A fiery September’s evening

12 09 2016

The fire dragon of Sar Kong came to life last night, making its way in a dizzying dance around the area of its lair at the Mun San Fook Tuck Chee temple.

jeromelim-2669

Last night’s dance of the fire dragon.

The dance of the dragon has its origins in Guangdong, from where many came from to work in the area’s brick kilns in the mid-1800s. The dance, rarely seen in a Singapore in which tradition has become an inconvenience, came at the close of the temple’s 150th Anniversary celebrations. The celebrations, held over a three day period, also saw a book on the temple’s history being launched. An exhibition on the history of the area is also being held in conjunction with this, which will run until 14 September 2016.

A book on the temple and the community's history was launched.

A book on the temple and the community’s history, A Kampong and its Temple, was launched.

Minister, Prime Minister's Office, Chan Chun Sing - a former resident of the area, being shown a model of the Sar Kong village area at the exhibition.

Minister, Prime Minister’s Office, Chan Chun Sing – a former resident of the area, being shown a model of the Sar Kong village area at the exhibition.

The parade of the straw dragon through the streets, is also thought to help dissipate anger caused by the disturbance of the land in the area of the temple being felt by the temple’s deities. The area, is once again in the midst of change – with a huge condominium development, Urban Oasis, just next door. The site of the development, incidentally, is linked to the current outbreak of the mosquito borne Zika virus in Singapore.

Lit joss sticks being placed on the straw dragon's body prior to the dance.

Lit joss sticks being placed on the straw dragon’s body prior to the dance.

There may perhaps be anger felt at the uncertainty for the future that temple itself faces. The land on which it sits on has long since been acquired for redevelopment by the Housing and Development Board (HDB) and the temple operates on it only through a Temporary Occupation License. The parcel of land it sits on is one shared with HDB flats that were taken back by the HDB under the Selective En-bloc Redevelopment Scheme (SERS) in the second half of the 2000s and it is left to be seen if the temple will be allowed to continue on the site when the area is eventually redeveloped.

The dragon offering respects to the altar prior to its dance.

The dragon offering respects to the altar prior to its dance.


The temple, Mun San Fook Tuck Chee (萬山福德祠), is thought to have its origins in the 1860s, serving a community of Cantonese and Hakka migrant workers employed by the area’s brick kilns, sawmills and sago making factories. The temple moved twice and came to its present site in 1901.

The dance of the fire dragon that is associated with the temple, although long a practice in its place of origin, only came to the temple in the 1980s. The dragon used for the dance is the result of a painstaking process that involves the making of a core using rattan and the plaiting of straw over three months to make the dragon’s body. Lit joss sticks are placed on the body prior to the dance and traditionally, the dragon would be left to burn to allow it to ascend to the heavens.

More information on the temple, its origins and its practices can be found in the following posts:


More photographs:

jeromelim-2612

jeromelim-2530

jeromelim-2556

jeromelim-2645






The fallen star of MacTaggart Road

6 09 2016

Long a landmark in the area, the Star at the corner of MacTaggart and Burn Roads – the former Khong Guan Biscuit Factory, is sadly, having its insides ripped out. The building, which was constructed in 1952 and given conservation status in December 2005. Sitting now behind hoardings, it seems that its face is all that is being conserved.

JeromeLim-2124

The Star and its delightful front grille gates in April 2013.

Described in a Straits Times report earlier this year as a three-storey modernist structure, the building also provided office space for the family owned business which has long been a household name in Singapore, as well as store spaces, a shopfront and accommodation to members of the family. The architect of the building and Khong Guan’s company architects since the 1950s, Chung Swee Poey & Sons, also had their offices on the second floor of the building.

Seen from MacTaggart Road in January this year.

Seen from MacTaggart Road in January this year.

More on the building can be found at the following links:


Photographs of the former Khong Guan Biscuit Factory

JeromeLim-2118

The former factory as seen from Burn Road in April 2013.

JeromeLim-2122

A display window at the former factory as seen in April 2013.

Entrance to offices along MacTaggart Road, Seen in January 2016.

Entrance to offices along MacTaggart Road, Seen in January 2016.

JeromeLim-2135

The front of the former factory as seen in April 2013.

JeromeLim-2137

JeromeLim-2152

The former factory behind hoardings in September 2016.

The former factory behind hoardings in September 2016.

It appears that all that is being conserved is the building's façade.

It appears that all that is being conserved is the building’s façade.






A dragon awakens

5 09 2016

The fire dragon of Sar Kong, in a rare reprise of the its smoking performance earlier this year, will come alive once again this September on the occasion of the 150th anniversary celebrations of the temple its lair is found in, the Mun San Fook Tuck Chee (萬山福德祠) . The temple has its origins in Sar Kong (沙崗) or “Sand Ridge, where a community of Cantonese and Hakka coolies had settled in.

JeromeLim-1434

The practice of parading the burning dragon has its origins in Guangdong – the origins of many in the community. Made of straw that has been imported from China, such a dragon would previously have been constructed for the feast day of the temple’s principal deity and sent in flames to the heavens.  In more recent times, such straw dragons would be paraded on an average of once every three years.  This particular dragon, which made for a more recent Chingay Parade, is not burnt but set alight only by the placement of joss sticks on its body.

JeromeLim-1402

More information on the practice, as well as the historic setting for the village and the temple, can be found in the temple’s heritage room. More on the temple and its history can also be found at the post: On Borrowed Time: Mun San Fook Tuck Chee.


Schedule for the Mun San Fook Tuck Chee 150th Anniversary Celebrations

A number of events held in conjunction with the 150th anniversary of the Mun San Fook Tuck Chee: Taoist priests from Ching Chung Koon in HK invited here to conduct rituals over 3 days, a seminar on Dabogong (Tua Pek Kong), a heritage exhibition, a book launch, and the finale – the one and only fire dragon dance in Singapore.

