingapore.com/.

Yayoi Kusama’s Kei-Chan and Reach up to Heaven ‐ Dotty Pumpkin (Black) presented by Opera Gallery.

Close-up of Pink Collar by Ma Han – a public artwork.

The $170.4 million sale in 2015 of Modigliani’s “Nu Couché” to a Chinese based collector points to the rise of Asia in the International art market according to Art Stage President and founder Lorenzo Rudolf.





Colours of Singapore: Chinatown Celebrates Chinese New Year

17 01 2016

Photographs from yesterday’s launch of Chinatown Celebrates Chinese New Year 2016 and Light-up at New Bridge Road. The especially colourful event, which was graced by President Tony Tan Keng Yam, officially opened the Chinatown Celebrates Chinese New Year more information on which can be found in a previous post: Monkeys, monkeys everywhere.

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Steve McCurry : The Iconic Photographs

16 01 2016

The “world’s most famous photograph” the Afghan Girl, is just one in photographer Steve McCurry’s amazing portfolio of work, all of which have the quality of being immediately recognisable. Fifty-three of McCurry’s celebrated works, spanning an illustrious three decade long career, go on display in Singapore for just over a month from today. I got a peek at the exhibition,  Steve McCurry : The Iconic Photographs at the Sundaram Tagore Gallery at Gillman Barracks and hear from the man himself at a preview that was held yesterday.

Steve McCurry in Singapore with the Afghan Girl.

Steve McCurry with the Afghan Girl at the Sundaram Tagore Gallery.

McCurry and many of his works, bring life in areas of conflict, places well off the beaten track, to our living rooms. The images serve as an inspiration to many, myself included and what McCurry had to say about how he went about taking some of the most stunning photographs to be circulated, his experiences in creating them, and his general approach to photography was especially enlightening.  

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What is apparent is that much on display at the exhibition, are of people and places in India. The country says McCurry is a favourite of his and to which he has made more than eighty trips. One of his favourite photographs is the especially striking one of brightly dressed women clustered together to shield themselves from a fast growing sand storming Rajasthan, stopping his taxi to capture the developing scene. In describing the photograph, McCurry also reflected how sad he felt that some of what made for such scenes, such as the way the women were dressed, would eventually disappear and that people in such places “would all end up like us”.

McCurry describing a photograph of what he feels is quintessentially Mumbai. It is a scene that isn't there anymore - a flyover now runs over the road.

McCurry describing a photograph of what he feels is quintessentially Mumbai. It is a scene that isn’t there anymore – a flyover now runs over the road.

The vivid colours McCurry captures in much of his work would also not go unnoticed. Colour, however is not what interests McCurry in creating the image, but the content – the story it tells and the emotion it captures. Images if converted to black and white, should, in McCurry’s opinion, still work.

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McCurry readily admits to being an advocate of the digital age and besides shooting with digital cameras, he also admits to shooting with his cell phone. “Two or three” photographs that will feature in a book being published in September, he says, were taken with his iPhone6. Photography to McCurry seems all about story telling and the joy it brings – he goes out on the streets, immerses himself in what surrounds him, and lets what he observes develop the story and pays attention more to shutter speed rather than aperture or depth of field.

Steve McCurry : The Iconic Photographs runs until 21 February 2016. More information on the exhibition can be found at the Sundaram Tagore Gallery’s website .








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