Exploring emptiness: Kamolpan Chotvichai’s Fragility of the Self

23 09 2016

An interesting exhibition that will open at the Sundaram Tagore Gallery at Gillman Barracks this evening is emerging Thai artist Kamolpan Chotvichai’s “Fragility of the Self“. The solo exhibition features thought provoking works each of which is an image of the artist’s body with parts of her anatomy hand-cut into a ribbon like form. The works explore the concept of emptiness in Buddhism, through the process of stripping away her physical form and challenge  at the same time gender based prohibitions.

Ms. Kamolpan Chotvichai at the Sundaram Tagore Gallery.

Ms. Kamolpan Chotvichai at the Sundaram Tagore Gallery.

The process to create the works is a painstaking one that starts with a sketch and involves a fair bit of detailed planning. The process of slicing parts of the images for which Ms Chotvichai uses an ordinary utility knife, takes two weeks on the average. Ms Chotvichai, who holds a Master of Fine Arts degree, experimented with several techniques to achieve the desired effects prior to settling on her current methods.

Her work has been featured at Saatchi Gallery in London alongside those of renowned Thai artists Rirkrit Tiravanija, Navin Rawanchaikul and Udomsak Krisanamis and was chosen for the cover of the book accompanying the exhibition, Thailand Eye. Ms. Chotvichai was also the youngest artist to participate in Frontiers Reimagined, an exhibition of global art – a Collateral Event of the 56th Venice Biennale.

The exhibition held in association with the 5th edition of the Singapore International Photography Festival, will run until 9 November 2016. Ms. Chotvichai, who is in town for the opening of her exhibition, will be having an Artist Talk on Saturday 24 September 24 at 3 pm for which registration is required through this email address: rsvpsg@sundaramtagore.com. More information on the exhibition can be found at the Sundaram Tagore Gallery’s website.





The last, and a soon to be lost countryside

22 09 2016

A charming and a most delightful part of Singapore that, as with all good places on an island obsessed with over-manicured spaces, is set to vanish from our sights is the one-time grounds of the Singapore Turf Club. Vacated in 1999 when horse racing was moved to Kranji, it has remained relatively undisturbed in the its long wait to be redeveloped and is a rare spot on the island in which time seems to have stood very still.

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The last …

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… soon to be lost countryside.

Light and shadow in an area in Singapore in which light may soon be fading.

Light and shadow in a part of Singapore in which light may soon be fading.

Once a rubber estate of more than 30,000 trees, the grounds grew from an initial 98 hectares that the original turf club purchased in 1929 to the 141 hectares by the time the club’s successor vacated it, spread across what has been described as “lush and undulating terrain”. By this time, it was occupied by two racetracks, several practice tracks, up to 700 stables, pastures and paddocks, accommodation units, a hospital for horses, an apprentice jockey school, two stands, car parks with many pockets of space now rarely seen in Singapore in between. Parts of the grounds gave one a feel of a countryside one could not have imagined as belonging to Singapore. Full of a charm and character of its own, it was (and still is) a unique part of a Singapore in which redevelopment has robbed  many once distinct spaces of their identities.

 

The former grounds of the Singapore Turf Club offers a drive through a countryside we never thought we had in Singapore.

The former grounds of the Singapore Turf Club offers a drive through a countryside we never thought we had in Singapore.

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As un-Singaporean a world as one can get in Singapore.

A wooded part of the former turf club grounds.

A wooded part of the former turf club grounds.

More wooded parts.

More wooded parts.

A section of the grounds that is particularly charming is the site on which the Bukit Timah Saddle Club operates. Set across 10.5 hectares of green rolling hills decorated with white paddock fences, the area has even more of an appearance of the country in a far distant land. The saddle club, which was an offshoot of original turf club, was set up in 1951 to allow retired race horses to be re-trained and redeployed for recreational use. It has been associated with the grounds since then, operating in a beautiful setting in which one finds a nice spread of buildings, stables and paddocks in a sea of green.

The Bukit Timah Saddle Club.

The Bukit Timah Saddle Club.

A cafe at the Bukit Timah Saddle Club.

A cafe at the Bukit Timah Saddle Club.

A 12 year-old horse named Chavo, being given a run in a paddock.

A 12 year-old horse named Chavo, being given a run in a paddock.