9 Sep 2016 (Fri)
0900-1145 Preparing ritual space
1400-1600 Rituals
1800-1900 Opening of heritage exhibition
1900-2100 Rituals

10 Sep 2016 (Sat)
0900-1145 Rituals
0930-1200 Seminar and discussion on Dabogong
1400-1600 Rituals
1900-2130 Rituals
2000-2100 Crossing the bridge for devotees

11 Sep 2016 (Sun)
0900-1145 Rituals
1000 Lion dance to welcome foreign visitors
1045-1145 Paying of respects by foreign visitors
1100-1400 Mid-autumn event for respecting elders in the community
1400-1600 Rituals
1600-1730 Salvation rituals
1930 Fire dragon performance / Book launch / Exchange of souvenirs with foreign guests


Photographs from the parade of the Fire Dragon in March 2016

JeromeLim-1532

JeromeLim-1427

JeromeLim-1417

JeromeLim-1410

JeromeLim-1392

JeromeLim-1351

JeromeLim-1575

JeromeLim-1572

JeromeLim-1569

JeromeLim-1563

JeromeLim-1560

JeromeLim-1556


 





Calling an end to one cycle of time for the Ellison Building

3 09 2016

As if to foretell the end in a cycle of time for the Ellison Building, and the beginning of another, the mayura, a peacock – a mythological representation of the cycle of time, has made an appearance just across Bukit Timah Road from it. In the peacock’s view is the side the building whose time is at it end; an end that is being brought about by the intended construction of the North-South Expressway right under it.

JeromeLim-1390

That a decision was taken to demolish a portion of a building that has been gazetted for conservation is hard to fathom. Protection through conservation, so it seems, counts for very little when the development of national infrastructure is a justification. Constraints of space due to what already exists underground has forced the authorities concerned to take this unfortunate decision. The section that will be demolished, which contains three units along Bukit Timah Road, will be reconstructed and reinstated to the building original design after the expressway is completed in 2026.

The decision caught the public unawares, first coming to light on 7 August 2016. The Chinese language daily Lianhe Zaobao, in an article on the construction of the expressway, made mention that part of the building’s “façade” was to be demolished and reinstated. Further information was then provided by a Straits Times 18 August 2016 report and much shock and disappointment has been expressed [see: Rebuilding parts of heritage building not the answer (Letter to the Straits Times, 18 August 2016), the Singapore Heritage Society’s 18 August 2016 Statement on Ellison Building, and ICOMOS Singapore’s 2 September Statement on the Proposed Demolition and Reconstruction of Part of Ellison Building].

The old style Hup Chiang kopitiam at the Ellison Building, now occupied by a Teochew porridge restaurant.

The news is also upsetting considering that the Ellison is one of the last survivors of the landmarks that once provided the area with its identity. Old Tekka Market, an focal point for many heading to the area in its day, has long since left us. Its replacement, housed at the bottom of a HDB built podium development built across the road from the old market, lacks the presence of the old  – even if the complex towers over the area. The complex sits on the site of another missing landmark, the Kandang Kerbau Police Station. One still there but now well hidden from sight is the Rochor Canal. Flavoursome in more ways than one, the canal would often mentioned in the same breath as any reference that was made to the area. Looking a little worse for war and dwarfed by much of what now surrounds it, the Ellison building with its distinctive façade, still makes its presence felt.

The Ellison Building as interpreted by the Urban Sketchers of Singapore.

The Ellison Building as interpreted by the Urban Sketchers Singapore.

The Ellison building is one of three structures found in the area on which the Star of David proudly displayed, the others being the David Elias building and the Maghain Aboth synagogue at Waterloo Street. Placed between the 19 and 24 on its Selegie Road façade that gives the year of its completion, it tells of a time we have forgotten when the area  was the Mahallah to the sizeable Arab speaking Baghdadi Jewish community. Described as having a feel of old Baghdad, the Mahallah was where the likes of Jacob Ballas and Harry Elias, just two of the communities many illustrious children, spend their early years in. Another link to its origins is an “I. Ellison” one finds over the entrance to No. 237 – one of the units that will be demolished. This serves to remind us of Isaac Ellison who had the building erected, apparently, for his wife Flora. 

The building seems also to have a long association with one of Singapore’s biggest obsessions, food. One food outlet that goes back as far as the building is Singapore’s oldest Indian Vegetarian restaurant, Ananda Bhavan (which still operates there). It was one of two vegetarian places that I remember seeing from my days passing the building on my daily rides home on the bus as a schoolboy. I would look out for the eye-catching displays of brightly coloured milk candy, neatly arranged on the shelves of wooden framed glass cabinets and also the restaurants’ old fashioned counters. Another sight that I never failed to notice was the mama shop along the five-foot-way and its stalk of bananas on display from which bananas would be plucked and purchased individually.

JeromeLim-1242

A lost reminder of the past, an old fashioned Indian Vegetarian restaurant that has since been replaced by a popular nasi lemak shop.

The units that housed the vegetarian restaurants are fortunately on the side along Selegie Road. This will not be affected by the expressway construction and is housed within a larger part of the building that is not being demolished. This is something that should perhaps be looked at positively as unlike the regretful loss of whole places and structures that we have become accustomed to – so that they can keep our world moving,  the Ellison, because of it conservation status will not totally be lost.

Previous instance of moving our world too far and too fast, and in a direction not everyone is comfortable with, we have bid farewell to well loved structures such as the people’s National Theatre, the much-loved National Library, and what probably counts as Singapore’s first purpose built hawker centre – the Esplanade Food Centre.

We have also parted company in more recent times with places such as the remnants of the historic Mount Palmer and  a part of the Singapore’s first polytechnic. Both were flattened earlier this year to allow the final phase of the Circle Line MRT to be completed. Another historic site, Bukit Brown cemetery, has also lost some of its inhabitants to a highway that is being built through it. There is also the case of the proposed Cross Island Line’s proposed alignment that will take it under what should rightfully be an untouchable part of Singapore – the Central Catchment Nature. Of concern is the site  investigation work that will be carried out and its potential for long term damage to the flora and fauna of the nature reserve.

The regret of allowing places such as the National Library and National Theatre to pass into history is still felt. Whatever is intended for the Ellison is something we similarly will regret. Let us hope that the regret is not also one of setting a precedent in the resolution of conflicts to come between conservation and the need for development.


Other views of the Ellison Building over the years found online:

Part of the Selegie Road face of Ellison Building, possibly in the 1980s (snowstorm snowflake on Panoramio).

The Ellison Building, seen from across the then opened Rochor Canal in 1969 (Bill Strong on Flickr).






Sophia, Caroline and Emily, and the spiced up Hills of Babylon

18 08 2016

Just north of a hill of much history known to the early inhabitants of Singaporeans as the Forbidden Hill or Bukit Larangan, is a cluster of low hills that are known today as Mounts Sophia, Emily, and Caroline.  The hills, three sisters if you like, go back a long way and have a rather storied past.

