The Japanese school at Waterloo Street

27 04 2016

The Middle Road area, despite it transformation over the years, is still where reminders of the colourful chapters of its history await discovery. At one end, hints of one chapter can be found in its stars – the stars of David decorating the David Elias building, which tell us of the days of the Mahallah, home to the diaspora of Baghdadi Jews some of whom feature prominently in Singapore’s history.

A passageway into the past.

A passageway into the past.

For another migrant community the stars on Middle Road might have shone on, the Japanese, the reminders are less obviously Japanese.  These also take the form of old buildings, two of them.  One is the former Middle Road Hospital, which has its origins in the Japanese Doh-jin hospital. The other can be found just off Middle Road, at 155 Waterloo Street. Used as the National Arts Council (NAC) run Stamford Arts Centre since 1988, the building or rather, cluster of buildings, originally had been the Japanese community’s elementary school.

The buildings now housing the Stamford Arts Centre were put up to house an elementary school for the Japanese community in 1920.

The buildings now housing the Stamford Arts Centre were put up to house an elementary school for the Japanese community in 1920.

A conserved building since 1994, the original buildings had been erected in 1920 with the support of the Japan Club or what would be the equivalent of the Japanese Association today. The existence of the club, which was founded in 1915 and the school, was perhaps an indication of the growing presence of the Japanese, many of whom established themselves in the area around Middle Road, which was the community’s Chuo Dori or Central Street.

The Japanese Elementary School in its early days.

The Japanese Elementary School at Waterloo Street. The three-storey extension was added in 1931 (source: The Japanese Association).

The extension block today.

The extension block today.

The origins of the school were in the classes a teacher Mr. Miyamura first held in 1912 in a room in the Toyo Hotel, which was on Middle Road. From a group of some 26 to 28 students (accounts differ), enrollment quickly grew. This saw the school moving to Wilkie Road in 1915, before it was to find a permanent home at Waterloo Street.

The first anniversary in 1913 of the school started by Mr. Miyamura. Mr Miyamura is seen seated in the front row.

The first anniversary in 1913 of the school started by Mr. Miyamura. Mr Miyamura is seen seated in the front row (source: The Japanese Association).

Known as the Japan Elementary School (日本小学校) during its days at Waterloo Street, the school was one of the community’s focal points. Several notable personalities were reported to have visited the school, including two of the late Emperor Showa’s (Hirohito) brothers. Prince Chichibu, visited in 1925 and Prince Takamatsu, who visited with his wife, the Princess Takamatsu, came in 1930. The school was also where the community held a memorial service for Emperor Taisho (the visiting princes father) in 1927.

The Main Hall (on the second floor of the main building) in 1927.

The Main Hall (on the second floor of the main building) in 1927 (source: The Japanese Association).

The school was closed at the outbreak of hostilities in 1941, before being restarted as the Syonan First Peoples’ School during the occupation. Taken over by the British Military Administration after the surrender in 1945, it was used temporarily to house a recreation centre for soldiers, the Shackle Club, when that was made to vacate the de-requisitioned John Little’s building in January 1947. The Shackle Club occupied the premises very briefly, and moved in July 1947 to fleet canteen at Beach Road so as to allow the buildings to be made available to Gan Eng Seng School (Gan Eng Seng’s own building had been damaged during the war). Stamford Girls School, which was formed in 1951, was next to move in, spending a lot more time on the grounds than its intended occupant and vacating it only in 1986.

As the Shackle Club, January to July 1947.

As the Shackle Club, January to July 1947.

As the Stamford Girls’ School, 1972 (source: URA Conservation Portal).

Time, it seems, is now being called for the arts centre – at least in the form we have known. A report carried in the Today newspaper last week, tells us of the departure of its tenants in anticipation of its closure for a much needed revamp scheduled to start at the end of the year. A reminder not just of the Japanese community, but also of the post-war drive to extend the reach of primary education to the growing population of children in Singapore, it would be nice to see the charm and laid back atmosphere of it spaces – often lost in the modern day refurbishment of many conserved buildings, somehow retained.

Students and staff posing at the back of the school (it appears that this was taken before the extension was added) – (source: National Archives of Singapore).