In the vicinity of the saddle club, there is an equally charming area where one finds a cluster of low-rise buildings that hark back to a time we have almost forgotten. Built in the 1950s as quarters for the turf club’s sizeable workforce and their families, the rows of housing containing mainly three-roomed units are now camouflaged by a wonderfully luxurious sea of greenery. Some of those these units would have housed were apprentice jockeys, syces, their mandores, riding boys and workers for the huge estate workers that the turf club employed. The community numbered as many as 1000 at its height and was said to have a village-like feel. Two shops served the community with a small mosque, the Masjid Al-Awabin, and a small Hindu temple, the Sri Muthumariamman put up to cater to the community’s spiritual needs.

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Former Quarters, many of which would have been built in the 1950s.

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Former Turf Club quarters.

Not far from the area of housing and the saddle club at Turf Club Road is what has to be a strangest of sights in the otherwise green settings – a row of junk (or antique depending on how you see it) warehouses known as Junkies’ Corner that many have a fascination for. This, for all that it is worth, counts as another un-Singaporean sight, one that sadly is only a temporary one set in a world that will soon succumb to the relentless tide of redevelopment.

Junkies' Corner.

Junkies’ Corner.

Junkies' Corner.

A close up of Junkies’ Corner.

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Traffic going past Junkies’ Corner.

The signs that time is being called on the grounds are already there with the former turf club quarters surrounded by a green fence of death. Based on what has been reported, the leases on several of sites on the grounds including that of the saddle club (it has occupied its site on a short term basis since the 1999 acquisition of the turf club’s former grounds) and what has been re-branded as The Grandstand will not be extended once they run out in 2018.  A check on the URA Master Plan reveals that the prime piece of land would be given for future residential development and it seems quite likely that this will soon be added to the growing list of easy to love places in Singapore that we will very quickly have to fall out of love with.

URA Master Plan 2014 shows that the former turf club grounds will be redeveloped as residential area.

URA Master Plan 2014 shows that the former turf club grounds will be redeveloped as residential area.


More views of the area:

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A Pacific Swallow.

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Update 23 September 2016:

It has been brought to my attention that there may be an small extension of the tenancy period, at least for The Grandstand, granted beyond the expiry of its lease in February 2018. The possible extension of 2 years and 10 months, reflected on the SLA website, will go up to the end of 2020, and its seems then that redevelopment of the area may take place only after that.


 





10 reasons (out of possibly thousands more) to want to win that trip to Spain

18 09 2016

Spain with its rich history, diverse cultural and culinary influences and its much varied geography, is a country that offers a wealth of experiences to the traveller. There are many reasons to want to visit it, much more than the ten that follow and you now have a chance to find that out for free with TripZilla. The travel magazine and portal is looking at giving  a 12 D/11 N trip sponsored by the Spain Tourism Board and Turkish Airlines away in  Singapore, Indonesia and the Philippines through its SPAIN IN THE EYES OF SOUTHEAST ASIA giveaway.

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The contest is open only to residents of each of the countries mentioned who are between 23 and 55 years old. To take part, a minimum of three smart phone taken photographs (taken in their respective countries of residence) that participants feel best represents Spain, need to be submitted. Participants will have until 24 September 2016 to do this, after which one winner will be selected from each of the three countries. The trip to Spain being given away will include round-trip tickets, hotel accommodation and guided tours.

Just four simple steps are needed for the chance to win this valuable trip, which are:

  1. Sign-up @ https://www.tripzilla.com/spain-tourism-board-giveaway
  2. Take a minimum of 3 snapshots of places, items or colours in your country that you think best represents Spain
  3. Upload your photos onto the TripZilla Facebook page event with the hashtags #visitspain #winatriptospain #spainintheeyesofsoutheastasia
  4. Add a caption to describe why you think that place/item/colours in your photos best represents Spain

More information on the giveaway can be found at TripZilla.com and also TripZilla’s Facebook page event.


10 (out of possibly thousands more!) reasons to want to win that trip 

The stunning sight of Toledo rising above the River Tagus

The historic city of Toledo, as view from Cerro del Emperador.

Toledo, as viewed from Cerro del Emperador.

The vista from the Cerro de Emperador after dark is just as stunning ...

The vista from the Cerro del Emperador after dark is just as stunning …

As it is just before sunrise.

… as it also is just before the sunrise.

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Quaint villages right out of a book of fairy tales

Twilight descends on O'Cebreiro, a hilltop village along the French route of the Camino de Santiago. The village church is where the Holy Grail is housed.

Twilight descends on O’Cebreiro, a hilltop village along the French route of the Camino de Santiago. The village church is where the Holy Grail is housed.

A traditional thatched roof stone hut known as a palloza at O'Cebreiro.

A traditional thatched roof stone hut known as a palloza at O’Cebreiro.

The village of La Riera in the Asturias.

The village of La Riera in the Asturias.