The value of these elevations, rising some 30 to 35 metres above the plain which Raffles designated as the new settlement’s European precinct, and the harbour that was the very reason for which the settlement was founded beyond it, had certainly been recognised in the early days. Two of the protagonists of the new trading post soon had their hands on parts of them. In a letter written by Singapore’s first resident, William Farquhar, to Raffles on 23 December 1822,  Raffles is told that parts of the hills had been cleared at government expense, with 33 acres of “Silligie” Hill  occupied by Captain William Flint, the Master Attendant, and 20 acres of the next hill to the north, “Bukit Cawah”, that the Resident had himself taken possession of.

William Farquhar.

William Farquhar.

In the letter, Farquhar also describes the state of the hills at the time of the founding – the “commencement of the establishment” as he had put it. “Silligie” was “occupied in the western side by a Chinese planter who had formed a Gambier Plantation there”. Its eastern side had been “a primitive forest” and “Bukit Cawah” had been “totally unoccupied and covered with primitive forest trees”.

Gambier, an extract from the leaves of the plant is used in dyes and in the tanning of leather and also in the chewing of betel nut. Gambier was planted in Singapore by the Chinese even before the British arrived.

Gambier, an extract from the leaves of the plant is used in dyes and in the tanning of leather and also in the chewing of betel nut. Gambier was planted in Singapore by the Chinese even before the British arrived.

Raffles, who was at odds with Farquhar over his handling of the affairs of new settlement, had allegations made that Farquhar had appropriated more (land) than he was entitled to on Bukit Cawah. In an essay  “William Farquhar, First Resident and Commandant of Singapore”1, one of the foremost authorities on Raffles, John Sturgus Bastin, informs us that Raffles had referred to what Farquhar had his hands on as his “Hills of Babylon” – a reference to the hills in the Book of Revelations that one of the beasts of the end times, Babylon, rests on.

From a map of Singapore dated 1822-23. Cawah is probably misspelt as Rawa.

From a map of Singapore dated 1822-23. Cawah is probably misspelt as Rawa.

We know of Bukit Cawah today as Mount Emily and Silligie Hill (or Bukit Selegie) as Mount Sophia. Early maps and documents use several variations in the spelling of the names, the origins of which, seem rather obscure. An attempt is made by Victor Savage and Brenda Yeoh in “Singapore Street Names: A Study of Toponymics” to offer possible explanations. One relates to a Bugis chief with a band of followers called the “Orang Selegie”, while another gives Selegie, spelt Seligi, to be a reference to the nibong palm  used in the making of fishing stakes or of spears of the same name. There apparently is a sharpened wooden spear used by the Borneo based Iban tribe that is known a “seligi”. That is made of the trunk of the nibong palm.

From a map entitled "Part of Singapore Island", 1825, which identifies both Bukit Selegie and Bukit Kawah.

From a map entitled “Part of Singapore Island”, 1825, which identifies both Bukit Selegie and Bukit Kawah.

I should think that Selegie must have less exotic origins. A set of sketches of fishing implements employed by the Orang Laut seen in Cynthia Chou’s book on the Orang Suku Laut2, who were among the earliest inhabitants of Singapore, offers a possible clue. A multi-pronged tip of a fishing spear commonly used in “pre-settlement” daysis found in them, made not necessarily from the nibong palm that is identified as a “seligi“. How this seligi became mixed up with the hill is anybody’s guess. One explanation I can offer is that the two hills may have stuck out of the undeveloped pre-settlement landscape like the prongs of seligi.

Fishing spears employed by the orang laut.

Fishing spears employed by the orang laut.

As opposed to the Iban seligi, there should be little doubt that the seligi fishing spear would be ones that are readily recognisable in Singapura. Spearing of fish was the main method of fishing, as had been observed by Munshi Abdullah, a scholar and translator from Malacca, as is recorded in his autobiography, Hikayat Abdullah. The introduction of the hook and line by fishermen coming over from his native Malacca post-settlement put an end to the practice. It is not unimaginable that the two hills had collectively been referred to as Bukit Selegie. An indication of this is seen perhaps in G.D. Coleman’s 1836 Map of Town and Environs, which shows a Mount Sophia that had been marked in earlier maps as Bukit Selegie alongside a Mount Emily (Bukit Cawah) that is instead marked as “Bukit Selegie”.

From the 1836 Map of Town and Environs, based on a survey carried out by G D Coleman.

From the 1836 Map of Town and Environs, based on a survey carried out by G D Coleman (click to enlarge).

The name Cawah seems most obscure.

One explanation that has been offered is that Cawah is a variation in the spelling of Jawa or Java, and the hill was so named due to the proximity of a Javanese settlement at Kampong Jawa. The “C” in this case might have been pronounced as it is in modern Malay spelling, as a Ch. We do however see the name spelt with a K, Kawah, and what this means is that the name would more likely have been pronounced as Ka-wah rather than as Cha-wah.

The word Kawah finds widespread use in Indonesia to describe a volcanic crater. It also translates into English as a cauldron or even a large pot. As with the name Selegie, Kawah could have been a reference to the shape of a geographical feature, such as that of the depression found in between the two hills. But without no evidence to back this up, it would be hard to put a finger on it.

A crater, Kawah Sikadang, near Yogyakarta in Indonesia.

A crater, Kawah Sikadang, near Yogyakarta in Indonesia.

The hills’ modern day names are in themselves, a cause for much speculation. While it has been generally accepted that the Sophia in Mount Sophia was Raffles second wife Sophia Hull, who the Flints who moved up the hill were thought to have honoured;  there also are suggestions that it may have been one of several Sophias also connected with the hill, of which there are a few.

The Flints, Mary Ann, Raffles' sister and Captain William, the Master Attendant.

The Flints, Mary Ann, Raffles’ sister and Captain William, the Master Attendant.

One, is none other than the Flints’ daughter, Mary Sophia Anne, who was born in 1823, the year the Flints moved to their new address. The name Sophia Cooke also comes up. Cooke was an Anglican missionary who arrived in 1853 to run the Chinese Girls’ School on the hill that is now St. Margaret’s School. There is also Sophia Blackmore. Ms Blackmore founded Methodist Girls School in 1887. Although the school only moved up from Short Street to Mount Sophia in 1925, Ms Blackmore other connections with the hill date back to the 1890s.

The Deaconess Home (later Nind Home), acquired in 1894, was used by Ms. as a boarding house. The site at No.6 Mount Sophia (later No. 11), based on the details of the lease, could possibly be where Flint had his house.

The Deaconess Home (later Nind Home), acquired in 1894, was used by Ms. as a boarding house. The site at No.6 Mount Sophia (later No. 11), based on the details of the lease, could possibly be where Flint had his house.

One rather interesting suggestion that comes up from time to time is that the hills along with Mount Caroline, are named after the three daughters of Charles Robert Prinsep. This may have its origins in a Straits Times article from 10 May 1936. Charles Robert Prinsep, a barrister with the East India Company based in Calcutta, was also a plantation owner and the man behind the second phase of the hills’ development. He may have first purchased Bukit Cawah from the Farquhar estate in 1831,  adding to it a huge tract of land that extended to Mount Sophia and Mount Caroline, soon after.

View today over the three hills.

View today over what had once been the Prinsep estate.

All 270 acres of Prinsep’s sprawling estate, roughly the size of today’s Gardens by the Bay. was given to the cultivation of nutmeg. The arrival of nutmeg as a crop to our shores, and before that to Penang, was prompted by the desire of the British to challenge the monopoly the Dutch had on a spice that was worth more than its weight in gold.

The nutmeg fruit, seen on a tree on Fort Canning Hill.

The nutmeg fruit, seen on a tree on Fort Canning Hill.

By 1848, Prinsep’s estate was among 20 such plantations that were to alter the landscape of the previously forested hills on both sides of what we know today as Orchard Road. The estate of 6,700 trees had one of the highest yields and at its height produced some 22,000 nutmegs daily. Besides nutmeg, another spice Mace, is obtained from the “nuts”, ground from the seed’s aril. The spice nutmeg is from the seed itself. The plantations, by the way, were what gave Orchard Road its name.

Nutmeg, the only plant from which two spices are obtained. Mace from the red aril covering its seed and nutmeg from the seed itself.

Nutmeg, the only plant from which two spices are obtained. Mace from the red aril covering its seed and nutmeg from the seed itself.

It was around the time of the establishment of the Prinsep estate in 1831 that the name Mount Sophia first crops up (this on the basis of newspaper articles, the archives of which do not go further back than 1831 but the manner in which it does crop up points to its adoption around the same time). This was some five years before Coleman’s 1836 map was published. The mention is found in a letter to the Singapore Chronicle and Commercial Register, published  on 26 May 1831, in which the writer makes mention that “Flint’s Hill”, the location named of a fire that was the subject of an earlier report, should have been referred to as “Mount Sophia”.

A letter from Willaim Farquhar to Lt. Jackson making a request to have the identified hills, including Bukit Selegie and Bukit Cawah, surveyed. The various parties who were in possession of the hills are also identified.

A letter from Willaim Farquhar to Lt. Jackson making a request to have the identified hills, including Bukit Selegie and Bukit Cawah, surveyed. The various parties who were in possession of the hills are also identified.

By 1839, Prinsep’s estate had apparently been quite well established. Mention of the estate, and more importantly the three hills by name, is made in a published account of a visit paid by the crew of the United States frigate Columbia, to the estate. The Columbia, on a well documented round the world voyage, made a stopover in Singapore in February 1839. The accounts of the voyage were to be published in two volumes in 1840. On the visit to the states, the account states:

The first of these estates, that of Mr. Princeps, who resides in Calcutta, is laid out with excellent taste upon beautiful grounds. It occupies about two hundred and fifty acres, including three lovely hills, Mount Sophia, Mount Caroline and Mount Emily, each surmounted by a neat bungalow, from which avenues radiate and intersect all over the plantation.

When we were there, the superintendent, who politely show us every part and answered our inquiries, informed us that they had already planted four thousand nutmeg trees; twenty thousand coffee shrubs; two hundred orange trees; two hundred clove trees; and one hundred and fifty areka trees, besides a few of many other kinds.

– “Around the World: A Narrative of a Voyage in the East India Squadron under Commodore George C. Read”, Volume 2, 1840, Page 143.

The extent of the Prinsep Estate, seen in an 1870 map.

The extent of the Prinsep Estate, seen in an 1870 map. The 106 acres bought for Government House, is marked as “New Government Property”.

This account discounts that possibility of the hills being named after Prinsep’s daughters. The first, Sophia Catherine, only came into the world three years after the visit, in 1842. To add to the improbability of this, Prinsep, who married Louisa Anne White in 1837, was to have three other daughters, none of whom had the name Caroline. His other daughters were Annie Mary (b. 1848), Louisa Sophia (b. 1851), and Mary Emily (b. 1853). The account. plus the fact that Mount Sophia is mentioned as early as 1831, also puts paid to the suggestions concerning both Ms Cooke and Ms Blackmore.

Mary Emily Prinsep (Julia Margaret Cameron, photograph,1866). Could she have been the Emily in Mount Emily?

Mary Emily Prinsep (Julia Margaret Cameron, photograph,1866). Probably not the Emily in Mount Emily.

Further investigation does however throw up the possibility of a different set of sisters in the Prinsep family who are behind the names. Charles Robert, it turns out, had three sisters who coincidentally, were named Sophia, Caroline and Amelia (affectionately known as Emily). There is every likelihood that it was this set of sisters, who had been born before Charles Robert’s plantation came into being, lending their names to the hills. It could also have been the case that Prinsep, on finding that one of the hills had already carried the name of one of his sisters, had decided to follow on, naming the other two main hills of his estate after his other sisters. This is perhaps less likely as the report of 1831 tells us that the name Flint’s Hill for Bukit Selegie was very much still use three years after his unfortunate demise in 1828. Incidentally, there is also a less significant hill in the estate, Mount Louisa. This appears in some maps as Lock’s Hill and it is probable that the Louisa in the name is  that of Prinsep’s wife.

Nutmeg plantations in Singapore, mid 1800s..

Nutmeg plantations in Singapore, mid 1800s..

Prinsep’s plantation was to go the way of the island’s other nutmeg plantations. Despite thriving initially, disease was to dent the ambitions that the plantation owners held. By the time Prinsep had the lease on his estate extended in 1859, nutmeg as a crop had already been wiped out. This was to pave the way for the next phase of the development on the hills, one that saw it becoming an estate for the very well-heeled.

A sketch of a young Charles Robert Prinsep by his sister Emily, 1824.

A sketch of a young Charles Robert Prinsep by his sister Emily, 1824.

Sophia Charlotte Haldimand (née Prinsep) - another sketch by Emily Prinsep. Could she be the Sophia in Mount Sophia?

Sophia Charlotte Haldimand (née Prinsep) – another sketch by Emily Prinsep. Could she be the Sophia in Mount Sophia?

The estate was put up for sale in 1859 into the early 1860s, the evidence being advertisements placed in the newspapers. The sale in parts of the estate was allowed for and a familiar name in that of Mr (Lawrence) Niven features in the advertisements. Niven, after whom Niven Road at the foot of Mount Emily was named, is perhaps more well known for his efforts setting up of Singapore’s first UNESCO World Heritage Site, the Singapore Botanical Gardens, as its very first superintendent. He had been the superintendent of Prinsep’s nutmeg estate prior to his appointment to the Botanical Gardens position and must have held both appointments concurrently at some point in time.

For Sale

In the immediate neighbourhood of the town of Singapore, the very desirable property of C. R. Prinsep, Esquire, lying between the Orchard and Bukit Timah Roads, consisting of Hills and Low grounds daily increasing in value.

This lands may be sold in lots to suit purchasers and all further particulars may be learned from Mr Niven, the Superintendent of the Estate or Messrto to be & Co.

Singapore, 13th April, 1859.

Well documented is the sale in 1867 of 106 acres of the western section of the estate,, covering Mount Caroline and Mount Louisa, to the Governor, Sir Harry St. George Ord. This was for a new Government House (now the Istana) to be erected. The placement of the fort on the original Government Hill, Bukit Larangan,  had displaced the Governor’s residence. The new Government House on the top of Mount Caroline was completed in 1869. Mount Caroline had in fact been identified in the 1850s by Army Engineer Captain George Chancellor Collyer, as a possible location to move Government House to. This came with the recommendations he made a 1858 report to fortify Bukit Larangan. Mount Caroline, was described by Collyer, as the “most commanding spot on the island”. Together with Government House, the Colonial Secretary’s residence (now Sri Temasek), was also completed at the same time at Mount Louisa.

A photograph of Government House perched on Mount Caroline in the 1880s, seen from Fort Canning. Mount Sophia is in the background on the left.

A photograph of Government House perched on Mount Caroline in the 1880s, seen from Fort Canning. Mount Sophia is in the background on the left.

The remaining parts of Mount Sophia and Mount Emily were to be subdivided and sold. Their elevation, and prime location in the vicinity of the heart of the thriving municipality, made the plots being offered a very attractive prospect. It did not take long before the exclusive neighbourhood that was to boast some of the grandest residences to be seen on the island, started to take shape and by the 1880s, several large residences occupied prime positions across the twin peaks.

An 1881 map showing the tops of the hills of the former Prinsep estate populated by newly built residences.

An 1881 map showing the tops of the hills of the former Prinsep estate populated by newly built residences.

A view across Mount Sophia towards Mount Caroline and Government House. The building in the foreground is Olson Building - the only one of the buildings of the former Methodist Girls School that is being conserved.

A view across Mount Sophia towards Mount Caroline and Government House. The building in the foreground is Olson Building – the only one of the buildings of the former Methodist Girls School that is being conserved.

There is little doubt that one had to be someone of means to move up to the hills, which would have been most accessible by horse and carriage. One of the first grand residences to secure a footing on the hills would have been Carrington House around 1873. Little is known about the house except for the fact that a panther was cornered and shot in it sometime in December 1883. The very brave man credited with making the killing, Mr Maurice Drummond, apparently received a reward of $25 for his troubles.

Carrington House, as seen from Osborne House, 1880.

Carrington House, as seen from Osborne House, 1880.

Carrington House, we can see from the 1880 photograph, found a perch in quite a prominent location on the slopes of Mount Sophia. One can only imagine the views it must have offered in days when one’s gaze could be cast across the settlement for as far as the eye could see. It is no wonder that two of the grandest mansions Singapore has seen were to be built on its site. Carrington House was to be replaced by the ostentatious Adis Lodge and then an even grander Eu Villa. It is in the days of Eu Villa that were are able to get an appreciation of what the view must have been like from a 1936 Straits Times article:

From Eu Villa the view on three sides, out over the harbour and away to Keppel Hatbour on one side and Katong on the other, is simply breathtaking, especially in the evening when the city takes on an indefinite soft and delicate colouring. This is not the highest point on the hill, but, because the house juts out with no encumbrance on either side, the view is better than on the actual brow of the hill above Eu Villa … it is a magical place to be on a moonlight night, overlooking the lights of the city and the junk anchorage.

– The Straits Times, 10 May 1936

Eu Villa and the view from it.

Eu Villa and the view from it.

A view over Mount Sophia towards the harbour c. late 1940s. Eu Villa can be seen in the lower left part of the photograph.

A view over Mount Sophia towards the harbour c. late 1940s. Eu Villa can be seen in the lower left part of the photograph. Cathay building, which came up in the late 1930s, Singapore’s “first skyscraper”  was the first tall building to block the view one got from the top of the hill.

Adis Lodge, which came up in 1907, was built by Nissim Nissim Adis. Adis was the proprietor of very grand Grand Hotel de L’Europe at the corner of St. Andrew’s Road and High Street, the location today of the old Supreme Court wing of the National Gallery. It was after him that Adis Road on Mount Sophia was named. Opulently furnished and decorated, Adis Lodge carried the reputation of being one of the “most magnificent of mansions east of the Suez”. It did not last long however. It was sold to the “king of tin” Eu Tong Sen in 1912. Eu had the lodge replace in 1915 with Eu Villa. Eu Villa, which had a fairy tale like quality, survived for quite a bit longer. It was sold in 1973 for S$8.19 million and was only demolished in the early 1980s.

Adis Lodge in 1908.

Adis Lodge in 1908.

Mount Sophia was also a name that was synonymous with the Methodist Mission and Methodist Girls’ School (MGS). The Methodist presence took root in the 1890s with its purchase of several of the grand houses at the top of the hill. Methodist Girls’ School, which started as a Tamil girls’ school in a shophouse on Short Street, made a move up the hill in 1925, staying until 1992. It wasn’t the first school to be established on the hill. That would have been St. Margaret’s whose presence on the hill as Chinese Girls’ School goes back to 1861.

Wesley House, at No. 5 Mount Sophia, which was acquired by the Methodist Mission in 1894.

The Methodist Girls School complex, used as a centre for the arts while awaiting redevelopment.

The former Methodist Girls School complex, used as a centre for the arts in 2010 while awaiting redevelopment.

On the other peak, Mount Emily, its rather flat and elongated top must have made it a perfect spot to play host to a service reservoir. One was put there in the late 1870s to supply treated water to the municipality. It was to be made redundant by the much larger Fort Canning Reservoir in 1929. The reservoir was then turned into Singapore’s first public swimming pool around which the beautifully set Mount Emily Park was established. The pool opened in 1931 and was in use until the early 1980s with it serving as the setting for the qualification of Singapore’s very first woman lifeguard, Miss Ann Tay, in February 1952.

Lambert Mount Emily

A G R Lambert photograph of the reservoir on top of Mount Emily taken from Osborne House.

A large residence, humble by the standards of Eu Villa or Adis Lodge, Osborne House, made its appearance near the top of Mount Emily about the same time the reservoir was completed. The house does have its fair share of stories. Perched on a part of the hill that could be seen from Middle Road, it served for a while as a symbol to the sizeable pre-war Japanese community who were centered on Middle Road (Chuo Dori to the community) as the Japanese consulate. There also seems a connection to the Sultan of Siak. More about Osborne House’s rather intriguing past can be found in an earlier post, A Last Reminder of an Old-fashioned Corner of Singapore.

Middle Road when it would have been referred to as Chuo Dori in the 1930s. Osborne House which was to serve as the Japanese Consulate from 1939 to 1941 can be seen atop Mount Emily at the end of the street.

Middle Road when it would have been referred to as Chuo Dori in the 1930s. Osborne House which was to serve as the Japanese Consulate from 1939 to 1941 can be seen atop Mount Emily at the end of the street.

Osborne House today, known to us now as "Emily Hill".

Osborne House today, known to us now as “Emily Hill”.

Farquhar’s “Hills of Babylon”, Mount Emily and neighbouring Mount Sophia, have a very different beast now to contend with these days. Much of the magic that motivated the construction of residences such as Adis Lodge and Eu Villa has sadly, long been lost, taken away by the wall of glass, steel and concrete that now surrounds much of the hills. The “trees” of the new estate are ones that are mostly grey. The yields they give is gold that is of great value in the concrete plantation that much of Singapore has become.

Tower House at the top of the southern slop of Mount Sophia. A wall of concrete, glass and still has obscured part of the view it once commanded.

Tower House at the top of the southern slope of Mount Sophia. A wall of concrete, glass and still has obscured part of the view it once commanded.

On the hill tops are but a few survivors of the high life, one Tower House on Mount Sophia is a conserved structure. The future of Osborne House on Mount Emily, is much less certain and it may be a matter of time before it and the many connections it has with an especially interesting past are forever lost.

The wall around Mount Sophia seen from Prinsep Street.

The wall around Mount Sophia seen from Prinsep Street. Flint’s house may have been located in the area now blocked by the School of the Arts (SOTA).

Walls of concrete, glass and steel around Mount Emily.

Walls of concrete, glass and steel around Mount Emily. The roofs of Olson Building and Tower House at the top of Mount Sophia at the upper left part of the photograph can barely be seen. Mount Emily is in the centre of the photo and Mount Caroline on the extreme right.


Notes:


Published in “Natural History Drawings: The Complete William Farquhar Collection, Malay Peninusla 1803-1818”.


“The Orang Suku Laut of Riau, Indonesia: The inalienable gift of territory”.


The Ellison Building at the foot of one of the three sisters, Mount Emily

A report in this morning’s edition of the Straits Times reveals that part of the Ellison Building, a very distinctive conserved building at the corner of Selegie Road and Bukit Timah Road near the foot of Mount Emily, will be demolished and reconstructed due to the construction of the North-South Corridor. The part that will be affected is along Bukit Timah Road with units 235, 237 and 239 to be demolished. This follows on an earlier report in the Chinese language Lianhe Zaobao article on 7 August 2016 that first broke the news of the building being affected. In the earlier report, it was mentioned that only “part of the (building’s) façade” would be affected. The Ellisons, Issac and Flora, had their home at 87 Wilkie Road, another of the grand residences that found their way on the slopes of Mounts Sophia and Emily. The residence, was demolished in the 1980s and a multi-storey residential development was put in its place and the Ellison Building is what’s left to remember them.

A view over the Selegie Road and Bukit Timah Road junction with the part of the Ellison Building (the curved building in the lower right) that will be affected facing the viewer.

A view over the Selegie Road and Bukit Timah Road junction with the part of the Ellison Building (the curved building in the lower right) that will be affected facing the viewer.

Incidentally, the entrance to the upper level one of the units being affected, 237, is where one find the words “I. Ellison” or Issac Ellsion – the man who had the building constructed, on a sign above it. This makes the demolition of this part of the building, even if it is to be reconstructed, even more tragic.

The five-foot-way of the Ellison Building where one of the units that will be demolished and then reconstructed, No. 237. A sign on top of the gateway is marked with "I. Ellison" or Issac Ellison - the man who had the building constructed.

The five-foot-way of the Ellison Building where one of the units that will be demolished and then reconstructed, No. 237. A sign on top of the gateway is marked with “I. Ellison” or Issac Ellison – the man who had the building constructed.


 





Lost beauty

15 07 2016

I can’t help but feel a sense of loss wandering around the former Bukit Timah Railway Station. Set in one of the greener and isolated stretches of the rail corridor in the days of the railway, it was a magical place that had the effect of taking one far away from the madness of a Singapore that had come too far too fast. Now a sorry sight behind an unsightly green fence, its still green settings is an much altered one scarred by the removal of the railway’s tracks and ballast, turfing and maintenance work.

JeromeLim-9769

The station had a special charm. Built in 1932 as part of the railway deviation scheme, it wore the appearance of a rural railway station, especially in surroundings that were most unlike the post-independence Singapore we had come to know. A passenger station in its early days and a point where racehorses transported for races at the nearby turf club were offloaded, the station in its latter days functioned more as a signal box for the exchange of key tokens (the token handed authority to the passing trains for the use of the single track that ran south to Tanjong Pagar and north to Woodlands).

JeromeLim-8131

The world around station is due to be upset further. Work to lay a water pipeline that will supply Singapore’s future needs, will start in the area of the station, is due later this quarter.  It will only be at the end of the 2018 before the area is to be reopened, when it will, without a doubt, bear the scars left by the activity. There is however hope for its restoration, at least as a green space. This future, is now in the hands of the winning design consultants for the Rail Corridor concept plan.

JeromeLim-9789

As part of the concept plan, a detailed design exercise is being carried out for a 4 km signature stretch. This includes the area of the former station. Feedback obtained through engagement efforts with various stakeholders and the public is being taken into consideration for this. What is left to be seen is its outcome, which should be interesting to see. This should be made public in the months ahead. It would of course be impossible to recreate the world that once was, but what would be good to see in the detailed design is that it remains a place in which one can run far from a Singapore we already have too much of.

JeromeLim-0001

JeromeLim-8936

JeromeLim-8014

JeromeLim-0053

JeromeLim-8943

JeromeLim-9784

JeromeLim-9823

 

 

 





Revisiting Commonwealth and Holland Village

30 03 2016

Queenstown, where I spent the earliest days of my life, holds many wonderful memories for me. It is a place I enjoy going back to, which I regularly do in my attempts to rediscover memories the town holds of my childhood, discovering more often than not a fascinating side to Singapore’s first satellite town I had not known of before.

A window into a world in which one will discover the many layers of a rich and varied history.

A window into a world in which one will discover the many layers of a rich and varied history.

A chance to revisit Queenstown and learn more about it came recently when I participated in an introductory My Queenstown heritage tour of Holland Village and Commonwealth. The tour, which started at Chip Bee Gardens, took a path that ended in the unreal world of palatial homes that lies just across the town’s fringes at Ridout Road. Intended to provide participants with a glimpse into the area’s evolution from its gambier and rubber plantation days to the current mix of residential, commercial and industrial sites we see today, it also provided me an opportunity to revisit  the neighbourhood that I had spent my first three years in.

Jalan Merah Saga in Chip Bee Gardens.

Jalan Merah Saga in Chip Bee Gardens.

Adjacent to an ever-evolving Holland Village, Chip Bee Gardens – the starting point, is known today for its eclectic mix of food and beverage outlets and businesses, housed in a rather quaint looking row at Jalan Merah Saga. Many from my generation will remember it for a crêpe restaurant, Better Betters. In combining French inspired crêpes with helpings of local favourites such as rendang, the restaurant married east and west in a fashion that seemed very much in keeping with the way the neighbourhood was developing.

A view over Chip Bee Gardens.

A view over Chip Bee Gardens.

The shop lots, I was to learn, had rather different beginnings. Converted only in 1978, the lots had prior to the 1971 pull-out of British forces, served as messing facilities for the military personnel the estate had been built to accommodate in the 1950s. The growth of Holland Village into what it is today, is in fact tied to this development. Several businesses still found at Holland Village trace their roots back to this era.

Holland Road Shopping Centre, a familiar landmark in Holland Village.

Holland Road Shopping Centre, a familiar landmark in Holland Village.

The Thambi Magazine Store at Lorong Liput is one such business. Having its roots in the 1960s, when the grandfather of its current proprietor, delivered newspapers in the area, the so-called mama-shop, has grown to become a Holland Village institution. It would have been one of two such outlets found along Lorong Liput, previously occupying a space across from its current premises. Its well-stocked magazine racks once drew many from far and wide in search of a hard-to-find weekly and is now the sole survivor in an age where digital media dominates.

Sam, the current proprietor of the Thambi Magazine Store.

Sam, the current proprietor of the Thambi Magazine Store.

Magazine racks outside the store.

Magazine racks outside the store.

Lorong Liput would also have been where many of Holland Village’s landmarks of the past were once found. One was the Eng Wah open-air cinema, the site of which the very recently demolished Holland V Shopping Mall with its mock windmill – a more recent icon, had been built on. Lorong Liput was also where the demolished Kampong Holland Mosque once stood at the end of and where the old wet market, since rebuilt, served the area’s residents.

The windmill at Lorong Liput, which recently disappeared.

The windmill at Lorong Liput, which recently disappeared.

The rebuilt market.

The rebuilt market.

The site of the former Eng Wah open-air cinema and the Holland V Shopping Mall.

The site of the former Eng Wah open-air cinema and the since demolished Holland V Shopping Mall.

The Eng Wah open-air cinema (source: National Archives online).

From Lorong Liput, a short walk down Holland Avenue and and Holland Close, takes one to the next stop and back more than a century in time. The sight that greets the eye as one approaches the stop, which is just behind Block 32, is one that is rather strange of neatly ordered rows of uniformly sized grave stones of a 1887 Hakka Chinese cemetery, the Shuang Long Shan, set against a backdrop of blocks of HDB flats and industrial buildings. Visually untypical of an old Chinese cemetery – in which the scattering of burial mounds would seem almost random, the neat rows contain reburied remains from graves exhumed from an area twenty times the 4.5 acre plot that the cemetery once occupied.

A view across the grave stones to the roofs of the Shuang Long Shan Wu Shu ancestral hall.

A view across the grave stones to the roofs of the Shuang Long Shan Wu Shu ancestral hall.

Run by the Ying Fo Fui Kun clan association, Shuang Long Shan was acquired by the HDB in 1962. A concession made to the clan association permitted the current site to be retained on a lease. The site also contains the clan’s ancestral hall, the Shuang Long Shan Wu Shu Ancestral Hall and a newer memorial hall. The ancestral hall, which also goes back to 1887, is now the oldest building in Queenstown.

Offerings placed for the Ching Ming festival.

Offerings placed for the Ching Ming festival.

Ancestral tablets inside the hall.

Ancestral tablets inside the hall.

A close-up of the ancestral hall.

A close-up of the ancestral hall.

My old neighbourhood nearby was up next. Here I discovered how easy it was to be led astray in finding myself popping into Sin Palace – one of the several old shops found in the neighbourhood centre in which time seems to have long stood still.  The shops offer a fascinating glimpse of the world four, maybe five decades past, days when I frequented the centre for my favourite bowl of fishball noodles and the frequent visits to the general practitioner the coughs I seemed to catch would have required. The neighbourhood is where a rarity from a perspective of church buildings can be found in the form of the Queenstown Lutheran Church. It is one of few churches from the era that retains much of its original look.

Commonwealth Crescent Neighbourhood Centre and the Lutheran Church as it looked when I lived there (source: My Community).

JeromeLim-2524

Inside Sin Palace – an old fashioned barber shop.

Another area familiar to me is the chap lak lau chu (16 storey flats) at Commonwealth Close, which we also visited. A friend of my mother’s who we would visit on occasion, lived there at Block 81, a block from which one can look forward to an exhilarating view from its perch atop a hillock. The view was what gave Block 81 the unofficial status of a “VIP block” to which visiting dignitaries would be brought to – much like the block in Toa Payoh to which I moved to. Among the visitors to the block were the likes of Prince Philip, the Duke of Edinburgh and Indian Prime Minister Mrs. Indira Gandhi.

Also at Commonwealth Close, the space between Blocks 85 and 86 where the iconic photograph of Singapore's first Prime Minister, Mr Lee Kuan Yew was taken.

Also at Commonwealth Close, the space between Blocks 85 and 86 where the iconic photograph of Singapore’s first Prime Minister, Mr Lee Kuan Yew was taken.

Before visiting Block 81, a stop was made at Commonwealth Drive, where the MOE Heritage Centre and Singapore’s first flatted factories are found. The flatted factory, an idea borrowed from Hong Kong, allowed space for small manufacturers to be quickly and inexpensively created  during the period of rapid industrialisation and the block at Commonwealth Drive (Block 115A) was the first to be constructed by the Economic Development Board (EDB) as part of a pilot programme launched in 1965 (more on the development of flatted factories in Singapore can be found on this post: The Anatomy of an Industrial Estate). Among the first tenants of the block were Roxy Electric Industries Ltd. The company took up 10,000 square metres on the ground floor for the assembly of Sharp television sets under licence.

JeromeLim-2537-2

Block 115 A (right) – the first flatted factory building that was erected by the EDB in 1965/66 as part of a pilot programme.

JeromeLim-2540-2

A resident of Queenstown, Mdm Noorsia Binte Abdul Gani, found work assembling hairdryers at an electrical goods factory, Wing Heng, between 1994 and 2003. Wing Heng was located at Block 115A Commonwealth Drive.

Housed in a school building typical of schools built in the 1960s used previously by Permaisura Primary School, the MOE Heritage Centre was established in 2011. With a total of 15 experiential galleries and heritage and connection zones arranged on the building’s three floors, the centre provides visitors with an appreciation of the development of education and schools in Singapore, from the first vernacular and mission schools to where we are today.

The MOE Heritage Centre.

The MOE Heritage Centre.

A blast from the past - a schoolbag from days when I started attending school at the MOE Heritage Centre.

A blast from the past – a schoolbag from days when I started attending school at the MOE Heritage Centre.

Of particular interest to me were the evolution of school architecture over the years and the post-war period in the early 1950s when many new schools and the Teachers’ Training College were established. The centre is opened to the public on Fridays during term time and on weekdays during school holidays. More information can be found at http://www.moeheritagecentre.sg/public-walk-ins.html.

Inside the MOE Heritage Centre.

Inside the MOE Heritage Centre’s New Nation, New Towns & New Schools gallery.

The Ridout Tea Garden lies across Queensway from the Commonwealth Close area. The garden rose out of the ashes of what many would remember as a Japanese styled garden, the Queenstown Japanese Garden. Opened in 1970, a few years before the Seiwaen in Jurong, the garden would have been the first post-independence Japanese styled public garden (the Alkaff Lake Gardens, which opened in 1930 would have been the first). A fire destroyed the garden in 1978 and the HDB redeveloped it as a garden with a teahouse (hence Tea Garden) tow years later. Well visited today for its McDonalds outlet, it was actually a Kentucky Fried Chicken outlet that first operated at the tea house.

A brick wall, which once belonged to the Japanese Garden.

A brick wall, which once belonged to the Japanese Garden.

The Queenstown Japanese Garden (source: My Community).

The tea garden forms part of the boundary between Queenstown and a world that literally is apart at the Ridout Road/Holland Park conservation area. Home to palatial good class bungalows, 27 of which are conserved, many of the area’s houses have features that place them in the 1920s and the 1930s. This was the period which coincided with the expansion of the British military presence on the island, and it was during this time that the nearby Tanglin Barracks was built. Several, especially those in the mock Tudor or “Black and White” style – commonly employed by the Public Works Department, would have served to house senior military officers .

A mock Tudor bungalow at 31 Ridout Road.

A mock Tudor bungalow at 31 Ridout Road.

Besides the “Black and White” style, another style that is in evidence in the area is that of the Arts and Crafts movement. Several fine examples of such designs exist on the island, two of which are National Monuments. One is the very grand Command House at Kheam Hock Road, designed by Frank W. Brewer. Brewer was also responsible for the lovely house found at 23 Ridout Road. Distinctly a Brewer design, the house had prior to the war, been the residence of L. W. Geddes. A board member of Wearnes Brothers and a Municipal Commissioner, Mr Geddes left Singapore upon his retirement in late 1941. After the war, the house was used as the Dutch Consul-General’s and later Ambassador’s residence.

Distinctively Frank W. Brewer - an Arts and Crafts design that was once the home of L.W. Geddes at 23 Ridout Road. The house now serves as the residence of the Dutch Ambassador.

Distinctively Frank W. Brewer – an Arts and Crafts design that was once the home of L.W. Geddes at 23 Ridout Road. The house now serves as the residence of the Dutch Ambassador.

A recent addition to the area is the mansion at 2 Peirce Drive. Owned by Dr. Lye Wai Choong, the house is thought to have been modelled after the Soonstead Mansion in Penang. Other notable bungalows in the area include 35 Ridout Road, which sold recently for S$91.69 million and also India House at 2 Peirce Road, thought to have been commissioned by Ong Sam Leong in 1911. Mr Ong, who made his fortune from being the sole supplier of labour to the phosphate mines on Christmas Island, passed away in 1918 and is buried with his wife in the largest grave in Bukit Brown cemetery.

A more recent addition to the area, a mansion owned by Dr. Lye Wai Choong, which is modelled after another one in Penang.

A more recent addition to the area, a mansion owned by Dr. Lye Wai Choong, which is modelled after another one in Penang.

Soonstead Mansion in Penang.

Soonstead Mansion in Penang.

The good-class bungalow at 35 Ridout Road that was sold very recently for S$91.69 million.

The good-class bungalow at 35 Ridout Road that was sold very recently for S$91.69 million.

Ridout Road.

A very green Ridout Road.

The Commonwealth and Holland Village heritage tour runs every third Sunday of the month. Those interested can register for the free guided tour at www.queenstown.evenbrite.sg or via myqueenstown@gmail.com. My Community, which runs the tours is also carrying out a volunteer recruitment exercise to run their tours. Workshops are being held on 24 and 30 April 2016 for this and would be volunteers can email volunteer@mycommunity.org.sg to register.








%d bloggers like this: