What’s propping a mid 1800s pagoda up on Telok Ayer Street

27 09 2016

A curious sight found at one of Telok Ayer Street’s two beautifully restored mid-19th century Chinese pagodas, the Chung-Wen pagoda or Chong-Wen Ge (崇文阁), are eight figures that are seen propping up the pagoda’stop tier. Referred to rather disparagingly in  colloquial Hokkien as “dim-witted foreigners”, these figures carved from wood have no structural function and are purely decorative features. Similar figures, which are also sometimes made of clay, are apparently, quite commonly used in Minnan architecture and are thought to have their origins in the Tang Dynasty when they may have been used to commemorate the efforts of foreign labourers who were often involved in building projects.

The Chung Wen Pagoda.

The Chung Wen Pagoda.

Support beams for the uppermost tier of the pagoda, which feature carvings of non-Chinese men depicted as lending support to the structure.

Support beams for the uppermost tier of the pagoda, which feature carvings of non-Chinese men depicted as lending support to the structure.

A night-time view of the pagoda.

A night-time view of the pagoda.

The eight wooden cravings are just some of an amazing array of decorative work found in the incredibly beautiful pagoda. Built between 1849 and 1852, the pagoda, besides it features that define a strong Chinese flavour, also has features that speak of the influences present in the 18th century Singapore such as a wrought iron sprial staircase that was put in during a restoration effort in 1880 and encaustic floor tiles, which can also be found in other Chinese buildings in the country.

Decorative details.

Decorative details.

The second tier.

The second tier.

The reverse view.

The reverse view.

The wrought iron staircase.

The wrought iron staircase.

Linked with the Hokkien community, whose spiritual centre was at the next door Thian Hock Keng temple, the Chung-Wen pagoda apparently also had the support of other groups within the wider Chinese community. This is evident in one of three steles found on the site. The stele, which commemorates the pagoda’s construction, sees the names of Teochew leader Seah Eu Chin as well as that of a Hakka, Liew Lok Teck, alongside names associated such as Tan Kim Seng, Ang Choon Seng, Wee Chong Sun and Cheang Sam Teo from the Hokkien community.

The stele commemorating its construction.

The stele commemorating its construction.

A view of the entrance doorway to the Chong-wen Ge from the upper tier of the pagoda.

A view of the entrance doorway to the Chong-wen Ge from the upper tier of the pagoda.

We also see on the stele that a shrine dedicated to Zitong Dijun (梓潼帝君) was placed on the pagoda’s second tier. Zitong Dijun, also known as Wenchang (文昌), is considered to be the Chinese god of culture and literature, and is a patron deity of scholars. This is a clear indication of the Chung-Wen pagoda’s intended purpose as a place given to promoting learning, although not all experts agree on the manner in which it was done. What is clear however, is that the Chong-Wen Ge was where the written word was venerated. This was carried out through the practice of the burning of papers on which words have been written, in honour of the inventor of Chinese characters, Cangjie (倉頡). The installation of a small paper burning pagoda on the site for this purpose is also recorded on the stele.

A view from the pagoda across to the Thain Hock Keng and the former Keng Teck Whay.

Old world gods now surrounded by the gods of the new world  – a view from the pagoda across to the Thain Hock Keng and the former Keng Teck Whay and the financial centre of the city beyond it.

The building which housed the Chong Hock School.

The building which housed the Chong Hock School.

The practice of burning the written word ended in 1910 when the trustees of the Chong-Wen Ge handed control of it over to the Thian Hock Keng temple, although it can be said that the written word was then celebrated in a different manner with the founding of the Chong Hock School for girls in 1915. The school operated in the simple but lovely two storey building adjacent to the pagoda and only moved out in 1985 as Chongfu School.  The school’s building have seen several uses since and now houses the Singapore Musical Box Museum on its upper level. An encaustic tile shop and a Peranakan café is also now found on its ground level.