JeromeLim-5937

The back of the main building today.


Parting Glances – Stamford Arts Centre

JeromeLim-5704

JeromeLim-5714

JeromeLim-5768

JeromeLim-5701

JeromeLim-5708-2

JeromeLim-5711

JeromeLim-5712

JeromeLim-5716

JeromeLim-5719

JeromeLim-5721

JeromeLim-5722

JeromeLim-5725

JeromeLim-5733

JeromeLim-5737

JeromeLim-5744

JeromeLim-5745

JeromeLim-5746

JeromeLim-5747

JeromeLim-5752

JeromeLim-5762






The unseen passageway in the National Gallery

4 04 2016

One of the functional spaces now can a glimpse of within the former Supreme Court in its reincarnation as a wing of the National Gallery Singapore, are the two prisoner cells. Once part of what I often refer to as the caged passageway – a unseen network of spaces under the courtrooms through which defendants in criminal cases could be bought for their court appearances with a minimum of fuss and away from public spotlight, the cells are the most visible of the parts of this network that are still with us today.

The entrance to the Holding Cells.

The Holding Cells today – a popular spot for a photograph to be taken.

Much of it, including interview rooms and office spaces arranged around the cells, have since been converted. Part of a corridor, I am told, and the two cells – once part of a row of twelve, are all that is left today to remind us of the unseen passageway. Now a popular spot to have a photograph taken at, the two cells are now the unseen passageway’s most visible part, serving to remind us of the building and its short but eventful history.

The caged passageway seen with indicted Japanese soldiers being tried for war crimes being led to the courtroom from the holding cells (source: Imperial War Museums © IWM (IND 4999).

The caged passageway seen during the post-war war crimes trials (source: Imperial War Museums © IWM (IND 4999).


Photographs of the “caged passageway” taken in 2010

The entrance - the steel doors opened up to the service road being the courthouse and ii was through them that vehicles ferrying defendants from prison to the Supreme Court entered.

The entrance – the steel doors opened up to the service road being the courthouse and ii was through them that vehicles ferrying defendants from prison to the Supreme Court entered.

Entry to an office space.

Entry to an office space.

Another office space.

Another office space.

A filing cabinet.

A filing cabinet.

A caged stairway.

A caged stairway.

The row of cells.

The row of cells – there would have been twelve such cells.

Inside a cell.

Inside a cell.

The WC inside the cell.

The WC inside the cell.

The passageway leading to the courtrooms.

The passageway leading to the courtrooms.

The stairway up to a courtroom, entry to which was through a trapdoor (which can still be seen in their closed positions).

The stairway up to a courtroom, entry to which was through a trapdoor (which can still be seen in their closed positions) placed behind the dock.


 

 





Windows into the past: the mysterious house at Bassein Road

16 03 2016

In Singapore, change deprives many in my generation of the pure joy one finds in reconnecting with the places of one’s childhood. For many of us, we find our connections to a world that increasingly is hard to feel at home in, only through our precious memories and perhaps through fragments from our childhood that have somehow survived.

A window into the past.

A window into the past.

One very small fragment I was surprised to find intact, having not seen it for three and a half decades, is the house at No. 3 Bassein Road. While I may not have had any interactions with the house, it was one that I caught sight on numerous occasions from the car. The house, perhaps for the mystery it held, has somehow remained etched in my memory.

The house at No. 3 Bassein Road.

The house at No. 3 Bassein Road.

Much of the house lies hidden behind high walls. I would be driven past it on the many visits to my godmother’s place, which was up the hill at Akyab Road. As I passed, my attention would always be drawn to it. All I would get to see of it were the upper parts. Except for inscriptions in Chinese around a shut pair of red door and its octagonal windows, both of which suggested that it may have been a temple, there was little otherwise that hinted at what the house had been used as.

Much of the house lies hidden behind high walls. Once surrounded by other large house, the house is today surrounded by towering apartment blocks.

Much of the house lies hidden behind high walls. Once surrounded by other large houses, the house is today surrounded by towering apartment blocks.