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The opportunity to spend a night in a historic building

Parador Hostal Dos Reis Catolicos in Santiago de Compostela, built as a hospital in 1499.

Parador Hostal Dos Reis Catolicos in Santiago de Compostela, built as a hospital in 1499.

Inside the Parador Hostal dos Reis Católicos.

Inside the Parador Hostal dos Reis Católicos.

Parador Hostal de San Marcos in León, built in the 16th century as a military building.

Parador Hostal de San Marcos in León, built in the 16th century as a military building.

4

A wealth of UNESCO World Heritage Sites that span a period of more than 2000 years

The amazingly well preserved 2000 year old Roman aqueduct in Segovia.

The amazingly well preserved 2000 year old Roman aqueduct in Segovia.

The gondola, seen from the walkway.

A UNESCO World Heritage site from more recent times – the Vizcaya “hanging bridge”. 

5

Its gorgeous seaside towns

San Sebastian in the Basque Country.

San Sebastian in the Basque Country.

Castro Urdiales, a grogeous seaport in Cantabria close to Bilbao.

Castro Urdiales, a grogeous seaport in Cantabria close to Bilbao.

6

Some of the oldest university towns in Europe

The University of Salamanca, which dates back to 1134, is the oldest in Spain and the third oldest in Europe.

The University of Salamanca, which dates back to 1134, is the oldest in Spain and the third oldest in Europe.

Salamanca.

Salamanca.

The original university at the town of Alcalá de Henares goes back to 1293.

The original university at the town of Alcalá de Henares goes back to 1293.

Alcalá de Henares. The town is also known for its famous son, Miguel de Cervantes, Spain’s most celebrated literary figure.

Alcalá de Henares. The town is also known for its famous son, Miguel de Cervantes, Spain’s most celebrated literary figure.

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To learn about its rich and fascinating history, particularly that of the Rerconquest 

The reconquest - in which this cave in Covadonga in the Asturias, featured.

A cave in Covadonga in the Asturias, which featured in the launch of the Reconquest,  a significant event in Spain’s history that remains very much embedded in the Spanish psyche.

The walled medieval town of Ávila, whose walls date back to the 11th century and are said to be the best conserved of the age. The walls were constructed following the reconquest and repopulation of the area.

The walled medieval town of Ávila, whose walls date back to the 11th century and are said to be the best conserved of the age. The walls were constructed following the reconquest and repopulation of the area.

8

A set of still used pilgrimage routes that date back to the 9th Century

Pilgrims on the long road to Santiago de Compostela. A well used route is the Camino Frances, which involves a 780 km walking journey from the south of France.

Pilgrims on the long road to Santiago de Compostela. A well used route is the Camino Frances, which involves a 780 km walking journey from the south of France.

The Cathedral of Santiago de Compostela, where the relics of St. James (Santiago), one of the 12 apostles, is kept.

The Cathedral of Santiago de Compostela, where the relics of St. James (Santiago), one of the 12 apostles, is kept.

The city of Santiago de Compostela.

The city of Santiago de Compostela.

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Its impressive Gothic cathedrals

Toledo Cathedral.

Toledo Cathedral.

Burgos Cathedral.

Burgos Cathedral.

Stained glass inside León Cathedral.

Stained glass inside León Cathedral.

The walled town of Segovia is topped by its impressive cathedral.

The walled city of Segovia is topped by its impressive cathedral.

10

The Guggenheim Museum in Bilbao

The Gueggenheim Museum in Bilbao.

The Gueggenheim Museum in Bilbao.

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The rainbow connection

16 09 2016

A rainbow appears over the “Rainbow Flats”, as Rochor Centre is sometimes referred to, as if to say goodbye on the morning of 14 September 2016. Built to house residents and business displaced by urban redevelopment in the late 1970s, the Housing and Development Board built podium residential cum commercial development is due to make way very soon for the construction of the North-South Expressway.  For more on the complex and its last days, do visit an earlier post: Parting Glances: Rochor Centre in its last days.





Mid-autumn at the Siong Lim

15 09 2016

Illuminated by the glow of a one of the more tasteful displays of lanterns I have seen in Singapore, the Siong Lim temple in Toa Payoh (or Lian Shan Shuang Lin Monastery) provides a most beautiful setting in which to celebrate the Mid-Autumn Festival. The display, at what is Singapore’s oldest Buddhist monastery, and celebrations held in conjunction with the festival, have been on since Saturday. It will end this evening, the Mid-Autumn Festival proper, with a dragon dance and a mei hua zhuang display, more information on which can be found at the temple’s website.

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Lanterns outside the Mahavira Hall. The hall, which dates back to 1904, is one of two structures within the monastery complex that has been gazetted as a National Monument.

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The 1905 Tian Wang Dian, the second of two structures within the monastery complex gazetted as a National Monument.

The courtyard of the Tian Wang Dian.

The courtyard of the Tian Wang Dian.

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An enlightened reflection

13 09 2016

A sight not to be missed in the Balestier Road area, is that of the large white marble Buddha and its reflection off the polished marble floor the Burmese Buddhist Temple at Tai Gin Road.

Thought to be the largest such Buddha image outside of Myanmar, the 11 feet tall statue dates back to the early twentieth century and was made of a ten ton block of marble obtained from Sagyin Hill near Mandalay – said to be where the best quality Burmese marble is found. The Buddha, which weighed eight tons completed, arrived in Singapore on 10 December 1921 and was placed temporarily at a house at the third milestone of Serangoon Road before being moved into its intended home – the Burmese Buddhist temple at Kinta Road, in 1925.

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The Buddha on the move again on 2 May 1988 when the new temple at Tai Gin Road was being built. A 12 April 1988 article in the Straits Times gives us some idea on the complexity of that move, which required a huge iron cage to be made for it to be lifted.

The temple at Tai Gin Road, laid out in a traditional Burmese style, features a tiered roof that is decorated with woodcarvings made from 19 tonnes of Burmese teak. A golden pagoda typical of Myanmar can also be seen topping the temple. The temple was consecrated in 1991 and serves a community that long has links to Singapore.  More information on the Buddha and the temple can be found at the temple’s website.


More photographs of the temple:

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A pair of lanterns depicting the watermelon playground at Tampines.

The golden pagoda of the temple glowing in the night – as seen from the Wan Qing Yuan.

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A fiery September’s evening

12 09 2016

The fire dragon of Sar Kong came to life last night, making its way in a dizzying dance around the area of its lair at the Mun San Fook Tuck Chee temple.

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Last night’s dance of the fire dragon.

The dance of the dragon has its origins in Guangdong, from where many came from to work in the area’s brick kilns in the mid-1800s. The dance, rarely seen in a Singapore in which tradition has become an inconvenience, came at the close of the temple’s 150th Anniversary celebrations. The celebrations, held over a three day period, also saw a book on the temple’s history being launched. An exhibition on the history of the area is also being held in conjunction with this, which will run until 14 September 2016.

A book on the temple and the community's history was launched.

A book on the temple and the community’s history, A Kampong and its Temple, was launched.

Minister, Prime Minister's Office, Chan Chun Sing - a former resident of the area, being shown a model of the Sar Kong village area at the exhibition.

Minister, Prime Minister’s Office, Chan Chun Sing – a former resident of the area, being shown a model of the Sar Kong village area at the exhibition.

The parade of the straw dragon through the streets, is also thought to help dissipate anger caused by the disturbance of the land in the area of the temple being felt by the temple’s deities. The area, is once again in the midst of change – with a huge condominium development, Urban Oasis, just next door. The site of the development, incidentally, is linked to the current outbreak of the mosquito borne Zika virus in Singapore.

Lit joss sticks being placed on the straw dragon's body prior to the dance.

Lit joss sticks being placed on the straw dragon’s body prior to the dance.

There may perhaps be anger felt at the uncertainty for the future that temple itself faces. The land on which it sits on has long since been acquired for redevelopment by the Housing and Development Board (HDB) and the temple operates on it only through a Temporary Occupation License. The parcel of land it sits on is one shared with HDB flats that were taken back by the HDB under the Selective En-bloc Redevelopment Scheme (SERS) in the second half of the 2000s and it is left to be seen if the temple will be allowed to continue on the site when the area is eventually redeveloped.

The dragon offering respects to the altar prior to its dance.

The dragon offering respects to the altar prior to its dance.


The temple, Mun San Fook Tuck Chee (萬山福德祠), is thought to have its origins in the 1860s, serving a community of Cantonese and Hakka migrant workers employed by the area’s brick kilns, sawmills and sago making factories. The temple moved twice and came to its present site in 1901.

The dance of the fire dragon that is associated with the temple, although long a practice in its place of origin, only came to the temple in the 1980s. The dragon used for the dance is the result of a painstaking process that involves the making of a core using rattan and the plaiting of straw over three months to make the dragon’s body. Lit joss sticks are placed on the body prior to the dance and traditionally, the dragon would be left to burn to allow it to ascend to the heavens.

More information on the temple, its origins and its practices can be found in the following posts:


More photographs:

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