A view of the Chong Hock School building from the pagoda.

A view of the Chong Hock School building from the pagoda.

The Chong-Wen Ge, which translates as the Institute for the Veneration of Literature, was gazetted as a National Monument in 1973 with the Thian Hock Keng. Its wonderfully restored state is the result of its last major restoration effort which was undertaken between 2001-2003. More information on it and other conserved former school buildings can be found in a URA Heritage Schools Pamphlet.

Decorative detail on a door on the pagoda's second level.

Decorative detail on a door on the pagoda’s second level.

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A view from Telok Ayer Street.

A view from the cafe.

A view from the cafe.


A close-up of the eight “dim-witted foreigners”

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The rainbow connection

16 09 2016

A rainbow appears over the “Rainbow Flats”, as Rochor Centre is sometimes referred to, as if to say goodbye on the morning of 14 September 2016. Built to house residents and business displaced by urban redevelopment in the late 1970s, the Housing and Development Board built podium residential cum commercial development is due to make way very soon for the construction of the North-South Expressway.  For more on the complex and its last days, do visit an earlier post: Parting Glances: Rochor Centre in its last days.





An enlightened reflection

13 09 2016

A sight not to be missed in the Balestier Road area, is that of the large white marble Buddha and its reflection off the polished marble floor the Burmese Buddhist Temple at Tai Gin Road.

Thought to be the largest such Buddha image outside of Myanmar, the 11 feet tall statue dates back to the early twentieth century and was made of a ten ton block of marble obtained from Sagyin Hill near Mandalay – said to be where the best quality Burmese marble is found. The Buddha, which weighed eight tons completed, arrived in Singapore on 10 December 1921 and was placed temporarily at a house at the third milestone of Serangoon Road before being moved into its intended home – the Burmese Buddhist temple at Kinta Road, in 1925.

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The Buddha on the move again on 2 May 1988 when the new temple at Tai Gin Road was being built. A 12 April 1988 article in the Straits Times gives us some idea on the complexity of that move, which required a huge iron cage to be made for it to be lifted.

The temple at Tai Gin Road, laid out in a traditional Burmese style, features a tiered roof that is decorated with woodcarvings made from 19 tonnes of Burmese teak. A golden pagoda typical of Myanmar can also be seen topping the temple. The temple was consecrated in 1991 and serves a community that long has links to Singapore.  More information on the Buddha and the temple can be found at the temple’s website.


More photographs of the temple:

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A pair of lanterns depicting the watermelon playground at Tampines.

The golden pagoda of the temple glowing in the night – as seen from the Wan Qing Yuan.

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The fallen star of MacTaggart Road

6 09 2016

Long a landmark in the area, the Star at the corner of MacTaggart and Burn Roads – the former Khong Guan Biscuit Factory, is sadly, having its insides ripped out. The building, which was constructed in 1952 and given conservation status in December 2005. Sitting now behind hoardings, it seems that its face is all that is being conserved.

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The Star and its delightful front grille gates in April 2013.

Described in a Straits Times report earlier this year as a three-storey modernist structure, the building also provided office space for the family owned business which has long been a household name in Singapore, as well as store spaces, a shopfront and accommodation to members of the family. The architect of the building and Khong Guan’s company architects since the 1950s, Chung Swee Poey & Sons, also had their offices on the second floor of the building.

Seen from MacTaggart Road in January this year.

Seen from MacTaggart Road in January this year.

More on the building can be found at the following links:


Photographs of the former Khong Guan Biscuit Factory

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The former factory as seen from Burn Road in April 2013.

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A display window at the former factory as seen in April 2013.

Entrance to offices along MacTaggart Road, Seen in January 2016.

Entrance to offices along MacTaggart Road, Seen in January 2016.

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The front of the former factory as seen in April 2013.

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The former factory behind hoardings in September 2016.

The former factory behind hoardings in September 2016.

It appears that all that is being conserved is the building's façade.

It appears that all that is being conserved is the building’s façade.






Calling an end to one cycle of time for the Ellison Building

3 09 2016

As if to foretell the end in a cycle of time for the Ellison Building, and the beginning of another, the mayura, a peacock – a mythological representation of the cycle of time, has made an appearance just across Bukit Timah Road from it. In the peacock’s view is the side the building whose time is at it end; an end that is being brought about by the intended construction of the North-South Expressway right under it.

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That a decision was taken to demolish a portion of a building that has been gazetted for conservation is hard to fathom. Protection through conservation, so it seems, counts for very little when the development of national infrastructure is a justification. Constraints of space due to what already exists underground has forced the authorities concerned to take this unfortunate decision. The section that will be demolished, which contains three units along Bukit Timah Road, will be reconstructed and reinstated to the building original design after the expressway is completed in 2026.

The decision caught the public unawares, first coming to light on 7 August 2016. The Chinese language daily Lianhe Zaobao, in an article on the construction of the expressway, made mention that part of the building’s “façade” was to be demolished and reinstated. Further information was then provided by a Straits Times 18 August 2016 report and much shock and disappointment has been expressed [see: Rebuilding parts of heritage building not the answer (Letter to the Straits Times, 18 August 2016), the Singapore Heritage Society’s 18 August 2016 Statement on Ellison Building, and ICOMOS Singapore’s 2 September Statement on the Proposed Demolition and Reconstruction of Part of Ellison Building].

The old style Hup Chiang kopitiam at the Ellison Building, now occupied by a Teochew porridge restaurant.

The news is also upsetting considering that the Ellison is one of the last survivors of the landmarks that once provided the area with its identity. Old Tekka Market, an focal point for many heading to the area in its day, has long since left us. Its replacement, housed at the bottom of a HDB built podium development built across the road from the old market, lacks the presence of the old  – even if the complex towers over the area. The complex sits on the site of another missing landmark, the Kandang Kerbau Police Station. One still there but now well hidden from sight is the Rochor Canal. Flavoursome in more ways than one, the canal would often mentioned in the same breath as any reference that was made to the area. Looking a little worse for war and dwarfed by much of what now surrounds it, the Ellison building with its distinctive façade, still makes its presence felt.

The Ellison Building as interpreted by the Urban Sketchers of Singapore.

The Ellison Building as interpreted by the Urban Sketchers Singapore.

The Ellison building is one of three structures found in the area on which the Star of David proudly displayed, the others being the David Elias building and the Maghain Aboth synagogue at Waterloo Street. Placed between the 19 and 24 on its Selegie Road façade that gives the year of its completion, it tells of a time we have forgotten when the area  was the Mahallah to the sizeable Arab speaking Baghdadi Jewish community. Described as having a feel of old Baghdad, the Mahallah was where the likes of Jacob Ballas and Harry Elias, just two of the communities many illustrious children, spend their early years in. Another link to its origins is an “I. Ellison” one finds over the entrance to No. 237 – one of the units that will be demolished. This serves to remind us of Isaac Ellison who had the building erected, apparently, for his wife Flora. 

The building seems also to have a long association with one of Singapore’s biggest obsessions, food. One food outlet that goes back as far as the building is Singapore’s oldest Indian Vegetarian restaurant, Ananda Bhavan (which still operates there). It was one of two vegetarian places that I remember seeing from my days passing the building on my daily rides home on the bus as a schoolboy. I would look out for the eye-catching displays of brightly coloured milk candy, neatly arranged on the shelves of wooden framed glass cabinets and also the restaurants’ old fashioned counters. Another sight that I never failed to notice was the mama shop along the five-foot-way and its stalk of bananas on display from which bananas would be plucked and purchased individually.

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A lost reminder of the past, an old fashioned Indian Vegetarian restaurant that has since been replaced by a popular nasi lemak shop.