With little reason for me to visit the area after my godmother moved away in the mid-1970s, it wasn’t until a random drive I took through the area some five years back that I was reacquainted with the house. With much of what surrounded it changed, it came as a pleasant surprised to see that the house was still intact three and a half decades or so since I last caught sight of it.

The grass roller.

With my godmother’s children at Akyab Road.

An article I was alerted to, was to help unlock the mystery of the house, which as it turns out was not a temple, but a Buddhist women’s vegetarian hall or zhaitang, the Chan Chor Min Tong.  Named after its founder, it was the sister lodge to article’s main subject, a men’s zhaitang at Jalan Kemaman, which shared the same founder and also the same name.

The men's hall at Jalan Kemaman.

The Chan Chor Min Tong at Jalan Kemaman.

This chai tong, as  its Cantonese speaking residents would have referred to it, was established in 1936. This came ten years after the hall at Jalan Kemaman was founded. While the latter provided lodging to men who might otherwise have to live their twilight years on their own, the Bassein Road hall catered to unattached women.  Both zhaitang have since ceased operating as places of lodging, and are today maintained by their trustees as religious halls.

An altar at the men's vegetarian hall at Jalan Kemaman.

An altar at the men’s vegetarian hall at Jalan Kemaman.

The opportunity to satisfy my curiosity about the place came with the Chinese New Year. The festival, I had been informed, is the only occasion during which the red doors are opened for visitors. This allows its beneficiaries, supporters and members of the public an opportunity to pay their respects to the hall’s deities and its elders.

JeromeLim-7858

The main part of the hall inside the grounds.

Stepping through its red doors, the air of calm and contemplation, as one would expect of its seclusion, is evident. There was also a sense that it was a parallel world I had ventured into, one in which time seems to have been forgotten, and one rendered surreal by the shadows of the all too obvious emblems of the modern world that are cast on it.

Stepping into a world that time seems to have left behind.

Stepping into a world that time seems to have left behind.

Even if it is dwarfed by what now surrounds it, the generous proportions given to the two-storey hall does not escape notice. Of a design typical perhaps of the time of its construction, and yet untypical for its mix of styles, the house has verandahs running along its length on both levels, front and back. The insulation this provides its inner section, in combination with the ventilation of its ample openings, maximises cooling while allowing light to stream in – considerations no longer valued in the energy guzzling buildings of the modern world.

Stairs leading up to the verandah at the front of the house.

Stairs leading up to the verandah at the front of the house.

The front verandah on the upper level.

The front verandah on the upper level.

The house’s proportions gives away its communal purpose; evident also in how the house has been laid out. It is blessed with large common spaces, hallways and landings, around which smaller rooms affording a measure of privacy have been arranged. Service areas are equally spacious. One, a courtyard around which a wash area is arranged, for some reason, brought on a sense of deja-vu.

A hallway on the upper level.

A hallway on the upper level.

A landing.

A landing.

Dorrway to a bedroom.

A doorway to a bedroom.

The wash area.

The wash area.

Furnishings found scattered around the house are largely from an age of much simplicity. Some, the conveniences of yesterday, would by standards today, probably be taken as inconveniences, such as wooden washstands. Complete with decorated enamel washbasins in their recesses, several were set against the parapet of the back verandah. There were also meat safes from the now inconceivable pre-refrigerator age to be found.

A washstand.

A washstand.

A meat safe.

A meat safe.

Marketing fashion accessories from a forgotten age.

Marketing fashion accessories from a forgotten age.

A kitchen on the upper level.

A kitchen on the upper level of an auxiliary building.

While the last resident of the zhaitang, the zhaigu, may have last walked its hallways in the 1970s, there is no escaping their presence in the hall. Black and white photographs hung on the walls remind us of the women from Canton (Guangdong) province’s Shun Tak (Shunde) district who were the house’s occupants. I was also alerted to a white curtain in the main hall, behind which the urns of the zhaigu, as the residents were referred to, have each a place on the shelves.

The white curtain.

The white curtain.

The mention of Shun Tak, brings to mind the majie, who were also from the district. Identifiable by the white samfoo top and black trousers they wore, these amahs were one of several groups of women from Canton who were known to have taken vows of spinsterhood, vows some of those in the chai tong would also have taken.