The units that housed the vegetarian restaurants are fortunately on the side along Selegie Road. This will not be affected by the expressway construction and is housed within a larger part of the building that is not being demolished. This is something that should perhaps be looked at positively as unlike the regretful loss of whole places and structures that we have become accustomed to – so that they can keep our world moving,  the Ellison, because of it conservation status will not totally be lost.

Previous instance of moving our world too far and too fast, and in a direction not everyone is comfortable with, we have bid farewell to well loved structures such as the people’s National Theatre, the much-loved National Library, and what probably counts as Singapore’s first purpose built hawker centre – the Esplanade Food Centre.

We have also parted company in more recent times with places such as the remnants of the historic Mount Palmer and  a part of the Singapore’s first polytechnic. Both were flattened earlier this year to allow the final phase of the Circle Line MRT to be completed. Another historic site, Bukit Brown cemetery, has also lost some of its inhabitants to a highway that is being built through it. There is also the case of the proposed Cross Island Line’s proposed alignment that will take it under what should rightfully be an untouchable part of Singapore – the Central Catchment Nature. Of concern is the site  investigation work that will be carried out and its potential for long term damage to the flora and fauna of the nature reserve.

The regret of allowing places such as the National Library and National Theatre to pass into history is still felt. Whatever is intended for the Ellison is something we similarly will regret. Let us hope that the regret is not also one of setting a precedent in the resolution of conflicts to come between conservation and the need for development.


Other views of the Ellison Building over the years found online:

Part of the Selegie Road face of Ellison Building, possibly in the 1980s (snowstorm snowflake on Panoramio).

The Ellison Building, seen from across the then opened Rochor Canal in 1969 (Bill Strong on Flickr).






Parting glances: Tanjong Pagar Railway Station as it will never again be

25 08 2016

The time has come to say goodbye, albeit a temporary one, to another old friend. The former Tanjong Pagar Railway Station is set to be closed come the new year so that the extension of the Circle Line MRT and the construction of a MRT station can go on beneath it. If all goes well, it will only be reopened in 2025, by which time it will have a feel that will be very different  that which has existed at the station through the grand art-deco inspired station’s 84 year history.

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The famous façade of the station features four triumphal figures sculptured by Angelo Vannetti of the Raoul Bigazzi Studios in Florence that represent the then four pillars of the Malayan economy.

The former station holds the memories of many. The railway’s mostly Malaysian staff still speak fondly of their days in what has to be one of the grander stations to serve along the Malayan railway. There also are the memories of the numerous passengers who passed through its especially grand vaulted main hall; many depended on the railway not just for forays across the causeway, but also as a well used link for the thousands who commuted from the homes in southern Johor to Singapore for their work and even to attend school.

Murals decorate the main hall. The hall also features two booths made of teak wood that have since been painted over.

Murals decorate the main hall. The hall also features two booths made of teak wood that have since been painted over.

A view of the main hall.

A view of the main hall without the clutter of the last days.

As part of the Request for Proposals (RFP) to develop a concept plan for the Rail Corridor, which was returned to Singapore on 1 July 2011, a concept design was sought for the adaptive reuse of the former station for an interim period of 20 years. During this period, the nearby port facility the station had been positioned to serve, will make a westward move, following which plans for the Greater Southern Waterfront, into which the former station will be incorporated, will be firmed up.

The end of the line. This year is the last year we get to take in this perspective. It is one that has greeted three generations of travellers coming by train to Singapore for some 79 years before the closure of the railway at the end of June 2011.

The end of the line. This year is the last year we get to take in this perspective. It is one that has greeted three generations of travellers coming by train to Singapore for some 79 years before the closure of the railway at the end of June 2011.

The completion of the Circle Line also dovetails into this and the tunnels for the line will run directly under the station to minimise the potential for uneven ground settlement and the risk of damage to the precious structure of the National Monument. A MRT station, Cantonment Station (its working name), is also being built under a part of the station’s platforms. For this, sections of the platforms, which had apparently been assembled in a modular manner, will be removed and stored to allow excavation work to be carried out for the MRT stations’s construction. The intention will be to reinstate the removed platform sections and refurbish them after the work for the MRT station is completed.

Gaps in the station's platforms, said to be amongst the longest in the Malayan Railway's stations, point to where the modular sections come together.

Gaps in the station’s platforms, said to be amongst the longest in the Malayan Railway’s stations, point to where the modular sections come together.

One of the things that is apparently being looked at by the winning team for the RFP’s adaptive reuse of the former station, is how, besides the use of the station as a gateway into the Rail Corridor as a community space, is the integration of the MRT station under its platforms into it. This may see an additional MRT station entrance between the platforms that will see traffic of passengers of the new train line over the platforms and through the former station’s main building.

An impression of the MRT station’s entrance between the platforms produced by MKPL. New platforms are shown in this impression as it was initially thought that the sections of the platforms in way of the MRT station would have to be demolished to allow excavation work.

The reverse view of the proposed MRT station’s entrance between the platforms. A canopy over it will be one of the interventions that will be necessary.

While this may necessitate several interventions that will alter the feel the former station once provided, it will be a rather meaningful outcome for the former railway station that in the words of the winning team MKPL Architects Pte Ltd and Turenscape International Ltd, will have “the former station, connecting Singapore’s past, present and future”. Another thing being looked at is the beautifying of the space fronting the station currently used as a car park as a “Station Green” – a landscaped garden intended to allow a better appreciation of the station’s grand façade.

MKPL/Turenscape proposes to replace the car park, currently in front of the former station, with a landscaped garden.

MKPL/Turenscape proposes to replace the car park, currently in front of the former station, with a landscaped garden.

For those who want to take a last look at the former station before it closes and is forever altered, only three opportunities possibly remain. These coincide with the anticipated open houses that will be held over the year’s three remaining public holidays. The last will be Christmas Day, a widely commemorated holiday that for the members of one of the larger religious communities here in Singapore, is one of promise. Built with a promise that could never be fulfilled, the grand old station will close after Christmas Day, with a new promise for its future.

The platforms, were of a length to accommodate the longest mail trains.

The length of the platforms, said to be among the longest in the FMSR’s stations, were to accommodate the longest mail trains.

A look up what in the station's last days, was the departure platform.

A look up what in the station’s last days, was the departure platform.

Immigration counters last used by Malaysian immigration officers. These will surely be removed.

Immigration counters on the departure platform last used by Malaysian immigration officers. These will surely be removed.

One of two hydraulic stops at the

One of two hydraulic stops at the end of the tracks – one was returned following the handover of the station.

Memories of teh tarik.

Memories of teh tarik.

Rooms that were used by logistics companies at the former station - these possibly will be converted for use by F&B or retail outlets in the future.

Rooms that were used by freight forwarders at the former station – these possibly will be converted for use by F&B or retail outlets in the future.

Another look into a freight forwarders' storeroom.

Another look into a freight forwarders’ storeroom.

A booth. Last used by the auxiliary police at the station, the booth had in its early days, been used by the convenience shop that operated at the station.

A booth. Last used by the auxiliary police at the station, the booth had in its early days, been used by the convenience shop that operated at the station.

The inside of the former ticketing booth.

The inside of the former ticketing booth.

Beautiful soft light illuminates some of the rooms along the main hall.

Beautiful soft light illuminates some of the rooms along the main hall.

A part of the platforms where one could watch the world go slowly by over a cup of teh tarik in the station's last days.

A part of the platforms where one could watch the world go slowly by over a cup of teh tarik in the station’s last days.

Another view of the main hall. There are lots of stories related to the haunting of the third level (section under the letters FMSR at the far end), used previously by the Station Hotel.

Another view of the main hall. There are lots of stories related to the haunting of the third level (section under the letters FMSR at the far end), used previously by the Station Hotel.

The main hall of the station. Part of the vaulted ceiling and batik-style mosaic panels can be seen.

The clutter of the main hall in the station’s last days.

The crowd at Tanjong Pagar late on 30 June 2011 to witness the departure of the last train.

The crowd witnessing Tanjong Pagar’s last moments as a station late on 30 June 2011.

Last journeys.

A final glance at the main hall.

A final glance at the main hall.


A look back at Tanjong Pagar Railway Station

Gazetted as a National Monument in its final days as the southern terminal of the Malayan Raliway, the former Tanjong Pagar Railway Station was built in 1932 as a centrepiece that would underline Singapore’s growing importance as an economic centre in the British Far East. Its position was carefully considered for its envisaged role as a gateway from the southernmost point in continental Asia to the Pacific and Indian Oceans.

Sir Cecil Clementi the Governor of Singapore, in his address at the station’s opening on 2 May 1932, made the observation that it was “a natural junction between land-borne and sea-borne traffic”, adding that it was “where every facility will be afforded for interchange between railway and ocean shipping”.

It was a promise that was not to be fulfilled. Sir Cecil could not have predicted that the railway’s importance as a means of transportation in the Malayan peninsula would diminish and just a little over 79 years since the 5.1.5 pm arrival of the first train from Bukit Panjang Station, the whistle of the last train to depart was heard late into the night of 30 June 2011. An agreement between the governments of Singapore and Malaysia (who through the administration of the railway, also owned the station and the land on which the railway operated through Ordinance 22 of 1918 or the Singapore Railway Transfer Ordinance 1918), which had taken two decades to sort out, saw to the move of the railway’s terminal to Woodlands and with that the transfer ownership  the station and much of the railway land on the island to the Singapore government on 1 July 2011.

Since its closure, the station fell into disuse with the odd event held in the space, and in more recent times, a series of open houses held during public holidays. The location of the former station in what will become the Greater Southern Waterfront has put permanent plans for it on hold. A concept plan for an interim use is however being developed as part of the Rail Corridor RFP by a team led by MKPL Architects and landscape designers Turenscape International. An MRT station for the final stretch of the Circle Line is also being constructed under a section of the platforms, together with the line being run under the station. The work being carried out means that the former station closed to the public for a substantial period of time with the completion of the MRT scheduled for 2025.

The station found use after its closure as a temporary event space.

The station found use after its closure as an event space.

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The rush by the staff at the station to leave on the last train at the end of the final day of operations.

The final journey on the Malayan Railway on 30 June 2011.

A final journey on the Malayan Railway on 30 June 2011.

A few former food stall operators having a last breakfast on 30 June 2011.

A last breakfast on 30 June 2011.

A reflection on the convenience store and the main hall in the last days.

The hardworking last Station Master at Tanjong Pagar - En. Ayub.

The very hardworking last Station Master at the station, En. Ayub.

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The arrival platform with its meal time crowd.

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Coming home.

Returning home, one of the first things that would greet you (post mid 1998) as you walked to the end of the platform was the barrier before you got into the public area. Prior to the move of the SIngapore CIQ, you would first have to pass through Singapore Immigration, Customs and a narrow passage through a fenced area where K9 unit dogs would sniff passengers for smuggled narcotics.

The welcome. One of the first things that would greet passengers after mid 1998 when the Singapore CIQ was relocated to Woodlands. Prior to the move, it would have been necessary to pass through Singapore Immigration, Customs and a narrow fenced passageway where dogs (behind the fence) would sniff passengers for narcotics.

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The wait for a loved one.

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Watching the world go slowly by over a cup of teh tarik.

Tickets would be checked and punched at the departure gate.

The departure gate.

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Leaving on the 8am.

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The walk to Spooner Road.

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Platform end.

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Saying goodbye.

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A welcome home.

A very helpful ticketing clerk, En. Azmi, who was posted to the station on 1st July 1990. He completed a full 21 years at the station when it ceased operations on 30th June 2011.

The very friendly En. Azmi. He was posted to the station on 1st July 1990 and completed a full 21 years of service at the station when it ceased operations on 30th June 2011.

Mr Mahmoodul Hasan who ran the two canteens in the station before its closure.

Mr Mahmoodul Hasan, the M. Hasan in the name of the station’s makan place. He ran the station’s two canteens before its closure.

And last of all one that should not be forgotten - one of the many cats the station was home to.

Catwalk – one of the many cats the station played host to.

The platforms were constructed in a modular manner and LTA is looking at removing the platforms in way of the excavation site in sections and reinstating them.

A view down the platform.

The ticket counter in quieter days - well before the madness of the last two months descended on the station.

The ticketing counter.

Especially when the ticketing computer is down - that in my experience often happened.

An all too common occurrence at the ticketing counter.

A train at the platform.

The last Eastern and Oriental Express train to depart.

Some of those who assisted him at the drinks counter and the popular Ramly Burger stand.

The Ramly Burger stand. Food was one of the draws of the station.

By 12.45 pm, the Briyani had been sold out, brining to an end a chapter for Ali Nacha at the Tanjong Pagar Railway Station.

The day the music died. 12.45 pm on 24 June 2011, when the last plate of Briyani from the popular Ali Nacha stall at the Tanjong Pagar Railway Station was served.

The arrival.

The arrival.

The festive crowd - when queues formed for tickets in the lead up to Chinese New Year. Many with roots in Malaysian would return by train to their home towns for the important holiday (photo source: National Archives online)

The festive crowd – when queues formed for tickets in the lead up to Chinese New Year. Many with roots in Malaysian would return by train to their home towns for the important holiday (photo source: National Archives online).

The main vaulted hall of the station in its early days. An impressive integration of public

The main hall of the station in its early days. The station was built in 1932 to serve as a gateway to the oceans, through the wharves at Tanjong Pagar.  Its opening on 2 May 1932 was marked by the 5.15 pm arrival of a train from Bukit Panjang. The first the public saw of it however, was several months prior to this, when it was used for a Manufacturer’s Exhibition in January 1932.






A look into the Portuguese Church’s beautiful Parochial House

31 07 2016

In the shadows of clutter of structures that has descended on Victoria Street post 1970s, it is easy to miss the beautiful 104 year old Parochial House that sits just across the street from Bras Basah Complex. Built with a hint of old Portugal, the building speaks of its links to a old Southeast Asian community that has its origins in the days of the Portuguese conquest of Malacca.

Parochial House, seen through an arch of St. Joseph's Church.

Parochial House, seen through an arch of St. Joseph’s Church, was designed by Donald McLeod Craik.

Parochial House was designed by Donald McLeod Craik (who also designed the beautiful Moorish arched Alkaff’s Arcade in Collyer Quay, Wesley Methodist Church, the Masonic Hall and Jinrikisha Station) in the Portuguese Baroque style, and adorned with Gothic accents. Part of a rebuilding programme that involved its more noticeable neighbour, the current St. Joseph’s Church (also known locally as the Portuguese Church), it was completed together with the church in 1912. It replaced an older parish house that was also the headquarters of the Portuguese Mission. That had been given over to the Canossian Sisters in 1899 to allow the expansion of the convent at Middle Road that became known as St. Anthony’s Convent.

Seen in 2014 before it was refurbished.

Seen in 2014 before it was refurbished.

The Mission, which operated under the jurisdiction of the Diocese of Macau, first came to Singapore in 1825. It served a parish of Portuguese and Portuguese Eurasian Catholics until 1981, after which the Portuguese Church was transferred to the Archdiocese of Singapore. Links were however maintained until 1999 when the last Macau appointed parish priest completed his term.

An old letter box and signboard for the church now displayed in Parochial House.

An old letter box and signboard for the church now displayed in Parochial House.

Along with providing a home to priests appointed to the parish, Parochial House also served as the residence of the Bishop of Macau on his visits to Singapore. A reminder of this is found in the still intact spartanly furnished room used by the Bishops on the second floor, last used in 1999. Also intact is the tiny chapel of the Bishop on the third floor. Based on an article in the 24 July 2016 edition of the Catholic News, it seems that bone fragment relics of the 12 apostles are kept in the chapel.

Windows at the end of the second level hallway, which would have a view down Bain Street across Victoria Street.

Windows at the end of the second level hallway, which would have a view down Bain Street across Victoria Street.

The Bishop of Macau's room.

The Bishop of Macau’s room.

An example of a trunk used by missionaries coming over from Europe.

An example of a trunk used by missionaries coming over from Europe, now placed in the Bishop’s room.

The Bishop's chapel.

The Bishop’s chapel.

The approach to the chapel.

The approach to the chapel.

Up until Parochial House was opened for the series of guided visits that were held on the weekend following the announcement of its conservation on 30 June 2016 (coinciding with the church building’s 104th anniversary), not many would have seen its wonderfully preserved upper floors. Many parishioners would however have seen its ground floor, where communal activities were held and where a canteen operates to serve churchgoers on Sundays since 1960. Some evidence of the type of communal activities are found in the room in which the church’s registers are maintained on the second floor across the hallway from the Bishop’s room. Items from the church’s past are displayed on an old wooden table here include film projectors used for the screening movies for the community.

A movie projector.

A movie projector.

A seal press from the days of the Portuguese Mission.

A seal press from the days of the Portuguese Mission.

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The baptism record of the grandfather of Singapore National Swimmer Joseph Schooling.

The communal space on the ground floor.

The communal space on the ground floor.

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Encaustic floor tiles.

Several interesting features are found through the building. One is the grand staircase that takes one up from the ground floor to the upper levels, which is decorated with a carved wooden balustrade. There are also several instances of interesting tile work such as the encaustic floor tiles with patterns rich in religious symbolism. There also are nine sets of decorative tin glazed blue and white Azulejo wall tiles typical of the Iberian peninsula found both in the buildings interior and exterior. More information on the building’s history and architecture can be found on the Urban Redevelopment Authority’s Facebook Page.

The carved wooden balustrades of the grand staircase.

The carved wooden balustrades of the grand staircase.

Azulejo tile work depicting St. Anthony of Padua, a patron saint of Portugal.

Azulejo tile work depicting St. Anthony of Padua, a patron saint of Portugal.

The stairway to heaven.

The stairway to heaven.

The other end of the second floor hallway - the part beyond the brown door would once have led to a walkway to the former St. Anthony's Boys' School next door.

The other end of the second floor hallway – the part beyond the brown door would once have led to a walkway to the former St. Anthony’s Boys’ School next door.

The keystone of the house, a statue of Our Lady of Fatima.

The keystone of the house, a statue of Our Lady of Fatima. Gothic pinnacles decorated with crockets top the roof structure of the building.

Parochial House in 2010.

Parochial House in 2010.

Following its refurbishment this year.

Following its refurbishment this year.

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The PM seen in the roundel along Victoria Street refers to the Portuguese Mission.

Photographs of the Archbishops of Singapore since the handover as well as the last Bishop of Macau the church was under the jurisdiction of.

Photographs of the Archbishops of Singapore since the handover as well as the last Bishop of Macau the church was under the jurisdiction of.

A balustrade along the third floor hallway.

A balustrade along the third floor hallway.

A view down the second floor hallway.

A view down the second floor hallway.

A side stairway down from the second floor to the exterior.

A side stairway down from the second floor to the exterior.

A view out the window to St. Joseph's Church.

A view out the window to St. Joseph’s Church.

 








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