A bedroom.

A bedroom.

This practice was apparently quite common in Shun Tak, a name once synonymous with the production of silk. The industry, which gave women from the district the independence necessary for some to turn their backs on the traditional family structure, collapsed in the 1930s. This prompted many women previously employed in the industry to brave the journey to the Nanyang.

Another landing.

Another landing.

For women who chose spinsterhood as a life’s path, or were forced by circumstances to live on their own, living outside the structure of the traditional family would have deprived them of the social support that the arrangement may have guaranteed. A place the chai tong, maintained either by payment or through services performed for the respective halls, or a combination of both, compensated for this.

Another space fitted out as a kitchen.

Another space fitted out as a kitchen.

A British cultural anthropologist Marjorie Topley described in a 1954 essay how such halls would provide “care while alive and a funeral at death”, thus fulfilling an important social function. Mrs. Topley, who was also a curator of anthropology at the Raffles Museum in the early 1950s, carried out studies on such halls in Singapore and in Hong Kong.

Openings the house is provided with.

Openings the house is provided with.

Remarkably, in a country where change now seems an only constant, the hall at No. 3 Bassein Road, despite remaining empty for as long as it had been in use, has also remained a constant. Time, which the hall has thus far resisted, as we know it, can be a cruel thing here in Singapore and it now may be just a question of when, not if, it goes. For now at least, it remains an oasis for the spirits and teh memory of the zhaigu and those who find peace in it. It also remains for me, one of a few places in which I can find sanity; the sanity that comes from knowing that what I remember from my days of wonder, is real and has not been imagined.

The back of a WC on the upper level of an auxiliary building - with openings once used for the collection of 'honey-pots'.

The back of a WC on the upper level of an auxiliary building – with openings once used for the collection of ‘honey-pots’.

More reminders of a forgotten time.

More reminders of a forgotten time.

Sandalwood incense sticks made from trees grown on the grounds.

Sandalwood incense sticks made from trees grown on the grounds.





Lost in the rising sea at Telok Ayer

12 02 2016

It is hard now to imagine the sea coming right up to Telok Ayer Street where the original shoreline had once been.  The Telok Ayer Reclamation scheme of the 1880s moved the shoreline to where Shenton Way is today, adding some 1,808,028 square feet or 167,971. square metres of land where Telok Ayer Bay had been. A portion of the land, reclaimed at a cost of 51 cents per square foot, was sold initially (in 1896) for an average price of $1.13 per square foot.

One of the earliest structures to be erected in the land where the bay had been is what we now know as Telok Ayer Market or “Lau Pa-Sat” – meaning old market in the Hokkien dialect with pa-sat being a Hokkien loan word from Malay used locally. The “New Town Market” replaced a 1833 market that had been built along the earlier shoreline and would possibly be the only one of the reclamation’s early structures to have stood to this very day (it did disappear over a three year period in the late 1980s when it was dismantled to protect its structure from damage from tunnelling works for the MRT).

A National Monument, the former market and now a food centre, is a showpiece of exquisite Scottish ironwork. Although it still remains very recognisable for its distinctive octagonal plan and its clock tower, the old market has become a lot less noticeable now that it is lost in the new sea at the former Telok Ayer Bay; a sea not of water but of towering skyscrapers that has risen in the last four decades or so.

JeromeLim-7517-2

Lost in the sea of skyscrapers, the former Telok Ayer Market. This view of it is down Maxwell Link, running in between Robinson Road and Shenton Way, along which newer and taller buildings are now replacing the first generation skyscrapers of 1970s vintage.

The view from Mount Wallich

When the air was much clearer – a view from Mount Wallich, which was soon to be levelled, towards the Telok Ayer Reclamation, possibly in the late 1890s, soon after the “New Town Market”, also seen in the picture, was constructed. The road closest to the viewer would be Cecil Street, with Robinson Road running parallel and what would became Shenton Way just by the sea.

Carnival time on the reclamation – the Manila Carnival during the Malaya-Borneo Exhibition in 1922 where Shenton Way is today. The market can be seen in the background (National Archives of Singapore Photograph).

 





Moulmein Road journeys

6 02 2016

Moulmein Road, a road that has come to be associated with Tan Tock Seng Hospital, has for me, been a road of many journeys. It was in the area where my journey in education began, as well as one which served as a focal point for bus journeys with my mother in my early childhood.

The entrance gate to Tan Tock Seng that once stood along Moulmein Road.

The entrance gate to Tan Tock Seng that once stood along Moulmein Road at Jalan Tan Tock Seng.

My earliest memories of Moulmein Road are of these bus journeys; journeys taken at the end of the 1960s in days when Moulmein Green was still where bus rides for many started and terminated. It was at Moulmein Road that a journey on the notoriously unreliable STC bus service number 1 to the city would begin and where the journey taken to accompany my mother to the hairdresser would have ended.

Corner of Moulmein Green and Rangoon Road (From the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

Corner of Moulmein Green and Rangoon Road (From the Lee Kip Lin Collection. All rights reserved. Lee Kip Lin and National Library Board, Singapore 2009).

Sadly for me, little is left of the area to connect me with days now almost forgotten. The green has long since disappeared, as has the end of Rangoon Road that brought traffic out to the green. It was at the same stretch of Rangoon Road that the hairdresser’s shop would have been found, in a row of shophouses set in from the road. All that I now remember of the hairdresser is of the hours spent keeping myself entertained with only the multi-coloured strings of the string chairs, typical of the hair salons of the era, for company.

Moulmein Green was once a starting point or destination for many a bus journey (National Archives photograph).

Another structure that has since gone missing, one that I developed a fascination for, was the rather quaint looking gatehouse (if I may call it that) of Middleton Hospital. Standing prominently across the green from Rangoon Road, it had long been a landmark in the area. It was the hospital’s crest, a black lion displayed over the entrance archway, that lent the area its name in the Hokkien vernacular, “or-sai”, Hokkien for “black lion”.

The entrance to Middleton Hospital at Moulmein Green.

The entrance gatehouse to Middleton Hospital at Moulmein Green (source: https://www.ttsh.com.sg).

The hospital, sans the gatehouse, has since 1985, become Tan Tock Seng Hospital’s Communicable Disease Centre (CDC). For the time being, the cluster of buildings of the facility still serves its intended purpose having been set up as a hospital to isolate patients suffering from highly infectious diseases. The hospital, as the Infectious Disease Hospital, was established in 1907 and move to the site in 1913. It acquired the name Middleton in September 1920 when the Municipal Council  thought it fit to recognise the contributions of Dr W.R.C. Middleton. Dr Middleton’s long years of service as the Municipality’s Health Officer from 1893 to 1920, 27 to be precise, was marked by the huge improvements made in living conditions within the Municipality in the effort to contain the spread of diseases such as cholera.

The black lion - still seen at the entrance of the CDC.

The black lion – still seen at the entrance of the CDC.

The hospital, laid out as hospitals in the days when natural ventilation and separation mattered most in preventing of the spread of infectious diseases, features widely spaced and generously airy wards set in calm and green surroundings. Very much a thing of the past in land scarce Singapore, the CDC is now the last such hospital facility still functioning in Singapore. This may not be for very much longer though. It does seem that the facility will soon fall victim to the modern world that Singapore finds hard to escape from. The site has been earmarked for future residential development and the CDC will have to move out by 2018, by which time its new site adjacent to Tan Tock Seng Hospital should be up. With that, the CDC will become the National Centre for Infectious Diseases and the little that is still left to remind us of the legacy of Dr. Middleton is at threat of being further diluted.

The view down Moulemin Road towards the area of the former Moulmein Green .

Two notable buildings that have thankfully escaped the wreckers’ ball, both of which are associated with the control of tuberculosis, are to be found up Moulmein Road from the CDC. The two rather gorgeous buildings are now used by the Tan Tock Seng Hospital’s Tuberculosis Control Unit. One is the grand looking turreted structure that recently found fame through a Straits Times article at 144 Moulmein Road.

144 Moulmein Road.

144 Moulmein Road.

The house had once been the home of a Chinese towkay, Mr Lim Soo Ban. Mr Lim was the proprietor of a goldsmith’s shop in Hill Street, maintained interests in a pawnshop and was on the board of Chung Khiaw Bank. He was also a prominent member of the Hakka community and contributed to the upkeep of the since exhumed Fong Yun Thai Hakka cemetery at Holland Plain. Mr Lim passed away in December 1952 as a bankrupt. Already ill with diabetes and tuberculosis, Mr Lim’s death came just two days after the bankruptcy adjudication order was delivered. Despite an order from the Official Assignee’s office to have funeral expenses capped at $5,000, Mr Lim was given a rather grand sendoff. The “grand funeral” is one which my mother, who then lived next door, well remembers. The funeral was reported to have cost $12,000 with a procession that was said to have stretched a mile long.

Lim Soo Ban, second from the right, photographed with Tan Kah Kee in May 1949 (National Archives of Singapore photograph).

The house, I am told, was to remain empty for several years. Attempts were made by the Official Assignee to dispose of it before it came into the possession of Tan Tock Seng Hospital. It apparently saw use as a chapel for hospital staff before housing the Department for Tuberculosis Control, later the Tuberculosis Control Unit.

144 and 142 Moulmein Road.

144 and 142 Moulmein Road, both gazetted for conservation in 2014.

The house next door, 142 Moulmein Road, used more recently by the Department of Clinical Epidemiology, has also a rather interesting past. A residence for the Government Pathologist prior to the war and later a convent, it does in fact have a longer connection with the control TB as compared to no. 144. As the Mount Alvernia convent, it was where the journey in Singapore for the nuns of the Franciscan Missionaries of the Divine Motherhood was to begin. The order answering a call to serve at the TB wards at Tan Tock Seng, which was later run by the nuns as the Mandalay Road Hospital, arrived in 1949 and established their first dedicated residence and convent at No. 142.

142 Moulmein Road as Mount Alvernia in 1949.

Buildings of the former Mandalay Hospital.

Buildings of the former Mandalay Road Hospital at Mandalay Road.

The order of English nuns were also to be involved in the care of leprosy sufferers in Singapore. With the help of donations, the order would go on to establish Mount Alvernia Hospital in 1961.  My maternal grandmother had worked for the nuns at no. 142 and had accommodation for the family provided in the servants’ rooms behind the house and it was during this time that my mother witnessed the grand funeral next door.

Another view of 142 Moulmein Road today.

Another view of 142 Moulmein Road today.

Both 142 and 144 Moulmein Road have since been gazetted for conservation as part of the Urban Redevelopment Authority’s 2014 Master Plan. The 2014 Master Plan, a crystal ball into the future, does also predict a journey of transformation for Moulmein Road that may only have just begun.





The National Gallery Singapore: a sneak peek

23 11 2015

After five long years, the transformation of two of Singapore most recognisable National Monuments, the former Supreme Court and City Hall into the National Gallery Singapore, is finally complete. The new cultural institution, which oversees the largest collection of modern art in Southeast Asia, will open its doors to the public tomorrow – an event that is being accompanied with a big bash.

Visitors to the gallery can expect to see a display of Singapore and Southeast Asian art drawn from Singapore’s huge National Collection in the permanent exhibitions, Siapa Nama Kamu? – featuring close to 400 works of Singapore art since the 19th Century, and Between Declarations and Dreams, which features close to 400 works of Southeast Asian art from the same period.   There will also be two special exhibitions that can be caught from 26 Nov 2015 to 3 May 2016. One, Beauty Beyond Form, features the donated works of traditional Chinese painter, Wu Guanzhong. The other After the Rain, will see 38 works of one of Singapore’s leading ink painters, Chua Ek Kay on display. Also on display will be the beautifully restored interiors of the two buildings, and the stunning impact the architectural interventions have had on them (see also : The National Gallery, Naked).

More information on the National Museum’s opening celebrations and visitor information can be found on the celebrations brochure (pdf) and also at the National Gallery Singapore’s website. Admission to the National Gallery Singapore will be free for all visitors from 24 November to 6 December 2015.


A Sneak Peek at the National Gallery Singapore

The former Supreme Court, which houses the galleries of the UOB Southeast Asia Gallery

Art in a former courtroom.

Art in a former courtroom.

JeromeLim-7460-3

JeromeLim-7479-2

JeromeLim-7441

The former Courtroom No. 1.

JeromeLim-7436

JeromeLim-7447

JeromeLim-7449

JeromeLim-7518

Manit Sriwanichpoom’s Shocking Pink Collection.

JeromeLim-7478

JeromeLim-7476

JeromeLim-7556

Reflections on the Rotunda Dome.

JeromeLim-7432

The former Courtroom No. 1.

JeromeLim-7527

The spiral staircase to the main Supreme Court dome.

An art resource centre in the former Rotunda Library.

An art resource centre in the former Rotunda Library.

JeromeLim-7454

Inside the resource centre.

JeromeLim-7535

JeromeLim-7533


City Hall, which houses the DBS Singapore Gallery, the Singtel Special Exhibition Gallery, the Wu Guanzhong Gallery and several education centres

The Keppel Centre for Art Education.

The Keppel Centre for Art Education.

Chua Mia Te's Epic Poem of Malaya.

Chua Mia Tee’s Epic Poem of Malaya.

Liu Kang's Life by the River.

Liu Kang’s Life by the River.

The DBS Singapore Gallery.

The DBS Singapore Gallery.

Lots to think about ...

Lots to think about …

City Hall Chamber.

City Hall Chamber.

JeromeLim-7683

The red SG50 Steinway.

The red SG50 Steinway.

Not quite a permanent display.

Not quite a permanent display.


Miscellaneous Views (see also: The National Gallery, naked)

The columns of City Hall.

The columns of City Hall.

Corridors of the former Supreme Court - the original rubber tiles, which contained asbestos, had to be replaced.

Corridors of the former Supreme Court – the original rubber tiles, which contained asbestos, had to be replaced.

Another view.

Another view.

The former City Hall Courtyard.

The former City Hall Courtyard.

Roof terrace bars at City Hall.

The roof terrace bars at City Hall …

... provides stunning views of the cityscape.

… provide stunning views of the cityscape.

The view of the Padang, the Esplanade and Marina Bay Sands from the roof terrace.

The view of the Padang, the Esplanade and Marina Bay Sands from the roof terrace.

 

 





Darkness and light, Lower Manhattan

18 11 2015

Lower Mahattan, seen in the magical light of the bright spring sunshine in April this year:

The East Coast Memorial at Battery Park.

The East Coast Memorial at Battery Park and the Statue of Liberty.

The rotunda of the Alexander Hamilton US Customs House at Bowling Green.

The rotunda of the Alexander Hamilton US Customs House at Bowling Green.

A staircase inside the Alexander Hamilton US Customs House.

A staircase inside the Alexander Hamilton US Customs House.

Bowling Green.

Buildings at Bowling Green.

Inside the Alexander Hamilton US Customs House.

Inside the Alexander Hamilton US Customs House.

Trinity Church as viewed from Wall Street.

Trinity Church as viewed from Wall Street.

Detail on an entrance door to Trinity Church.

Detail on an entrance door to Trinity Church.

Darkness and light, death and life, Trinity Church Cemetery.

Darkness and light, death and life, Trinity Church Cemetery.

View from the yard of St. Paul's Chapel.

View from the yard of St. Paul’s Chapel.

City Hall Park.

City Hall Park.

New York City Hall.

New York City Hall.

The Brooklyn Bridge.

The Brooklyn Bridge.

Thomas Paine Park and the New York County Supreme Court.

Thomas Paine Park and the New York County Supreme Court.

Light and shadow.

Where the light shines – the Police Building and the view down Grand Street.

Lafayette Street (near intersection with Kenmare Street).

Lafayette Street near its intersection with Kenmare Street.

Lafayette Street.

Lafayette Street.

Washington Square.

Washington Square.

Washington Square.

Washington Square.

Union Square.

Union Square.

 








Follow

Get every new post delivered to your Inbox.

Join 3,234 other followers

%d bloggers like this: